Temat: Common-sense - Prolib Integro

Skocz do pozycji: 1.

Tytuł:: Джеймс. Привлекательность разумности и защита „common sense”
James. The attractiveness of rationality and the protection of “common sense”
Autorzy:: Михина, Франтишек
Tematy:: W. James
philosophy
common sense; Pokaż więcej
Wydawca:: Instytut Studiów Międzynarodowych i Edukacji Humanum
Powiązania:: https://bibliotekanauki.pl/articles/501381.pdf Link otwiera się w nowym oknie
Opis:: The author of the article presents the analysis of the pragmatic position or the classic pragmatists’ position concerning rationality and rationalism. Such position is explained with reference to substantialistical thinking interpreted by rationalism which manifests itself not only in the contemporary philosophical thought though. Most attention has been focused on the philosophical conception of W. James.
Dostawca treści:: Biblioteka Nauki

Artykuł

na półce

Skocz do pozycji: 2.

Tytuł:: The child program and the history of AI
Autorzy:: Grigenti, Fabio
Opis:: In this contribution I try to illustrate some of the most significant moments in the history of AI (Artificial Intelligence), imagining that they have been a series of subsequent stages in the development of the so called "Child Program." With this name Alan Turing - in Computing machinery and intelligence (1950) - described for the first time the idea of an algorithm "capable of being educated." After discussing Turing’s prophecy, I will present some milestones of research in AI considering that each is a piece of a "learning scheme" of extended intelligence, i.e. an intelligence ascribable not only to humans beings, but also to any subject able to support thinking functions. I propose that from the elements of this scheme it is possible to draw useful suggestions for human education in general. In the final part of the contribution, I will collect the elements into a synoptic vision, which I will call "the educational protocol of the extended intelligence." This will define the minimum requirements that a training course should possess in order to conduct a "child program" at the "adult program" stage.
Dostawca treści:: Repozytorium Uniwersytetu Jagiellońskiego

Artykuł

na półce

Skocz do pozycji: 3.

Tytuł:: COMMON-SENSE LEGITIMATION OF INFORMAL PRACTICES IN PRESENT-DAY SERBIA
Autorzy:: JOVANOVIĆ, MILOŠ
Tematy:: Serbia
Informality
Legitimation
Common-sense
Doxa; Pokaż więcej
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Powiązania:: https://bibliotekanauki.pl/articles/1036396.pdf Link otwiera się w nowym oknie
Opis:: As a part of a larger research within the Horizon 2020 project Closing the Gap Between Formal and Informal Institutions in the Balkans, 38 semi-structured interviews with citizens of Serbia have been conducted in the period July – October 2017. These comprise the database used for analysis of “narratives of informality” – stories of how the research participants legitimize (or rationalize) informal practices (using connections and acquaintances to “get things done”, giving/receiving bribe, exchange of favors, etc.), supplemented by the analysis of participants’ attitudes towards informal practices, particularly when using them themselves. An insight into the respondents’ ideas of informality was gained through describing and understanding doxa – beliefs of an individual as “a quasi-perfect correspondence between the objective order and the subjective principles of organization (with which) the natural and social world appear as self-evident” (Bourdieu) or senso comune (Gramsci) – “naturalized”, unreflected, practical knowledge taking the form of self-explanatory content of common sense, that which is taken for granted, what “everybody knows“, the knowledge of the world that is undisputed – “just the way it is”, the domain of indefinite beliefs and incoherent views of the world, the knowledge which “legitimizes with the absence of legitimizing”. The assumption is that the “quality” of doxa, in the sense of its positive or negative orientation, has a large impact on the possibility of changes in formal practices and procedures – in some cases serving as a stimulus for change, and as an obstacle to changes in others – situations in which the new/imported rules remain “empty shells” with little influence in social life.
Dostawca treści:: Biblioteka Nauki

Artykuł

na półce

Skocz do pozycji: 4.

Tytuł:: The Epistemological Side of Ontology
Autorzy:: Marsonet, Michele
Tematy:: epistemology
ontology
metaphysics
science
common sense; Pokaż więcej
Wydawca:: Academicus. International Scientific Journal publishing house
Powiązania:: https://bibliotekanauki.pl/articles/2158879.pdf Link otwiera się w nowym oknie
Opis:: Is it possible to draw a border line between ontology and epistemology? A positive answer to this question looks attractive, mainly because it reflects convictions deeply entrenched in our common sense view of the world. However, anyone wishing to clarify the distinction between the ontological and the epistemological dimensions meets problems. This is due to the fact that the separation between factual and conceptual is not clean, but rather fuzzy. It is certainly correct to state that science means to offer correct information about the world, but the extent to which it succeeds in accomplishing this task is always questionable. We cannot claim that the picture provided by today science - our current scientific image of the world - is absolutely correct, because the history of science itself shows us that any such statement is likely to be rejected by future generations. While it may be recognized that science purports to offer a correct description of the real world, the past experience should also prompt us to accept its claims sub condicione, and to view them as merely provisional.
Dostawca treści:: Biblioteka Nauki

Artykuł

na półce

Skocz do pozycji: 5.

Tytuł:: Unreasonable science
Autorzy:: Pierański, Piotr
Tematy:: unreasonable science
common sense
Banach-Tarski paradox; Pokaż więcej
Wydawca:: Polska Akademia Nauk. Czytelnia Czasopism PAN
Powiązania:: https://bibliotekanauki.pl/articles/703759.pdf Link otwiera się w nowym oknie
Opis:: It is argued that most of the great discoveries in science, in particular in mathematics and physics, are from the point of view of the common sense unreasonable. A few examples of such discoveries are discussed, among them the Banach-Tarski paradoxical duplication of a sphere, the non-Euclidean geometry, the special theory of relativity and the quantum mechanics.
Dostawca treści:: Biblioteka Nauki

Artykuł

na półce

Skocz do pozycji: 6.

Tytuł:: COMMON SENSE APPROACH TO THE RESTORATION OF SACRED ART
Autorzy:: Lopez Pinto, Alphonso
Tematy:: historia
imitation
sacred art
contemplation
common sense; Pokaż więcej
Wydawca:: International Étienne Gilson Society
Powiązania:: https://bibliotekanauki.pl/articles/507352.pdf Link otwiera się w nowym oknie
Opis:: In this paper, Sacred Art is examined as an imitation of historia. Historia interprets historical human events as empirical, material and real while seeking to understand their moral and spiritual significance. It is from historia that sacred art can be understood, where Christ and the saints are portrayed in the integrity of their human natures united to symbols representing Divinity or grace in order to present a visual/contemplative narrative. Mortimer Adler rightly sees that the vision of the beautiful is inherently contemplative, thus sacred iconography provides a language that can form the common sense of men and women.
Dostawca treści:: Biblioteka Nauki

Artykuł

na półce

Skocz do pozycji: 7.

Tytuł:: Lumière naturelle jako common sense w ujęciu Błażeja Pascala
Lumière Naturrelle as the Common Sense according to Blaise Pascal
Autorzy:: Janeczek, Stanisław
Tematy:: Pascal
Thomas Reid
common sense
zdrowy rozsądek; Pokaż więcej
Wydawca:: Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Powiązania:: https://bibliotekanauki.pl/articles/423387.pdf Link otwiera się w nowym oknie
Opis:: This paper depicts one of the essential elements in the tradition of European philosophy, namely a belief in the commonsensical endowment of the human mind. This position founds the non-evidential beliefs with regard to fundamental questions in theoretical knowledge and in human action. In particular, it combines the approach typical of the Scottish common sense philosophy with the philosophy of Blaise Pascal. In each case it shows the integral character of human knowledge, transcending the set of truths accessible in the knowledge based on discourse (raison). It pinpoints the role Pascal attributed to intuition defined in the categories of sentir or even instinct, working on such categories as esprit de finesse, identified with sens droit or esprit de justesse, categories essential in relation to the knowledge of principes. At the same time thus understood endowment of the human mind (lumière naturelle) corresponds, in certain aspects, to the knowledge based on coeur, the knowledge set in opposition to the rationalistic interpretation of raison, where on the grounds of religion lumière naturelle is complementary to inspiration or révélation.
Dostawca treści:: Biblioteka Nauki

Artykuł

na półce

Skocz do pozycji: 8.

Tytuł:: The “Archaeology” of Popular Culture: Common Sense and the Past
Autorzy:: Kaźmierczak, Marek
Tematy:: common sense
memory
communication
popular culture
oblivion; Pokaż więcej
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Powiązania:: https://bibliotekanauki.pl/articles/30148729.pdf Link otwiera się w nowym oknie
Opis:: This paper demonstrates the influence of common sense on the perception of facts from the past. In order to understand the mechanisms of reduction, instrumentalisation and banalisation of the Holocaust in popular culture, we need to understand the influence of common sense on the understanding and misunderstanding of the past, represented in this paper by the testimonies of the massacre of 1500 Jews in the forest of Niesłusz-Rudzica.The main premise of the paper is that common sense is the dominant form of knowledge and the description of reality, which is reproduced by the mechanisms at function in popular culture. This paper is an example of ‘archaeological’ work in this context.
Dostawca treści:: Biblioteka Nauki

Artykuł

na półce

Skocz do pozycji: 9.

Tytuł:: Taste(s) and Common Sense(s)
Autorzy:: Pourhosseini, Behrang
Tematy:: common sense
taste
sensible
judgement
universality
public space; Pokaż więcej
Wydawca:: Uniwersytet Warszawski. Wydział Filozofii
Powiązania:: https://bibliotekanauki.pl/articles/31317906.pdf Link otwiera się w nowym oknie
Opis:: This paper explores the relationship between common sense and taste in the history of aesthetic thought. “Common sense” guarantees the communication of tastes through different modalities. It can either facilitate agreement among individuals, fostering mutual understanding and envisaging a universal aesthetic community, or provoke disagreement. In the former scenario, common sense is literally common to everyone, while in the latter case, it implies diversity and dissensus. By associating the concept of taste with judgement and the sensible (Arendt and Rancière), we scrutinize some contemporary political interpretations of Kantian aesthetics. Through this analysis, we illustrate that common sense is intertwined with certain metaphysical assumptions that not only hinder its claims of universality but also introduce structural paradoxes within the system of aesthetic judgment. In the last section of the article, we explore these paradoxes, proposing another communicability beyond the confines of the judgment of taste or subjective limitations.
Dostawca treści:: Biblioteka Nauki

Artykuł

na półce

Skocz do pozycji: 10.

Tytuł:: The Common Sense Personalism of St. John Paul II (Karol Wojtyła)
Autorzy:: Tarasiewicz, Pawel
Wydawca:: International Étienne Gilson Society
Cytata wydawnicza:: Pawel Tarasiewicz, The Common Sense Personalism of St. John Paul II (Karol Wojtyła), Studia Gilsoniana 3:supplement (2014): 619-634
Opis:: Paweł Tarasiewicz
The article aims at showing that the philosophical personalism of Pope John Paul II (Karol Wojtyla) stems from the common sense approach to reality. First, it presents Karol Wojtyla as a framer of the Lublin Philosophical School, to which he was affiliated for 24 years before being elected Pope John Paul II; it shows Wojtyla’s role in establishing this original philosophical School by his contribution to its endorsement of Thomism, its way of doing philosophy, and its classically understood personalism. Secondly, it identifies a purpose of Woj-tyla’s use of the phenomenological method in his personalism and reconstructs Wojtyla’s possible answer to the question whether there is a link between moral sense and common sense in human experience.
Dostawca treści:: Repozytorium Centrum Otwartej Nauki

Artykuł

na półce

Informacja

Wyszukujesz frazę "Common-sense" wg kryterium: Temat