Temat: Aksum - Prolib Integro

Skocz do pozycji: 1.

Tytuł:: Североафриканский фронтир: беджа и их соседи
North African Frontier: Bija and their neighbors
Autorzy:: PYLYPCHUK, Yaroslav
Tematy:: Bija
Islam
Christianity
Arabs
Nubians
Aksum; Pokaż więcej
Wydawca:: Uniwersytet Przyrodniczo-Humanistyczny w Siedlcach
Powiązania:: https://bibliotekanauki.pl/articles/517588.pdf Link otwiera się w nowym oknie
Opis:: This paper deals with to the history of relations between the Bija with their neighbors. Bija were subjects of Ancient Egypt and Meroe. They are integrated into these societies without any problems and have been a vassal tribe of them. Beja were restless neighbors of the Roman Empire. They raided Upper Egypt during the III-V centuries AC. Attempts to establish a relationship with them like with the Berbers were unsuccessful. Particularly violent conflicts were a Bija with Christian states – Byzantium Empire, Nubia and Aksum. Some time Bija paid tribute to the Nubians and Axumites. Christianity did not get spread among them, Islam was adopted syncretic form after several centuries of contact with the Arabs. Islamization has been made possible thanks to the settlement of Arabs in the land Bija and participation in the Intercontinental trade. For all their neighbors were threatening nomadic Bija, which made raids to capture people in captivity and selling them into slavery. Bija attacked the Egyptian dominions of the Arab Caliphate, despite the fact that they were formally paid tribute to Arabs.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Religious Ideology in the Gəʿəz Epigraphic Corpus from Yemen
Autorzy:: Hatke, George
Tematy:: Aksum
Ḥimyar
Gəʿəz
Scripture
Christianity
Israel; Pokaż więcej
Wydawca:: Polska Akademia Nauk. Czasopisma i Monografie PAN
Powiązania:: https://bibliotekanauki.pl/articles/58311891.pdf Link otwiera się w nowym oknie
Opis:: In the aftermath of their invasion of the South Arabian kingdom of Ḥimyar in 525 CE, the Aksumites of Ethiopia erected a series of inscriptions in Gəʿəz documenting the invasion. Although these inscriptions survive in very fragmentary condition, enough is preserved to indicate that the Aksumites presented their victorious campaign in religious terms, often quoting passages from the Bible. This manner of presentation provides insight into how the Aksumites conceived of themselves and their military venture in Ḥimyar, an undertaking that, while motivated by strategic concerns, had strong religious overtones in that it pitted Christian Aksumites against Ḥimyarite Jews. At the same time, the Aksumites took pains to emphasize their Ethiopian identity in this corpus of inscriptions, as evidenced by the fact that the inscriptions in question were composed in Gəʿəz, the Ethiosemitic lingua franca of Aksum, rather than in the local Sabaic language. That these inscriptions may have been erected as parts of symbolic stone thrones, as were similar Aksumite inscriptions erected elsewhere, would also have served to emphasize the Ethiopian identity of Ḥimyar’s conquerors. Thus, to the extent that the Aksumites identified with the Israelites, they saw themselves as an Israel in a Christian, Ethiopian guise.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Chronologia żydowskich prześladowań chrześcijan w Nadżranie oraz aksumickiej interwencji zbrojnej w królestwie Himjaru w I połowie VI w n.e
Chronology of the Jewish persecutions of Christians in Najran and Aksumite expeditions against kingdom of Himyar in the first half of the VI century AD
Autorzy:: Sinkiewicz, Jan
Opis:: The paper concerns the problem of chronology of the events, which took place in South Arabia in second and third decades of the VI century AD. It concentrates mainly on the proper date of the great persecution in Najran, in which Aretas was martyred and Ethiopian retaliatory attack which led to the end of the Jewish kingdom of Himyar and taking possession of South Arabia by African state of Axum. Because of scant and contradictory accounts of the sources chronology of these events isn’t certain and the scholars have discussed it all the time. On the basis of collecting main points of view and analysing all of the data provided by sources the autor pronounces for the „early” chronology, proposed by I. Shahid (the persecution in 518 AD) and refutes the arguments in favour of other datings. This allows him in addition to speak about the beginnings of the Sabaean era in 115 BC.
Praca dotyczy problemu chronologii wydarzeń, jakie zaszły w Płd. Arabii w latach 20. i 30. VI w. n.e. Koncentruje się przede wszystkim na ustaleniu daty wielkich prześladowań w Nadżranie, w wyniku których męczeńską śmierć poniósł Aretas, oraz będącej ich konsekwencją odwetowej ekspedycji etiopskiej, która doprowadziła do upadku zjudaizowanego królestwa Himjaru i przejęcia kontroli nad Płd. Arabią przez afrykańskie państwo Aksum. Ze względu na w zasadzie skąpy, a przede wszystkim sprzeczny, materiał źródłowy chronologia ta jest we współczesnej nauce żywo dyskutowana, a problem jest daleki od definitywnego rozwiązania. Po zebraniu ważniejszych opinii naukowych oraz przeanalizowaniu wszelkich informacji zawartych w źródłach autor opowiada się za „wczesną” chronologią, zaproponowaną przez I. Shahida (prześladowania w 518 r.), udrzucając argumenty przemawiające za innym ich datowaniem. Jednocześnie pozwala to na wyznaczenie początku ery sabejskiej na 115 r. p.n.e.
Dostawca treści:: Repozytorium Uniwersytetu Jagiellońskiego

Inne

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Skocz do pozycji: 4.

Tytuł:: May He and His Kin Be Eradicated and Uprooted ... Curse Formulae in Aksumite Royal Inscriptions
Autorzy:: Hatke, George
Tematy:: curse formulae
Aksum
inscriptions
divine punishment
religious ideology
Ethiopian society; Pokaż więcej
Wydawca:: Polska Akademia Nauk. Czasopisma i Monografie PAN
Powiązania:: https://bibliotekanauki.pl/articles/55789096.pdf Link otwiera się w nowym oknie
Opis:: A common feature of ancient Near Eastern written tradition is the curse formula, i.e. a threat issued against an individual or group of individuals who might commit some infraction, be it the violation of a treaty, an armed rebellion against an overlord, or the removal and/ or destruction of an inscription or other monument. Typically, curse formulae invoke a divine force or forces as the agent(s) that would, if need be, carry out the punishment of anyone guilty of committing any of the aforementioned infractions. Although curse formulae from various ancient civilizations have been the subject of multiple studies over the years, one civilization that has been overlooked is the kingdom of Aksum that dominated northern Ethiopia from around the turn of the Common Era to the seventh century. This article seeks to rectify this situation by systematically presenting and analysing all known curse formulae in Aksumite inscriptions and pointing out analogies with other ancient societies in which curse formulae are attested, as well as, where relevant, ethnographic analogies with modern societies. Aksumite curse formulae are limited to royal inscriptions and are concerned exclusively with the destruction of monuments erected by kings. Their thematic content, however, sheds light on concepts of crime and collective guilt in Aksumite society more broadly.
Dostawca treści:: Biblioteka Nauki

Artykuł

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Skocz do pozycji: 5.

Tytuł:: Bishops of the Patriarchate of Alexandria travelling to meet their Patriarch in Late Antiquity and Early Middle Ages: A study of the motives and duration of their journeys
Autorzy:: Wipszycka, Ewa
Tematy:: Adulis
Alwa
Aphou
Athanasius
Aksum
conditions of Nile navigation
cursus publicus
Darb al-Arba‘in
Dongola
duration of travels on Nile
Frumentius
Longinus
Makuria
Nobadia
ordination of bishops for Ethiopia
Red Sea ports
synods in the Alexandrian patriarchate
travels across the Delta
Soba
Wadi Allaqi; Pokaż więcej
Wydawca:: Fundacja im. Rafała Taubenschlaga
Powiązania:: https://bibliotekanauki.pl/articles/28408498.pdf Link otwiera się w nowym oknie
Opis:: The article considers the theme stated in the title in three separate sections focusing on three regions that were ecclesiastically subordinate to the patriarchate of Alexandria, that is Egypt, Libya Inferior and Pentapolis, and Nubia and Ethiopia. Bishops in the first area, strictly controlled by the patriarch, travelled to Alexandria first to be ordained and later to attend synods called by the patriarch and to conduct routine business, for example requesting financial assistance, waiting for a dispute between hierarchs to be solved, or in the case of breaking the discipline by the bishops or members of the clergy subordinate to them. Churches of Nubia and Ethiopia, located farther afar, sought the patriarch’s attention almost exclusively in order to ordain bishops of the political centres of their states. The patriarch’s ability to directly interfere with the internal matters of these distant Churches was very limited. For each of the examined regions, the author seeks to establish the approximate time required to travel to Alexandria. This section of the paper is based on antique and early medieval sources as well as post-medieval and nineteenth-century travel records.
Dostawca treści:: Biblioteka Nauki

Artykuł

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Skocz do pozycji: 6.

Tytuł:: Arka Przymierza – fabryka narracji
The Ark of the Covenant – a manufacture of narration
Autorzy:: Termińska, Kamilla
Tematy:: Arka Przymierza
opis biblijny
dzieje biblijne i urwanie narracji
hipotezy nt. miejsca znajdowania się Arki
hipoteza „etiopska”
Aksum
eschatologiczna wizja Arki
(The) Ark of the Covenant
Biblical description
Biblical history and breaking
of the narrative
Hypotheses about the location of the Ark
„Ethiopian” hypothesis
Eschatological vision of the Ark; Pokaż więcej
Wydawca:: Akademia im. Jakuba z Paradyża w Gorzowie Wielkopolskim
Powiązania:: https://bibliotekanauki.pl/articles/496959.pdf Link otwiera się w nowym oknie
Opis:: Arka Przymierza jest symbolicznym artefaktem, którego obraz stworzony?/zwizualizowany? oparty? jest na opisie biblijnym. Jest ona generatorem licznych narracji, których akcja toczy się w wyjątkowych miejscach (Jerozolima, Etiopia, Egipt, zamki templariuszy, katedry gotyckie, Jamajka…). Buduje wokół sieć innych przekazów i ruchów (templariusze, masoni, katarzy, rastafarianie); pobudza do działania (wycieczki objazdowe do Etiopii, przeszukiwanie dawnych komandorii templariuszy, langwedockich zabytków, średniowiecznych katedr); włączona jest w konflikt izraelsko‑palestyński; prowokuje eksplorację Internetu; uczestnictwo?/ członkostwo? w „klanach” gier komputerowych. W katolicyzmie utożsamiona z Matką Boską, co tworzy zaczątek nowej, mitycznej narracji. Jej etiopska legenda Kebra Nagast stanowi pożywkę dumy narodowej i uwiarygodnienie dynastii salomońskiej – władającej Etiopią do trzeciej dekady XX wieku. Buduje przekaz ambiwalentnych wartości – pokój : zagłada, relatywizacja za‑/nakazów : bezwzględne posłuszeństwo, wartości absolutne : większe/mniejsze zło/dobro. Łączy się ponadto z zapowiedzią końca świata.
The Ark of the Covenant is a symbolic artifact, whose image is based on the Biblical description. It generates numerous narrations, whose action takes place in exceptional places such as Jerusalem, Ethiopia, Egypt, Templar castles, gothic cathedrals. It is surrounded by other traditions and movements: Knights of the Temple, Masons, Cathars, Rastafarians. It spurs into action: trips to Ethiopia, visiting Templar commandery, old ruins in Languedoc, medieval cathedrals. It is part of the Arab‑Israeli conflict, and motivates people to search the internet or join online computer game clans. In the Catholic tradition it is associated with Mother of God, which is a starting point for another mythical narration. Its Ethiopian legend Kebra Nagast feeds the national pride and gives credibility to the Solomon dynasty which ruled Ethiopia until the 1930 s. The Arc conveys ambivalent values such as peace ‑ destruction, imperatives ‑ prohibitions, unquestionable values – the lesser evil. Moreover, it is connected with the prophecy of the end of the world.
Dostawca treści:: Biblioteka Nauki

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