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Wyświetlanie 1-10 z 546
Tytuł:
HERODOTUS RESEARCH ON RELIGION
Autorzy:
Olczak, H.
Tematy:
HERODOTUS
RELIGION (GREECE)
Pokaż więcej
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Powiązania:
https://bibliotekanauki.pl/articles/702830.pdf  Link otwiera się w nowym oknie
Opis:
Though Herodotus often stresses his reluctance to talk about 'divine matters', religion is an important topic of his History. The present article concentrates on the methods the historian applied in his investigation of non-Greek cults and on his views of the origin of Greek religion.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
SELF-PRESENTATIONS OF PARASITES IN MIDDLE AND NEW COMEDY: THE FRAGMENTS QUOTED BY ATHENAEUS
Autorzy:
Bartol, K.
Tematy:
ATHENAEUS
COMEDY (GREECE)
Pokaż więcej
Wydawca:
Polska Akademia Nauk. Czytelnia Czasopism PAN
Powiązania:
https://bibliotekanauki.pl/articles/702872.pdf  Link otwiera się w nowym oknie
Opis:
In his discussion of parasites in book VI of the Deipnosophistae, Athenaeus quotes many passages from comedy in which parasites introduce themselves and reflect on their life and condition. These passages are here translated into Polish and discussed.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The Judeo-Bolshevik conspiracy and the persecution of Jews in interwar Salonica
Autorzy:
Michalopoulos, Georgios D.
Tematy:
Bolsheviks
Jews
Greece
anticommunism
Pokaż więcej
Wydawca:
Uniwersytet Opolski
Powiązania:
https://bibliotekanauki.pl/articles/462383.pdf  Link otwiera się w nowym oknie
Opis:
I argue that in interwar Greece there was a small yet influential of anti-Semitic anticommunists, whose centre and main area of interest was Salonica. I attempt to demonstrate that their ideas were not a particular Greek phenomenon- rather these intellectuals and activists distanced themselves from traditional forms of Greek anti-Semitism. On the contrary, their appearance was part of a panEuropean phenomenon triggered by the October Revolution in Russia, and facilitated by the ensuing immigration of the defeated Whites. This ideology should be understood within the context of the Ottoman imperial collapse, the ensuing relocation of populations and the anxiety of Balkan nationstates to ensure their national frontiers
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
(Post)archaiczność obrazu
The (Post)Archaicity of the Image
Autorzy:
Borowicz, Sebastian
Tematy:
Greece
archaicity
image
postmodernity
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Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Powiązania:
https://bibliotekanauki.pl/articles/1038682.pdf  Link otwiera się w nowym oknie
Opis:
The proximity of the late archaic Greek philosophical breakthrough and postmodernity relies on the analogy of a media and intellectual revolution that takes place in both periods. Greek culture of the 6th and early 5th century BCE gradually moves from orality to literacy, from performativity and affection towards an intellectual view of the world and reflective being, from a world that is shared with non-human beings to the world of human monody. Modernity, however, seems to reverse these trends. Nevertheless, we do not go into the past but reach a higher level of archaicity. From this point of view, postmodernity becomes postarchaicity; this is a chance that in the moment of historical contiguity, vivisection of our culture will reveal still active common places, allowing us to explore images before the metaphysical era. The starting point of the analysis is the question“What is the image?” posed by Maurice Blanchot and his extremely insightful answer to this question.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Modlitwa Lacedemończyków : czyli o poszukiwaniu Absolutu
Lacedaemonians Prayer
Autorzy:
Banek, Kazimierz
Opis:
In ancient Greece, prayer was treated most of all as a plea. It resulted from a specifically understood relationship between a man and god (relationship of a weak man to a mighty god). The term "Lacedaemonians’ Prayer" that functioned in the ancient Greece was used to set forth the plea for what is good and beautiful. It could also stand for worthy silence, something like contemplation and meditation - it seems to be a proof that here was a non-verbal prayer at that time. Such a prayer may be treated as a manifestation of the religious form started by Orphics, Pythagoras, Xenophanes and Herakleitos - aiming at deepening the religious life and making it more spiritual and rejecting the traditional, anthropomorphic perceiving the gods. "Lacedaemonians’ Prayer" should be connected with the activities of orphics, and Pythagoreans, and mystic and mystery trends, aiming at finding a new, specific way of communication with the Absolute.
Dostawca treści:
Repozytorium Uniwersytetu Jagiellońskiego
Artykuł
Tytuł:
(Post)archaiczność obrazu
The (post)archaicity of the image
Autorzy:
Borowicz, Sebastian
Opis:
The proximity of the late archaic Greek philosophical breakthrough and postmodernity is based on the analogy of a media and intellectual revolution that takes place in both periods. Greek culture of the 6th and early 5th century BCE gradually moves from orality to literacy, from performativity and affection towards an intellectual view of the world and reflective being, from a world that is shared with non-human beings to the world of human monody. Modernity, however, seems to reverse these trends. Nevertheless, we do not go into the past but reach a higher level of archaicity. From this point of view, postmodernity becomes postarchaicity; this is a chance that in the moment of historical contiguity, vivisection of our culture will reveal still active common places, allowing us to explore images before the metaphysical era. The starting point of the analysis is the question "What is the image?" posed by Maurice Blanchot and his extremely insightful answer to this question.
Dostawca treści:
Repozytorium Uniwersytetu Jagiellońskiego
Artykuł
Tytuł:
Czy Polska powinna pomóc Grecji? Relacja z debaty polityczno-ekonomicznej 2010-2012
Should Poland Help Greece? The Account of the Politico-Economic Debate 2010-2012
Autorzy:
Kropiwnicki, Jerzy
Tematy:
Polska
Greece
economic crisis
Pokaż więcej
Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Powiązania:
https://bibliotekanauki.pl/articles/965103.pdf  Link otwiera się w nowym oknie
Opis:
This question raised emotions in Poland in 2010-2012. They began with the statement by the Prime Minister in March 2010 that Poland was ready to participate in a program of assistance to Greece. It evoked very strong reactions – not only in debates in conferences halls and in professional journals, but also in the tabloids and on TV and the radio. It was not only politicians and academic experts in economics who took part in those debates, but also the editors of the popular newspapers. The arguments “for” and “against” of different character were raised. Those “for” advocated on the grounds of the principle of solidarity, but also on the grounds of the principle of subsidiarity – arguing that the burden of the problem is beyond the possibilities of Greece to solve herself. They also raised the necessity to defend the endangered common good – the European Union, and argued that prudence advises earning reciprocation in case Poland meets problems in the future. Those “against” pointed out that it was immoral to expect that a much poorer society was expected to assist one that was better off. Another point raised in the debate was that it was the Greeks themselves, both the political elites and the society as such, who were guilty of creating Greece’s problems. The main problem was the institutions of the welfare state, developed beyond the capacities of the country. But there were also some more shocking reasons of the Greek economic problems – and among them massive tax-avoidance, unauthorized social benefits payments, and transfers of incomes to foreign bank accounts. There was also the manipulation of statistical data or even their falsification, by (or with the approval of) the government. Some participants in the debate raised the problem Greek frauds and social dysfunctions being very well known to the EU authorities, the partners of Greece in EMU and by the German and French commercial banks. So – following from the above – Poland should not participate in any programs of assistance to Greece, and the burden of the problem should rest on those who had been responsible for it or who had tolerated its growth because of expected profits. In other words: Greek society, its political elites and the banks and those countries that had tolerated the developments. The debate ended in Poland when the member-states of the EMU decided that they would take decisions concerning Greece within their own group. And it was decided that “troika” – representatives of the European Commission, ECB and IMF – would decide on the size of the assistance and of the conditions. Poland, as a member of the IMF, does in fact participate in the costs of the assistance programs, but this fact does not evoke great emotions.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Droga Grecji do Unii Gospodarczo-Walutowej. Zarys problematyki
Autorzy:
du Vall, Marta
Tematy:
euro
convergence
Greece
reform
economy
Pokaż więcej
Wydawca:
Krakowska Akademia im. Andrzeja Frycza Modrzewskiego
Powiązania:
https://bibliotekanauki.pl/articles/528443.pdf  Link otwiera się w nowym oknie
Opis:
The main purpose of this article is presentation of the reforms which were conducted in Greece according to adjustment its economy to EU convergence dimension. It is necessary to emphasis the fact that this process was succeed, Greece became a member of EMU on 1st January 2001. This process for years was treated as the best example and model for other candidates states. Today it is very questionable if the official European and Greek information were truth.
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-10 z 546

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