Temat: benefice - Prolib Integro

Skocz do pozycji: 1.

Tytuł:: Z dziejów parafii unickiej w Grodysławicach
From the History of the Uniate Parish in Gradysławice
Autorzy:: Frykowski, Janusz A.
Tematy:: Uniate parish
Orthodox church
parish priest
argentaria
benefice
Uniates
parafia
cerkiew
proboszcz
beneficjum
unici; Pokaż więcej
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Powiązania:: https://bibliotekanauki.pl/articles/2040574.pdf Link otwiera się w nowym oknie
Opis:: Artykuł przedstawia blisko 200-letnie dzieje parafii unickiej p.w. Podwyższenia Świętego Krzyża w Grodysławicach (od końca XVII w. do 1875 r., czyli roku likwidacji unii i tym samym parafii). Na wstępie określono położenie geograficzne parafii, jej wielkość i miejsce w strukturach organizacyjnych Kościoła. Analizując protokoły powizytacyjne biskupów chełmskich oraz wykazy statystyczne, przedstawiono wygląd świątyni parafialnej i kościołów filialnych oraz ich wyposażenie. W miarę możliwości, na ile pozwoliły źródła, ukazany został także wygląd plebanii i budynków ekonomicznych. Następnie określono beneficjum cerkiewne z uwzględnieniem zmian, jakie zachodziły w jego wielkości i jakości. W kolejnej części odtworzono listę związanych z parafią 14 duchownych, wzbogacając ją o podstawowe dane biograficzne poszczególnych kapłanów. W końcowej części określono liczbę wiernych, przedstawiono liczbę parafian przystępujących do sakramentów oraz w miarę możliwości zaprezentowano poziom religijnego uświadomienia wiernych parafii grodysławickiej.
The present paper depicts almost 200-year-old history of the Uniate parish of the Exaltation of the Holy Cross in Grodysławice (from the end of 17th century until 1875- i.e. the liquidation of the treaty and consequently the parish). The introduction of this paper provides some general information about its geographical location, its size and the place within the Church hierarchical structure. Having analyzed post- visitation protocols left by the Bishops of Chelm as well as statistical reports the look of both the church and branch churches and their accessories is recounted. As far as the available primary sources have made it possible, not only is the look of the vicarage and ancillary buildings presented but also the parish ecclesiastical benefice and its fluctuation in size and quantity throughout its history is determined. Furthermore, the total number of 14 parish priests residing in this particular parish is defined enriched with some biographical information about each and every one of them. The final part determines the number of worshipers as well as the number of Holy Communion receivers, furthermore, as far as possible, the level of religious awareness of Grodyslawice parishioners is presented.
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Obraz parafii małopolskich w świetle Liber beneficiorum Jana Długosza. Luki i wybrane możliwości uzupełnienia
Parishes in Małopolska, according to Liber beneficiorum by Jan Długosz. Omissions and supplement opportunities
Autorzy:: Poniewozik, Leszek
Tematy:: Jan Długosz
parafia
beneficjum
uposażenie
dziesięcina
a parish
a benefice
endowment
a tithe; Pokaż więcej
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Powiązania:: https://bibliotekanauki.pl/articles/1019017.pdf Link otwiera się w nowym oknie
Opis:: Liber beneficiorum by Jan Długosz is one of the basic sources enabling researchers to learn about the Catholic Church in the diocese of Cracow in the second half of the 15th century. The author's intention was to create a work which could help to defend the rights of various ecclesiastical institutions to retain different elements of endowments. The source, therefore, contains descriptions of various types of income and their origins. Among the important groups of benefices described by Długosz were parish churches. One of the three essential parts of the work was devoted to them. The previously written description allowed the author to gather comparable information on the diocese of Cracow, concerning, among others, the dedication of churches, the material of which they were built and the properties of the place in which the churches were located. Above all, however, Liber beneficiorum enables researchers to familiarize themselves with the sources of income, such as tithes, rents or others. The undoubted advantage of Jan Długosz’s work is the precise distinction between the payers of particular services. Jan Długosz in many cases not only presented priests’ sources of income but also included its estimated value. Another important thing is a presentation of rural population’s payments made in kind and income from priests’ own farmstead. In addition, Liber beneficiorum allows researchers to learn about the parish districts of the described churches, although it was not the main reason for the creation of this work. Such a wide variety of information included in Jan Dlugosz's work provides tremendous research opportunities. Unfortunately, this is not the ideal source. The main disadvantages of Liber beneficiorum are numerous omissions. The work in many cases does not give any information about a number of parish churches. In other cases, where the description is included, it contains a lot of gaps. In this situation, it is necessary to supplement the information provided by Jan Długosz. The aforementioned wealth of information in Liber beneficiorum requires that supplements should be sought in a very diverse source material. Moreover, these are not the sources contemporary with Jan Dlugosz’s work. In most cases, they come from later periods, mainly from the 16th century. These are primarily church visitations and sources of fiscal character - both church and secular. They sometimes fill in the gaps in the number of parishes, their income, the size of parish districts etc. Unfortunately, using sources quite distant chronologically does not allow researchers to refer the obtained information directly to the times of Jan Dlugosz. This, in turn, requires tedious verification of the obtained data.
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Bractwo Różańcowe w Urzędowie w XVIII wieku
The Rosary Brotherhood in Urzędów in the 18th Century
Autorzy:: Surdacki, Marian
Tematy:: bractwa
konfraternie
Bractwo Różańcowe
Urzędów
parafia
prebenda
prebendarz
seniorzy bractwa
beneficjum
uposażenie
Brotherhoods
confraternities
Rosary Brotherhood
parish
prebend
prebendary
seniors of brotherhood
benefice
salary; Pokaż więcej
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Powiązania:: https://bibliotekanauki.pl/articles/1953897.pdf Link otwiera się w nowym oknie
Opis:: Among the bigger and smaller social groups that have existed in the history, religious brotherhoods deserve a special attention. Their origin goes back to the Christian times. In the medieval Western Europe brotherhoods became a common phenomenon. In Poland, like in the whole Catholic Church, a specially dynamic development of brotherhoods took place only after the Trent Council. They became an important factor in the revival of the Church and they influenced the spiritual awareness of the society. They also played an important role in fighting Protestantism. Well-organized brotherhoods, often having their own altars, chapels and chaplains, realized their own public-religious aims contained in their statutes. In the 17th-18th centuries Urzędów had four religious brotherhoods. Urzędów was a crown town, established by King Władysław Jagiełło in 1405. It was the seat of the deanery of the same name, which belonged in that time to the Zawichost arch-deanery and the Cracow diocese. Three of the Urzędów brotherhoods were confraternities that were the best known and the most popular in Poland: The Literary Brotherhood, The St. Anna's Brotherhood, and The Rosary Brotherhood. Apart from them the unique St. Sebastian Brotherhood was active for a short time that did not exist anywhere else. The oldest of them was the Literary Brotherhood of Our Lady, which was established in 1489; the youngest was the Jesus and the Immaculate Mary Rosary Brotherhood. It was established in 1721 and accepted in 1726. It was founded by noblemen, Krzysztof Węgliński and Benedykt Węgliński. The two men also had the right of patronage over the brotherhood. By virtue of the foundation and erection the brotherhood had its own benefice (rosary prebend), chapel with a fraternal altar in it, and its own prebendary. In his account of 1781 the inspector states that at the beginning the prebend had its own chapel adjacent to the parish church, but after the church had been burned down in 1755, and another one was built, the chapel was situated in one of the aisles. The confraternity's main aim was to propagate the cult and glory of Our Lady as well as promoting and practicing the rosary services that were headed by an appointed priest who did the religious service in the brotherhood. The prebendaries were chosen and presented by the founders. The successive prebendaries in Urzędów were: Rev. Paweł Smoleński, Rev. Krakowiecki, Rev. Błażej Pezielski, Rev. Franciszek Szymański, Rev. Adrian Pawełecki. The last prebendary in the 18th century was Rev. Szymon (Mateusz) Tymiński. The successors of the confraternity founders had the right of presentation. Brotherhoods, especially the bigger ones, had their own administrations. They were headed by the seniors who were obliged to see to the whole of their activities. Also the brotherhood scribe was an important person, as he entered the names of new members of the brotherhood in a special register; he also collected and noted down the membership fees. In the Urzędów Rosary Brotherhood most of the mentioned functions and tasks were performed by two trusted members, usually representatives of the municipal authorities, and, as a rule, wealthy people, called “provisories” or “seniors”. The religious associations' activities were always based on bigger or smaller financial foundations. Of the Urzędów ones the Rosary Brotherhood had decidedly the most financial resources. Its wealth resulted from the benefice guaranteed by the founders and collators. Besides the property belonging to the brotherhood itself, their prebendary had his own, ample salary. Both the prebendary and the brotherhood itself had estates, bequeathed sums of money on the estates belonging to the Urzędów townspeople, and revenues coming from collections, contributions and alms from the parishioners. The fall of brotherhoods came in the period of a full bloom of the Enlightenment in Europe and the development of the so-called Catholic Enlightenment. In the period immediately preceding the final fall of Poland in 1795 all brotherhoods active there were doomed to wretched existence and slowly they ended their life in the initial phase of the occupation of the Polish lands by the three invaders. In 1801 only the Rosary Brotherhood still worked at the Urzędów church, while the remaining ones stopped their activities, and their benefices were given to the parish after the fire of the parish church in 1755. The other sources of income and charity bequests were assigned for building a new church. The Rosary Brotherhood continued its work after Poland lost sovereignty, through most of the 19th century. However, the political and social conditions in which it had to work was completely new; also the situation in which the Polish Church found itself was completely different from the previous one.
Dostawca treści:: Biblioteka Nauki

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