Temat: Elephantine - Prolib Integro

Skocz do pozycji: 1.

Tytuł:: Petempamentes, Petensetis, Petensenis – Their Portraits on Elephantine
Autorzy:: Laskowska-Kusztal, Ewa
Arnold, Felix
Tematy:: iconography
Petempamentes
Petensetis
Ptolemy VI
Elephantine
Ptolemaic Egypt; Pokaż więcej
Wydawca:: Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Powiązania:: https://bibliotekanauki.pl/articles/484105.pdf Link otwiera się w nowym oknie
Opis:: The article is a publication of the decoration fragment coming from an unknown sacral building from Elephantine. The scene preserved in the lower register represents Ptolemy VI Philometor making and offering to Petempamentes, Petensetis and Petensenis. The three gods, known from I.Th.Sy. 303 stele, who have been the subject of scientific discussion for years, appear here all together in one scene – for the first time in the decoration programme of an Egyptian sacral edifice. The iconography of the characters and the accompanying texts suggest a definition of the gods’ personalities as divine warriors and protectors, subject also to a popular cult. The scene considered in the context of the preserved fragments of the upper register seems to imply the association of the building with the royal ideology and possibly the dynastic cult.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Aegyptiaca Vespasiani. Notes on Vespasian’s presence on Elephantine
Autorzy:: Laskowska-Kusztal, Ewa
Tematy:: Vespasian
Nile flooding
Elephantine
Temple of Osiris Nesmeti
Nilus’ representations; Pokaż więcej
Wydawca:: Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Powiązania:: https://bibliotekanauki.pl/articles/484167.pdf Link otwiera się w nowym oknie
Opis:: The article reviews the share that Vespasian had in the decoration of the Temple of Osiris Nesmeti on Elephantine. It is considered in the context of a report of Cassius Dio (LXVI 8, 1) who associated that ruler’s entry into Alexandria with an exceptional rise of flooding waters and also in view of the connection of that report with the Egyptian royal ideology which identified the king with the Nile and its flooding. The Vespasian’s decoration of the Temple of Osiris Nesmeti is analyzed in the light of representations of Nilus on the monumental staircase leading to the temple and of the stele of Florence (no. 4021).
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Hermopolis family letters and the Elephantine papyri : translation and commentary
Kolekcja listów rodzinnych z Hermopolis i papirusy z Elefantyny : przekład i komentarz
Autorzy:: Dec, Przemysław
Opis:: This article is to present a couple Aramaic texts from Hermopolis and Elephantine. These are family letters with A 2.1-7 signature found in two different settlements of Ancient Egypt. Some of them refer to a content already well known from other Aramaic manuscripts from Ancient Egypt. The settlers of Hermopolis and Elephantine were then writing to their families and relatives asking for more clothes, wine bottles, and household items to be sent to their outposts. In addition, the article includes an analysis of the Aramaic language of these letters and a short commentary on some Aramaic lexemes.
Dostawca treści:: Repozytorium Uniwersytetu Jagiellońskiego

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Skocz do pozycji: 4.

Tytuł:: Diaspora żydowska w Egipcie w czasach biblijnych
The Jewish Diaspora in Egypt in biblical times
Autorzy:: Bosowski, Jerzy
Tematy:: diaspora żydowska
Egipt, Elefantyna
Aleksandria
Septuaginta
prześladowanie Żydów
Alexandria
Elephantine
Egypt
Jewish diaspora
the Septuagint
persecution of the Jews; Pokaż więcej
Wydawca:: Uniwersytet Opolski. Redakcja Wydawnictw Wydziału Teologicznego
Powiązania:: https://bibliotekanauki.pl/articles/578780.pdf Link otwiera się w nowym oknie
Opis:: Deportations of Jews into the Babylonian captivity began a period of diaspora, because a part of the inhabitants of Judea took shelter in Egypt. In the fifth century BC, on the island of Elephantine – an island in the Nile, near the First Cataract – a colony of Jewish soldiers, who served in the army of Pharaoh, was created. Moreover, a temple following the templein Jerusalem was built there. After the conquest of Egypt, made by Alexander the Great, the Jewish Diaspora intensively developed. Jews were invited to settle in the newly built port city – Alexandria, which became the capital of the whole Egypt, as well as the scientific and artistic centre.The Judaic literature in Greek language, which was used every day, developed mainly in this city. The establishment of the Septuagint, the Greek Bible translated from Hebrew, wasthe most significant result of this development. Successive waves of emigration of Jews in the second century BC resulted in creation of the Jewish settlements in Leontopolis, where the temple of the Highest God was also built. During the reign of the Ptolemies, there were also the situations of the persecution of Jews. One such event was successfully completed, and it is called a “miracle of the hippodrome”.Since the conquest of Egypt by the Romans (30 BC), the situation of the Jewish Diaspora was gradually getting worse. In 38 AD, the first defeat of the Alexandrian Jews took place, and the next one occurred. The Jews, dissatisfied with their position, both in Egypt and the surrounding lands, started an armed rebellion, which was brutally suppressed by Romans in the 115–117 AD. It was the end of the Jewish Diaspora in Egypt, the history of which lasted over VII centuries.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: Drei Bischöfe von Syene namens Joseph. Inschriften, Tonlämpchen und ein Ostrakon
Autorzy:: Schmidt, Stefanie
Tematy:: Syene/Aswan
Elephantine
Deir Anba Hadra
bishops
Late Antiquity
early Islamic period
funerary inscriptions
credit loan
inscribed terracotta lamps
Christian Nubia
Adulis; Pokaż więcej
Wydawca:: Fundacja im. Rafała Taubenschlaga
Powiązania:: https://bibliotekanauki.pl/articles/1195402.pdf Link otwiera się w nowym oknie
Opis:: This paper discusses the documentary evidence of the last three known bishops from Late Antique and early Islamic Syene/Aswan (5th/6th to 8th/9th cent. ad). All three bear the name of Joseph, two of them, Joseph (II) and (III), are known from already published inscriptions. A new bishop, Joseph (I), occurs for the first time in a Greek ostracon from Elephantine, which is edited here for the first time. A bishop Joseph appears, moreover, on a series of pink clay lamps, which were found, among others, in Adulis (modern Eritrea). A lamp mold with the name of a bishop Joseph, excavated by Charles Clermont-Ganneau on Elephantine, permits the allocation of these Joseph-lamps to Syene as well.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 6.

Tytuł:: Leḥerut Yerushalayim: The Temple at the Time of the Bar Kokhba War
Autorzy:: Girardin, Michaël
Tematy:: Aelia Capitolina
Bar Kokhba
Coins
Elephantine Temple
Gerizim Temple
Hasmoneans/ Maccabees
Jerusalem
Jewish Revolt
Leontopolis Temple
Paleo-Hebrew script
Sicarii
the Temple
Theocracy
Zealots; Pokaż więcej
Wydawca:: Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Powiązania:: https://bibliotekanauki.pl/articles/52229577.pdf Link otwiera się w nowym oknie
Opis:: In the third year of his fight against Rome (134/135 CE), Bar Kokhba minted coins with the slogan “leḥerut Yerushalayim: For the freedom of Jerusalem”. In this paper, I argue that what was meant by this expression was not the geographic place but a powerful idea: the worship center of the Jewish identity. Jerusalem as a slogan seems to be a metonymy for the temple, and the temple was the link between God and the Jews. By proclaiming the necessity to liberate Jerusalem, Bar Kokhba actually tried to regroup all the Jews under his banner, exploiting the theocratic ideals and the eschatological hopes of the time. However, the documents found in the desert reveal that this propagandist expectancy was not universally shared by his own troops. For the political needs of the leader, “Jerusalem” was probably the best slogan possible, but it appears to have meant little in real life, even perhaps in the eyes of Bar Kokhba himself.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 7.

Tytuł:: "Leḥerut Yerushalayim" : the temple at the time of the Bar Kokhba War
Autorzy:: Girardin, Michaël
Opis:: In the third year of his fight against Rome (134/135 CE), Bar Kokhba minted coins with the slogan “leḥerut Yerushalayim: For the freedom of Jerusalem”. In this paper, I argue that what was meant by this expression was not the geographic place but a powerful idea: the worship center of the Jewish identity. Jerusalem as a slogan seems to be a metonymy for the temple, and the temple was the link between God and the Jews. By proclaiming the necessity to liberate Jerusalem, Bar Kokhba actually tried to regroup all the Jews under his banner, exploiting the theocratic ideals and the eschatological hopes of the time. However, the documents found in the desert reveal that this propagandist expectancy was not universally shared by his own troops. For the political needs of the leader, “Jerusalem” was probably the best slogan possible, but it appears to have meant little in real life, even perhaps in the eyes of Bar Kokhba himself.
Dostawca treści:: Repozytorium Uniwersytetu Jagiellońskiego

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Skocz do pozycji: 8.

Tytuł:: Contrats de mariage judéo-araméens du Ve siècle av.n.è. La position juridique de l’épouse
Jewish Aramaic Marriage Contracts from the 5th Century B.C. The Legal Position of the Wife
Autorzy:: Lipiński, Edward
Tematy:: Stary Testament
prawo bliskowschodnie
prawo biblijne
pozycja prawna małżonki
dokumenty z Elefantyny
kontrakty małżeńskie
mhr
‘rbh/‘rbt
‘rwt dbr
Old Testament
ancient Near Easter
biblical law
the legal position of the wife
Elephantine documents
marriage contracts; Pokaż więcej
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Powiązania:: https://bibliotekanauki.pl/articles/1052863.pdf Link otwiera się w nowym oknie
Opis:: The Aramaic marriage contracts from the Jewish military colony in Elephantine, written in the course of the fifth century B.C., provide much needed information about the legal position of the wife in the first millennium B.C., especially in the Persian period. They reflect the practice of middle class families, in which the wife’s rights and the basically monogamous character of marriage, as stipulated by the contracts, parallel an old Near Eastern legal tradition, quite different from the rabbinic one, based in part on a misread, misinterpreted, and widely discussed text of Deut 24:1-4. The article examines the successive steps of marriage agreement, as presented in the contracts, which have some basic features in common and record the bridegroom’s request, his solemn marriage declaration, the payment of the bride-price, the drawing up of a written contract with a description of the dowry, and the stipulations referring to the dissolution of marriage by divorce or death of one of the parties. Their equal rights in case of divorce are not due to the Egyptian environment, but to an old Semitic tradition, going back at least to the early second millennium B.C. The monogamous principle of the marriage contracts in question is also examined and their social context is briefly characterized.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 9.

Tytuł:: Przemysław Dec (1969–2018): Qumranologist and Connaisseur of Ancient Judaism
Autorzy:: Kapera, Zdzisław J.
Tematy:: Matthew 16.19
John 10.1–21
Qumran paleography
Thanksgiving Hymns from Qumran.
Elephantine papyri
Francesco Petrarch’s Cracow Aramaic Codex
Ger in the Old Testament
Hebrew-Polish dictionary
Kh.Q. 2416 and 2417; Pokaż więcej
Wydawca:: Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Powiązania:: https://bibliotekanauki.pl/articles/61791251.pdf Link otwiera się w nowym oknie
Opis:: Dr Przemysław Dec (1969–2018) was a lecturer at the Department of History of Judaism and Jewish Literature in the Institute of Jewish Studies of the Jagiellonian University for more than a decade. He was a passionate Qumran scholar and charismatic teacher. He died prematurely in September 2018. The Jagiellonian University has lost an exceptionally talented Hebrew philologist and lecturer on ancient Judaism.
Dostawca treści:: Biblioteka Nauki

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