Temat: Moses - Prolib Integro

Skocz do pozycji: 1.

Tytuł:: Sir Moses Montefiore : szkic współczesny z prawdziwego zdarzenia
Autorzy:: Rappaport, Zenon (1833–1893)
Wydawca:: J. Glücksberg
Opis:: [4], 24 s. ; 16 cm
Estr. nie notuje
Dostawca treści:: RCIN - Repozytorium Cyfrowe Instytutów Naukowych

Książka

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Skocz do pozycji: 2.

Tytuł:: Kwestia profetyzmu w Torze
Autorzy:: Baraniak, Marek I.
Tematy:: prophet
prophetism
Torah
Moses; Pokaż więcej
Wydawca:: Polskie Towarzystwo Religioznawcze
Powiązania:: https://bibliotekanauki.pl/articles/44765355.pdf Link otwiera się w nowym oknie
Opis:: Already the early rabbinic tradition confirms the presence of the archetype of the prophets in the biblical image of Moses. In the collection of 'laws' for public offices (Dt 16:18−18:22) in the Deuteronomic Code (Dt 12−26), the central place is occupied by the 'Laws' of the King (Dt 17:14−20) and the Prophet (Dt 18:9−22). This legal recognition of the Office of the Prophet among other public offices, unprecedented in ancient Near Eastern legislation, expresses the uniqueness of Israelite prophecy. The importance of this phenomenon is noted in relation to the contemporary political structures and the Code of Canon Law.
Dostawca treści:: Biblioteka Nauki

Artykuł

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Skocz do pozycji: 3.

Tytuł:: Nie ma Tory poza Mojżeszem
Autorzy:: Baraniak, Marek
Tematy:: Judaism
Torah
Moses
Sinai; Pokaż więcej
Wydawca:: Polskie Towarzystwo Religioznawcze
Powiązania:: https://bibliotekanauki.pl/articles/2132010.pdf Link otwiera się w nowym oknie
Opis:: Diachronic reading of the Jewish authoritative texts clearly confirms that at the center of the main principles of Judaism is the faith in the Torah revealed by God and transmitted to Israel by Moses in Sinai – in other words historically understood revelation and its human intermediary. The popular recently theological theories of the "unfolding revelation," which marginalizes or excludes from the principles of Judaism the faith in the figure of Moses and the events at Sinai, refutes the biblical and rabbinical understanding of the Revelation. They offer in that place a description of a hypothetical reality that from the perspective of the actual synthesis of Judaism is unacceptable.
Dostawca treści:: Biblioteka Nauki

Artykuł

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Skocz do pozycji: 4.

Tytuł:: Aspekt teologiczny Prawa Mojżeszowego
Autorzy:: Potocki, Stanisław
Tematy:: Prawo
przymierze
Mojżesz
Law
covenant
Moses; Pokaż więcej
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Powiązania:: https://bibliotekanauki.pl/articles/1163844.pdf Link otwiera się w nowym oknie
Opis:: For understanding of arguments of Moses’ Law it is necessary to know geografical, historical, economical and social conditions and first of all the religious atmosphere of Israel of that time. The religious element gives this law a universal value and that is why it frames the background for future evangelic law.I. Texts of Law: Included in Pentateuchus do not compose a uniform, whole, however the egzegets, by using literary and historical criteria arranged them into certain collections. Those collections, quoad substantiam, should be refered to Moses’ epoch though final compositions could have been done in later times.II. The law is a result of synaic covenant. The evidence are: a) names of law: Tôrah, ʽedût, Dābār define the theological aspect of law and are taken from religious life. Tôrah is a doctrine discovered by Jahwe, ʽedût is a protocol of concluded covenant, Dābār defines detailed rules of manifested law. Juridical vocabulary is represented by: Mišepatîm, Huqqîm, Mieewāh and other. Their contents are taken from custom life in Moses’ Law filled with religious spirit. b) contents of covenant an Synai: It is an agreement of conditional character dependet an peoples conduct. The conduct is regulated by Law so breaking of Law at the some time means breaking of covenant. Conclusion: The Law is a given will of Jahwe regulating the life of Israel and by that preparing the time of redemption.III. The Law demands holinees of double meaning: a) Holinees as moral perfection is demanded by moral law. It cannot be stated here as if Israelits in those days had no elaborated idea of holinees. Such opinion contradicts with the contents of Genesis and well carried egzegesis of law. b) Holinees as legal chastity is demanded by ceremonial law. The law regarding offering whose task is to restore lost chastity play an importand role. Conclusion: Law is a measure for educating holy nation. Legal chastity is to remind and secure moral sanctity. IV. The Old Law as the type of New. One should seek the basis of such typology: a) among prophets, who speaking about new covenant and law refer to the old, b) in from beyond biblical iudaistic tradition, c) in promises of the Gospel of St. Matthews, d) in letters of St. Paul, e) in statements of Fathers and writers of the Church. Conclusion: Finis legis Christus (Rom. 10, 4).
Dostawca treści:: Biblioteka Nauki

Artykuł

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Skocz do pozycji: 5.

Tytuł:: Psalm Mojżesza (Pwt 33, 2-5.21b.26-29)
Autorzy:: Tronina, Antoni
Tematy:: Psalm Mojżesza
egzegeza
Moses' psalm
exegesis; Pokaż więcej
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Powiązania:: https://bibliotekanauki.pl/articles/1177788.pdf Link otwiera się w nowym oknie
Opis:: Gestützt auf Angaben der nordwestsemitischen Philologie untenimmt der Autor eine Rekonstruktion des Textes Dt 33 und datiert ihn auf die Zeit vor den Königen. Die die Hymne zu Ehren Jahwes einleitende Theophanie enthält Anspielungen auf die Etappen der Wanderung Israels vom Sinai bis ins Gelobte Land. Das Bild Jahwes als Krieger und die archaischen göttlichen Beinamen zeugen von der Kenntnis der kanaanäischen Kultur und Mythologie, aus der der biblische Poet in seinem Lobpreis des einzigen Gottes und Erlösers Israels reichlich schöpft. Der Schluss des Artikels zeigt die Reinterpretation des Łiedes in der griechischen Bibel und in den Schriften des Neuen Testaments auf.
Dostawca treści:: Biblioteka Nauki

Artykuł

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Skocz do pozycji: 6.

Tytuł:: The Apocalyptic Character of the Testament of Moses
Autorzy:: Parchem, Marek
Tematy:: Testament of Moses
apocalyptic literature
eschatology; Pokaż więcej
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Powiązania:: https://bibliotekanauki.pl/articles/43473817.pdf Link otwiera się w nowym oknie
Opis:: The document entitled Testament of Moses takes the form of a farewell speech inspired by the Book of Deuteronomy, addressed by Moses before his death to Joshua. The original document, dating from the time of the Maccabees (mid-2nd century BC), was rewritten and updated at the beginning of the first century AD. It is preserved in only one Latin manuscript from the sixth century. The Latin text is a translation from Greek (ca. 5th century) which in turn is a translation of a text that was probably written in Hebrew. Although the Testament of Moses is dominated by a Deuteronomistic theology of history, its message focuses on determinism of an apocalyptic nature. Hence, the existing apocalyptic elements in the document play an important role, which is particularly highlighted by the eschatological hymn in Chapter 10, which shows many parallels with Dan 12:1–3. The eschatological events are portrayed as the time of the establishment of the kingdom of God and the annihilation of the devil. Before this happens, however, a variety of cataclysms of cosmic proportions and an intervention by God will occur, resulting in the final defeat of the forces of evil and the exaltation of Israel and its inclusion in a community with heavenly beings.
Dostawca treści:: Biblioteka Nauki

Artykuł

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Skocz do pozycji: 7.

Tytuł:: The Karaite Catechism in Brief by Moses Firkowicz: Selected Issues in Light of the Karaite Norms and Reality
Autorzy:: Klimova, Veronika
Tematy:: Karaite literature
Moses Firkowicz
religious laws; Pokaż więcej
Wydawca:: Polskie Towarzystwo Religioznawcze
Powiązania:: https://bibliotekanauki.pl/articles/44736604.pdf Link otwiera się w nowym oknie
Opis:: Moses Firkowicz (1846–1918) descended from the famous Karaite family of Abraham Firkowicz. His ineage granted him access to many Karaite manuscripts and a natural disposition towards araite literature eventually leading to his appointment as the first director of the first Karaite National Library (Karai Bitikligi). In 1915 he published The Karaite Catechism in Brief (Rus. Караимский катихизис вкратце), a text written in the form of questions and answers which presumably had been used as a resource guide for Karaite life in the Melitopol community. It presents differences found between Karaites and Rabbanite Jews, discusses issues related to the concepts of prayer, worship, calendar of holidays and provides unique insight on Karaite rites of death. This paper will analyze The Karaite Catechism in Brief by Moses Firkowicz in the light of the theoretical laws of ’Adderet ’Eliyyahu by Elijah Bashyatchi and Royal Attire by Mordecai ben Nisan, as well as through cases in the journal The Karaite Life (Rus. Караимская жизнь) and in the archives of the Karaite Spiritual Consistory.
Dostawca treści:: Biblioteka Nauki

Artykuł

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Skocz do pozycji: 8.

Tytuł:: Wąż uczyniony przez Mojżesza i wąż z Edenu. Od tradycji historycznej do koncepcji teologicznej
The serpent made by Moses and the serpent from Eden. From historical tradition to theological concept
Autorzy:: Lemański, Janusz
Tematy:: Mojżesz
Nechusztan
wąż
Eden
Moses
the snake; Pokaż więcej
Wydawca:: Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Powiązania:: https://bibliotekanauki.pl/articles/469619.pdf Link otwiera się w nowym oknie
Opis:: Przedmiotem analizy w tym artykule jest najpierw samo pochodzenie i znaczenie kultu węża Nechusztana w Jerozolimie, którego powstanie łączone jest z Mojżeszem (2 Krl 18,4). W dalszej części analizowane są odniesienia kontekstualne Lb 21,4–9 perykopy stanowiącej etiologię dla informacji z 2 Krl 18,4. Na tym tle pokazane zostaje kluczowe teologiczne znaczenie tej perykopy w aktualnym kontekście (zwłaszcza w relacji do Wj 15,22–26; Lb 11). Wreszcie trzeci etap analizy to porównanie Lb 21,4–9 z Rdz 3,1–(15)–24, dokonane z wykorzystaniem elementów metody narracyjnej. Zestawienie obu teksów pozwala odczytać etiologię węża z miedzi wykonanego przez Mojżesza jako tekst ilustrujący w praktyce paradygmatyczne opowiadanie o przyczynach braku zaufania wobec Boga i jego skutkach z Rdz 3.
The subject of the analysis in the article is the origin and significance of the cult of the snake Nechushana in Jerusalem. Its beginning is connected with Moses (2 Kgs. 18.4). The following part examines contextual references Nb. 21,4–9, the pericopes constituting the etiology for the information from 2 Kgs. 18.4. Thanks to that study, the key theological significance of the pericope has been shown (especially in relation to Ex 15, 22–26, Nb. 11). The third part of the analysis is a comparison of two texts, Nb. 21,4–9 and Gen. 3,1–(15)–24. Some elements of the narrative method have been used during the study. The juxtaposition of both texts allows to read the etiology of the copper snake made by Moses as a text which illustrates a paradigmatic story about the reasons for the lack of trust in God and its consequences presented in Genesis 3.
Dostawca treści:: Biblioteka Nauki

Artykuł

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Skocz do pozycji: 9.

Tytuł:: W poszukiwaniu najstarszej literackiej wersji "cudu nad morzem" (Wj 13,17-15,21)
In Search of the Oldest Literary Version of the ‘Miracle By the Sea’ (Exod 13:17-15:21
Autorzy:: Lemański, Janusz Adam
Tematy:: exodus
miracle
sea
day of YHWH
Moses; Pokaż więcej
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Powiązania:: https://bibliotekanauki.pl/articles/1053609.pdf Link otwiera się w nowym oknie
Opis:: The article is dedicated to an analysis and assessment of the newest critical literary research works on Ex 13,17-15,21. The aim is to find the oldest literary version of the event. In the author’s opinion, it is to be searched in Ex 13,20-22; 14,5-7.10bA.11-14,19-20.21aA.24-25.27*.30-31* and attributed to the non-P authors, who place the entire event ‘by the sea’. In this version of events the Israeli people, after crossing the Egyptian border, found themselves in a desert. For the first time they have expressed some fears of their lives, which is known as ‘the motive of complaining’. They show fear of the pharaoh’s army, so Moses urges them not to fear because they would not see the Egyptians more and YHWH would fight for them. The description has a characteristic of a military battle, although the only acting against the Egyptian military power is the God of Israel. Thanks to a strong wind, which blew for the whole night, he dried the sea and the Israelites reached the other bank walking on dry land, when the Egyptians die when trying to escape pointing to the returning sea waters. The events have their own time scheme: night and danger, dawn and salvation. A final effect is showing by the Israelites a fear of YHWH and his servant Moses. In the author’s opinion this version has originated short time before the fall of Babylon and was written according to a motive of ‘the Day of YHWH’ in its version, which was in force in the utterances of prophets of the period of exile and later (the day of judgment of nations, as a beginning of the salvation of Israel).
Dostawca treści:: Biblioteka Nauki

Artykuł

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Skocz do pozycji: 10.

Tytuł:: Jesus, the Apostle and High Priest of Our Confession. Audience-Oriented Criticism of Heb 3:1-6
Autorzy:: Blajer, Piotr
Tematy:: Hebrews
Apostle
Jesus
Moses
reader-oriented research; Pokaż więcej
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Powiązania:: https://bibliotekanauki.pl/articles/1178817.pdf Link otwiera się w nowym oknie
Opis:: Hebrews 3:1-6 is one of the most intriguing passages of the letter. It catches the attention of who reads or hears the letter for several reasons: one of which is the way the author presents Jesus Christ. It establishes a comparison between Moses and Christ in order to demonstrate Christ’s superiority as the high priest and apostle. It is the only passage in the New Testament where Jesus is presented as an apostle. The reader-oriented research points out to the way the author addresses the audience of his letter and how he manages to catch their attention and present their present status. Those who accept Christ’s mission as the apostle are sanctified and can be considered the house of God governed by Christ.
List do Hebrajczyków 3,1-6 jest jednym z najbardziej intrygujących fragmentów listu. Zwraca on uwagę czytających lub słuchających z kilku powodów. Jednym z nich jest sposób w jaki autor przedstawia Jezusa Chrystusa i porównuje Mojżesza z Chrystusa. To porównanie ma celu wykazanie wyższości Chrystusa jako najwyższego kapłana i apostoła. Jest to jedyny fragment w Nowym Testamencie, gdzie Jezus jest przedstawiany jako apostoł. Lektura tekstu biblijnego zwracająca uwagę na adresata i jego reakcję uwypukla również sposób w jaki autor odnosi się do odbiorców, jak przyciąga ich uwagę i w jaki sposób podkreśla ich nowy stan w jakim się znajdują.
Dostawca treści:: Biblioteka Nauki

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