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Wyszukujesz frazę "Zalewski, Dariusz" wg kryterium: Wszystkie pola


Tytuł:
Facts and Artifacts of Social Dialogue
Autorzy:
Zalewski, Dariusz
Tematy:
social dialoque
Polska
legitimisation
political system
Pokaż więcej
Wydawca:
Szkoła Główna Handlowa w Warszawie
Powiązania:
https://bibliotekanauki.pl/articles/942439.pdf  Link otwiera się w nowym oknie
Opis:
The paper's objective is to provide a methodical review of facts and artifacts of social dialogue in Poland. The author states number of questions regarding the nature of social dialogue in Poland such as its alleged superficiality, efficiency in solving industrial disputes and viability as a source of political legitimisation. While admitting that social dialogue retains a superficial character, the author remarks that such statement may by true only if one limits its attention to instrumental functions of social dialogue. The question concerning social dialogue's potential to prevent escalation of conflicts remains open. Finally, Polish social dialogue is described as possibly able to serve as a significant source of legitimisation to the political system.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
DOMUS ECCLESIAE – CHRZEŚCIJAŃSKIE MIEJSCE KULTU
DOMUS ECCLESIAE – CHRISTIAN PLACE OF CULT
Autorzy:
ZALEWSKI, DARIUSZ
Tematy:
Dura Europos
domus ecclesiae
Christian house
cult
Pokaż więcej
Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Powiązania:
https://bibliotekanauki.pl/articles/512377.pdf  Link otwiera się w nowym oknie
Opis:
The religious experience of the ancient people was inseparably connected with a sacred space. Ancient religions were primarily religions of worship; however, the center of worship were altars and temples, it means the deity houses, in which the man met with gods. The first Christian communities met at the homes of their members. At the turn of the second and the third century, some houses were transferred to permanent Church’s disposal. These houses, called domus ecclesiae, were already formed as separate, special places, dedicated to Christian prayer meetings. They did not differ in their outside appear-ance from other houses; however, the interior was adapted to the needs of worship. Due to the existing for the first three centuries prohibition of the Christian religion throughout the Roman Empire, church houses were destroyed by the authorities. The oldest domus ecclesiae, which was preserved in a good condi-tion by chance, is a Christian home in Dura-Europos. Its uniqueness lies in the fact that it is the oldest outdoor example of an early Christian architecture with the partially preserved paintings.
Dostawca treści:
Biblioteka Nauki
Artykuł

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