Temat: religion - Prolib Integro

Skocz do pozycji: 1.

Tytuł:: Human rights in the teachings and practices of Benedict XVI
Autorzy:: Zamojska, Małgorzata
Tematy:: religion in society
religion; Pokaż więcej
Data publikacji:: 2011-12-31
Powiązania:: https://bibliotekanauki.pl/articles/2025339.pdf Link otwiera się w nowym oknie
Źródło:: Polish Political Science Yearbook; 2011, 40; 238-252
0208-7375
Pojawia się w:: Polish Political Science Yearbook
Opis:: Joseph Ratzinger, chosen for the See of Peter 19 April 2005, after three years of papal ministry, may be, in my opinion, considered a worthy continuator of John Paul’s II mission, the latter described as the Human Rights Pope due to his activities in the field. The main goal of this essay is to analyze Benedict XVI’s most characteristic practices and texts, which directly refer to the issue of human rights, especially in the context of respect for and protection of human rights. The next aim is to show the contexts in which John Paul II’s great friend invokes or refers to the legacy of his eminent predecessor and to demonstrate the differences between John Paul II and Benedict XVI’s perception of the significance of human rights in the lives of contemporary societies.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: O filozofii, religii i sakralizowaniu wychowania
Autorzy:: Kojkoł, Jerzy
Tematy:: education
philosophy of religion
religion; Pokaż więcej
Data publikacji:: 2020-09-01
Powiązania:: https://bibliotekanauki.pl/articles/2134293.pdf Link otwiera się w nowym oknie
Źródło:: Przegląd Religioznawczy; 2020, 3/277; 3-14
1230-4379
Pojawia się w:: Przegląd Religioznawczy
Opis:: The author of the article analyses some chosen texts of Polish thinkers who wrote about philosophy, religion and sacralisation of education. The author searches a relations of these three spheres of life. Moreover, he also points how the sacralisation process of education is understood by different thinkers who represent other ideological attitudes in their philosophical doctrines.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Kognitywne badania nad religią a antropologia kulturowa
Cognitive science of religion and cultural anthropology
Autorzy:: Czeremski, Maciej
Tematy:: cognitive science of religion
psychological anthropology
anthropology of religion
religion
mind; Pokaż więcej
Data publikacji:: 2023
Powiązania:: https://bibliotekanauki.pl/articles/31050984.pdf Link otwiera się w nowym oknie
Źródło:: Etnografia. Praktyki, Teorie, Doświadczenia; 2023, 8; 51-67
2392-0971
2543-9537
Pojawia się w:: Etnografia. Praktyki, Teorie, Doświadczenia
Opis:: Cognitive science of religion (CSR) is an interdisciplinary research project focusing on the cognitive foundations of religion. The aim of this article is to discuss the specificity of CSR and demonstrate that, although it is part of cognitive science, it can also be seen as an anthropological paradigm in its own right. I argue that such a view can be supported by highlighting the importance of cultural anthropology for the SCR genesis (especially the role of anthropological theories and the resulting research methods, the involvement of anthropologists in the emergence of the new paradigm) and stressing the way in which contemporary anthropology benefits from theories formulated within CSR, the debates they generate and inter-institutional collaborations. Thus, I wish to highlight the dual nature of CSR as part and parcel of both cognitive science and contemporary psychological anthropology.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: THE REGULATORY FUNCTION OF RELIGION IN SOCIAL CONTROL . ENLIGHTENMENT CONCEPTS
Autorzy:: Stefański, Ryszard
Tematy:: religion
function of religion
Enlightenment
ICS; Pokaż więcej
Data publikacji:: 2013
Powiązania:: https://bibliotekanauki.pl/articles/594638.pdf Link otwiera się w nowym oknie
Źródło:: Polish Political Science Yearbook; 2013, 42; 207-212
0208-7375
Pojawia się w:: Polish Political Science Yearbook
Opis:: Andrzej Wierciński (1930–2003) wrote that the period Enlightenment (he did not use the term, however) saw the separation of philosophy and religion as a consequence of the development of empirical sciences, mathematics and logic. The rationalised philosophical world-model was advanced to the rank of an ICS [Ideological Control Subsystem]. Its institutional carriers were bourgeois groups and political parties which caused the first breakdown in the feudal system during the French and American Revolution.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: Światopogląd chrześcijański wobec naturalizacji religii. Adaptacje, transformacje, negacje
Autorzy:: Sztajer, Sławomir
Tematy:: Christianity
religion
naturalism
study of religion; Pokaż więcej
Data publikacji:: 2023
Powiązania:: https://bibliotekanauki.pl/articles/44743793.pdf Link otwiera się w nowym oknie
Źródło:: Przegląd Religioznawczy; 2023, 1/287; 29-45
1230-4379
Pojawia się w:: Przegląd Religioznawczy
Opis:: The scientific study of religion creates a considerable challenge to religious communities, including Christian communities and denominations. Since such a study makes religion a subject of scientific explanation instead of perceiving it as a partner of dialogue with science, the religious attitude towards the outcomes of the scientific study of religion requires employing interpretive tools other than those usually used to understand the relation between science and religion. The scientific study of religion takes different forms, but a unique role is played by conceptions that attempt to find the natural foundations and determinants of religious thought and behavior. The results of those attempts – new theories of religion – are popularized, penetrate social consciousness, and are often used as a basis for a worldview according to which religion is nothing more than a purely natural phenomenon. However, in late modernity, reflexivity based on expert knowledge, including scientific knowledge, forces the change of religious thinking and the reorganization of religious action. This article points to three different reactions of Christian tradition to the attempts to naturalize religion, including a decisive rejection of the naturalist worldview as well as various forms of adaptation and transformation of the religious view of the world through introducing naturalist premises.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 6.

Tytuł:: Ku teologicznemu pojęciu religii
Autorzy:: Kałuża, Krystian
Tematy:: religion
religio
concept of religion
definition of religion
theology of religion
genuineness of religion
criteriology of religion
religia
pojęcie religii
definicja religii
teologia religii
prawdziwość religii
kryteriologia religii; Pokaż więcej
Data publikacji:: 2017
Powiązania:: https://bibliotekanauki.pl/articles/669579.pdf Link otwiera się w nowym oknie
Źródło:: Analecta Cracoviensia; 2017, 49
2391-6842
0209-0864
Pojawia się w:: Analecta Cracoviensia
Opis:: The concept of religion is a fundamental concept of religiological sciences. Still it is not devoid of difficulties. Its critics attempt to prove that plurality and variety of religious phenomena excludes the possibility to define religion. On the other hand the lack of the general concept of religion constitutes a serious problem for theology of religion since it is difficult to study relationships between Christianity and other religions not knowing what religion is and what its theological essence is. The present article consists of three parts. The first part analyses the history of the concept of religion (Latin religio). Second part considers the problem of the definition of religion. Third one presents some of contemporary attempts to specify the theological concept of religion. Finally the last part shows the significance of the concept of religion for theology of religion.
Pojęcie religii jest podstawowym pojęciem nauk religiologicznych. Jego rozumienie nie jest jednak pozbawione trudności. Krytycy starają się wykazać, iż wielość i różnorodność zjawisk religijnych wyklucza możliwość zdefiniowania religii. Z drugiej strony brak ogólnego pojęcia religii stanowi poważny problem dla teologii religii. Trudno bowiem badać relacje między chrześcijaństwem a innymi religiami, nie wiedząc, czym religia jest i na czym polega jej teologiczna istota. Niniejszy artykuł składa się z trzech części. Pierwsza analizuje historię pojęcia religii (łac. religio). W części drugiej rozważono problem definicji religii. Część trzecia prezentuje niektóre współczesne próby sprecyzowania teologicznego pojęcia religii. W części ostatniej ukazano ponadto znaczenie pojęcia religii dla teologii religii.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 7.

Tytuł:: Georg Simmel`s Concept of Religion and Religiosity
Autorzy:: Motak, Dominika
Tematy:: Georg Simmel
religion
religiosity
classical theory of religion
genetic explanation of religion; Pokaż więcej
Data publikacji:: 2012
Powiązania:: https://bibliotekanauki.pl/articles/640989.pdf Link otwiera się w nowym oknie
Źródło:: Studia Religiologica; 2012, 45, 2; 109-115
0137-2432
2084-4077
Pojawia się w:: Studia Religiologica
Opis:: Religion was a recurrent theme in Georg Simmel’s thought. Despite this fact, and despite the current rediscovery of Simmel’s ideas, his insights into religion remain relatively neglected. The task of integrating Simmel’s legacy into the current study of religion remains a continuing challenge. This paper, based on an on-going study of Simmel’s work (involving a close reading of his writings in the original version), reflects on his conceptualisation of the relationship between religion understood as an objective, social and historical phenomenon and subjective religiosity. In Simmel’s view, the religious perspective – a “particular spiritual quality” or “attitude of the soul”, a way of looking at the world as a whole – constitutes a kind of pre-stage of religion. This particular perspective of a religion-like (religioid) character makes up an individual foundation for religion, but it can also express itself in other cultural pursuits, like science or art. It only becomes religion after it assumes a specific form in human interaction. Simmel claims that many human relations have a religious character; faith, which is regarded as the substance of religion, is first a relationship between individuals. Out of the subjective faith-process there develops an object for that faith: the idea of God, who is “the absolute object of human faith”. For Simmel, the idea of God (conceived of as the unity of existence, the coincidentia oppositorum) is constitutive for religion.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 8.

Tytuł:: Role of Religion Didactics in the Religious Education of Children and Adolescents
Autorzy:: Zellma, Anna
Tematy:: religion didactics
religious education
religion teacher
catechetics; Pokaż więcej
Data publikacji:: 2020-09-30
Powiązania:: https://bibliotekanauki.pl/articles/1419371.pdf Link otwiera się w nowym oknie
Źródło:: Studia Ełckie; 2020, 22, 3; 369-378
1896-6896
2353-1274
Pojawia się w:: Studia Ełckie
Opis:: Religion didactics is one of the main and important subdisciplines of the integral catechetics. Recently, since the return of religion teaching to Polish schools (1990), intensive, interdisciplinary and multi-faceted religion didactics research has been conducted. The analyses performed in this study aimed at presenting the role of religion didactics in the religious education of children and adolescents. Analysis of the basic literature on religion didactics and religious education of children and adolescents was used to first point out the proper understanding of the object of studies of religion didactics. Subsequently, the functions of religion didactics in the religious education of children and adolescents were analysed and the place of the religion didactics in the educational activity of a religion teacher was shown. The final comments pointed out the need for taking up new issues associated with e-learning and the use of new information and communication technologies in religion teaching research. It is also important to emphasise the importance of combining traditional issues with those associated with methodological innovations, including new information and communication technologies.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 9.

Tytuł:: „Ciało świątynią duszy”, czyli o procesie budowania tożsamości praktykującego hatha-jogę. Konstruowanie prywatnej quasi-religii
“Body as the temple of the soul” – the process of building the identity of hatha-yoga practitioner. Constructing a private quasi-religion
Autorzy:: Konecki, Krzysztof T.
Tematy:: body
corporeality
yoga
hatha-yoga
yoga practice
religion
quasi-religion
para-religion
identity; Pokaż więcej
Data publikacji:: 2012
Powiązania:: https://bibliotekanauki.pl/articles/1373695.pdf Link otwiera się w nowym oknie
Źródło:: Przegląd Socjologii Jakościowej; 2012, 8, 2; 64-111
1733-8069
Pojawia się w:: Przegląd Socjologii Jakościowej
Opis:: The article addresses the problem of perceiving and experiencing one’s body within the yoga practice. The process of becoming a yogi is related to the practices of the body and to further defining them; next, to the defined perception of the body and its sensations. Becoming a hatha-yoga practitioner is a specific process. In this paper I describe its phases: 1. The introductory phase – constructing the motives and first steps; 2. Phase of the deeper recognition of psycho-physical effects of yoga practice and of attributing them with adequate meanings; 3. Phase of the deeper recognition of hatha-yoga spiritual aspects (quasi-religion). At the moment of significant involvement in hatha-yoga practice and defining corporeal practices in terms of being bodily and mental at the same time, the mind – body rapport compound. The work over the body may transform the Western perspective of defining the body as a substantial element of human existence (Cartesian vision) into treating it as a spiritualized matter (vision of Eastern philosophy). If, however, the tenets of other religions are maintained as one’s own (e.g., catholic religion), the transformation at hand will not proceed. In that case, in order to reconcile the conventional religion tenets with new spiritual experiences, changes in body and mind need to be defined in any other way, and a specific linguistic explanations of these changes (often adopting the scheme of constant linguistic formulas) need to occur.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 10.

Tytuł:: Czy konfucjanizm jest religią?
Is Confucianism a religion?
Autorzy:: Kosior, Krzysztof
Tematy:: Confucianism
religion
Chinese religion
self-cultivation
ritua; Pokaż więcej
Data publikacji:: 2023
Powiązania:: https://bibliotekanauki.pl/articles/25806483.pdf Link otwiera się w nowym oknie
Źródło:: Przegląd Religioznawczy; 2023, 4(290); 3-25
1230-4379
Pojawia się w:: Przegląd Religioznawczy
Opis:: Among the five religions (zōngjiào) whose followers operate in eight legal organizations in the Peo-ple’s Republic of China, there is no Confucianism (rújiā). Interestingly, for over half a century, researchers of this tradition have been engaged in a lively, serious discussion about the possibility of recognizing it as a religion. At the beginning of the article, the difficulties associated with this issue are mentioned. Then, by way of introduction, Confucius’s religiosity as illustrated in the Analects is discussed. The main part presents several rele-vant approaches to Confucianism that emphasize, although for different reasons, its religious character. They are accompanied by various references to the phenomenon of religion, which constitute their context, as well as reservations expressed towards these approaches. Additionally, the text contains comments on Chinese spiritu-ality, which are important in relation to attempts to resolve the discussed issue.
Dostawca treści:: Biblioteka Nauki

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