Temat: POLISH PHILOSOPHY - Prolib Integro

Skocz do pozycji: 1.

Tytuł:: Polish philosophy from an international perspective
Filozofia polska w perspektywie międzynarodowej
Autorzy:: Woleński, Jan
Opis:: This paper offers a personal report on the author’s investigations concerning the Lvov-Warsaw School. The author outlines the origin of his interests in Twardowski’s school and his reasons for deciding to write a comprehensive monograph about this group of philosophers. The last part of the paper mentions other people working on the same topic and focuses on problems related to the popularization of Polish philosophy.
Dostawca treści:: Repozytorium Uniwersytetu Jagiellońskiego

Artykuł

na półce

Skocz do pozycji: 2.

Tytuł:: The Christian philosophy of man in Poland in the face of the challenges of the 20th and 21st centuries
Autorzy:: Mazur, Piotr Stanisław
Tematy:: Christian philosophy
Polish philosophy
philosophical anthropology; Pokaż więcej
Wydawca:: Uniwersytet Papieski Jana Pawła II w Krakowie
Powiązania:: https://bibliotekanauki.pl/articles/2195243.pdf Link otwiera się w nowym oknie
Opis:: According to the author of the article, Christian anthropology is characterized by an affirmative approach to Christianity and personalism in the understanding of man. During the last century in Poland it faced four key challenges for its development which were: 1) searching for a proper model of social life connected with the rejection of individualism and collectivism; 2) the clash with collectivist totalitarianism (communism) which imposes an erroneous concept on man; 3) resignation of the Church in her teaching from the domination of the Thomistic model of understanding the world and man; 4) establishment of a naturalistic and transhumanistic model of man in the culture of the turn of the 20th and 21st centuries. Christian anthropology responded to the first three calls with a specific type of personalism: social – in the first case, metaphysical – in the second, liberalist and ethical – in the third. At present time, it must seek a personalistic response to the fourth challenge, while the author believes that Christian anthropology is threatened by fideistic personalism resulting from the acceptance of the naturalistic image of man coming from detailed sciences and the abandonment of attempts to philosophically justify his personal status.
Dostawca treści:: Biblioteka Nauki

Artykuł

na półce

Skocz do pozycji: 3.

Tytuł:: Analogia po polsku
Autorzy:: Heller, Michał
Tematy:: analogy
Cracow Circle
Polish philosophy; Pokaż więcej
Wydawca:: Copernicus Center Press
Powiązania:: https://bibliotekanauki.pl/articles/690668.pdf Link otwiera się w nowym oknie
Opis:: Recenzja książki: Zbigniew Wolak, Koncepcje analogii w Kole Krakowskim, Biblos, Tarnów 2005, ss. 376.
Dostawca treści:: Biblioteka Nauki

Artykuł

na półce

Skocz do pozycji: 4.

Tytuł:: Pragmatyzm w Polsce – wczesne reakcje, pierwsze wzmianki
Pragmatism in Poland – First Reactions, Early Records
Autorzy:: Knapik, Tomasz
Tematy:: PRAGMATISM
EXPERIENCE
METHOD
POLISH PHILOSOPHY; Pokaż więcej
Wydawca:: Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Powiązania:: https://bibliotekanauki.pl/articles/423277.pdf Link otwiera się w nowym oknie
Opis:: The purpose of the article “Pragmatism in Poland – first reactions, early records” is to show the process of familiarizing Polish readers with this new philosophical trend, and its reception in Poland at the beginning of the 20th century. Polish scholars, despite the difficulties involved, were familiar with the main assumptions of pragmatism. The sources of their knowledge in this respect were most often studies conducted at western university centres. The main exponents of pragmatic ideas were: Florian Znaniecki (1882–1958), Władysław Mieczysław Kozłowski (1858–1935) and Stanisław Brzozowski (1878–1911), whereas Władysław Biegański (1857–1917) developed his views in opposition to pragmatism. However, it is necessary to point out that the role of Polish scholars in the development of pragmatism was insignificant. Kozłowski undoubtedly popularized the main ideas – views endorsed by pragmatists through his work, while the works of Znaniecki and Brzozowski were sources of information to the reader who was interested in philosophical novelties of the new intellectual movement, interchangeably called pragmatism or humanism. The mentioned scholars drew their philosophical inspirations from pragmatism, which in a sense they eventually assimilated; in consequence, pragmatism shaped their own original views.
Dostawca treści:: Biblioteka Nauki

Artykuł

na półce

Skocz do pozycji: 5.

Tytuł:: Educating poles: What philosophy do we need and does it have to be grounded in religion? A historic analytical perspective
Autorzy:: Kojkoł, Jerzy
Tematy:: education
Polish philosophy
nation
religion; Pokaż więcej
Wydawca:: Polskie Towarzystwo Religioznawcze
Powiązania:: https://bibliotekanauki.pl/articles/546229.pdf Link otwiera się w nowym oknie
Opis:: The article poses a thesis that the distinctive features of Polish philosophical and social thought are educational criticism, practicalism, activism, elitist egalitarianism, as well as religiousness. What is more, Polish philosophy focuses on man and his journey to perfection. The article stresses the importance, or even necessity, of developing Polish philosophy, which should be done in a European context. The author of the article believes that Polish philosophy may provide a humanistic basis for educating Poles. He supports his ideas with selected approaches to Polish philosophy from the early 20th century.
Dostawca treści:: Biblioteka Nauki

Artykuł

na półce

Skocz do pozycji: 6.

Tytuł:: Philosophical foundations of education – S. Hessen and F. Znaniecki
Filozoficzne podstawy edukacji – S. Hessen i F. Znaniecki
Autorzy:: Kojkoł, Jerzy
Tematy:: Polish philosophy
F. Znaniecki
S. Hessen; Pokaż więcej
Wydawca:: Akademia Marynarki Wojennej. Wydział Nauk Humanistycznych i Społecznych
Powiązania:: https://bibliotekanauki.pl/articles/418573.pdf Link otwiera się w nowym oknie
Opis:: The article analyses the works of F. Znaniecki and S. Hessen in the context of mod-ern philosophical and pedagogical reflections. The author formulates a thesis about the cur-rent sense of their considerations for the idea of Europeanism in relation to the education area. The text constitutes an opposition towards one-dimensional, extreme, conservative or nationalistic attitudes, portraying Europeanism as a threat to national traditions. The author places a great role in the concepts of spiritualization and humanization. In this context, he postulates to predicate education on a philosophical ground between universalism and empiricism.
Dostawca treści:: Biblioteka Nauki

Artykuł

na półce

Skocz do pozycji: 7.

Tytuł:: „A my mamy Kolbego”. Polskie myślenie religijne wobec Auschwitz
“And we have Kolbe”. Polish religious thinking as confronted by Auschwitz
Autorzy:: Barcik, Joanna
Tematy:: theodicy
polish philosophy
Holocaust
God after Auschwitz; Pokaż więcej
Wydawca:: Polskie Towarzystwo Religioznawcze
Powiązania:: https://bibliotekanauki.pl/articles/546322.pdf Link otwiera się w nowym oknie
Opis:: What is meant by “philosophy after Auschwitz”? How do we categorize thinkers into this discipline? Such categorization poses no problem where Jewish or German philosophers and theologians are concerned. In Poland, this type of thinking is commonly considered as virtually absent. Prof. Józef Tischner observed: “Heidegger says: ‘Man in his being was focused on his own being.’ Sartre says: ‘Hell is other people.’ Levi-Strauss says: ‘Hell is ourselves.’ Another structuralist says: ‘The end of the human being.’ And we have Kolbe.” The observation sounds ambiguous. On the one hand, it indicates the superiority of action, or “practical philosophy,” over purely speculative thinking, and it brings out philosophers’ ethical responsibility for theories they formulate. On the other hand, it suggests that Auschwitz as an event and a symbol may not have been thought out thoroughly enough. In this article, I seek to answer the question why the event of Auschwitz has had a different impact on Jewish and German religious thought than on thought in Poland, I discuss the ways the event comes to the surface, and I give an outline of Polish religious thinking “after Auschwitz.”
Dostawca treści:: Biblioteka Nauki

Artykuł

na półce

Skocz do pozycji: 8.

Tytuł:: Wokół myśli Józefa Życińskiego
Around Józef Życińskis thoughts
Autorzy:: Trombik, Kamil Piotr
Tematy:: Józef Życiński
Polish philosophy
philosophy of science
philosophy of nature; Pokaż więcej
Wydawca:: Copernicus Center Press
Powiązania:: https://bibliotekanauki.pl/articles/691227.pdf Link otwiera się w nowym oknie
Opis:: Recenzja książki: Media – kultura – dialog. W piątą rocznicę śmierci arcybiskupa Józefa Życińskiego, red. R. Nęcek, W. Misztal, Wydawnictwo Naukowe Uniwersytetu Papieskiego Jana Pawła II w Krakowie, Kraków 2017, ss. 343.
Dostawca treści:: Biblioteka Nauki

Artykuł

na półce

Skocz do pozycji: 9.

Tytuł:: Filozofia Tadeusza Garbowskiego
Philosophy of Tadeusz Garbowski
Autorzy:: Lipski, Piotr
Tematy:: evolutionary epistemology
Tadeusz Garbowski
philosophy of nature
Polish philosophy; Pokaż więcej
Wydawca:: Copernicus Center Press
Powiązania:: https://bibliotekanauki.pl/articles/690598.pdf Link otwiera się w nowym oknie
Opis:: The period between the two World Wars was very fruitful for Polish philosophy. The best known intellectual formation of that time was the Lvov–Warsaw School of Logic. At the time, when members of that school philosophized in the context of logic and mathematics, there was a group of thinkers in Cracow, who attempted at creating a philosophy of nature. Unfortunately, because of the outbreak of the Second World War, they have never produced any philosophical school. One of the first of Cracow philosophers of nature was the biologist, Tadeusz Garbowski. He died in 1939 in Sachsenhausen concentration camp, leaving several philosophical papers which focus mostly on the theory of evolution. In the present paper, the author critically reviews his analyses. A lot of his ideas, e.g., the one called by the author the 'evolutionary epistemology', can be found in works of later thinkers, for instance in the works of Konrad Lorenz. Although it is doubtful that they actually knew Garbowski's papers, it still seems to be worthwhile to notice this historical fact.
Dostawca treści:: Biblioteka Nauki

Artykuł

na półce

Skocz do pozycji: 10.

Tytuł:: Galician neomessianism
Neomesjanizm galicyjski
Autorzy:: Gawor, Leszek
Tematy:: messianism
Galician neomessianism
romanticism
modernism
Polish philosophy; Pokaż więcej
Wydawca:: Uniwersytet Rzeszowski. Wydawnictwo Uniwersytetu Rzeszowskiego
Powiązania:: https://bibliotekanauki.pl/articles/441903.pdf Link otwiera się w nowym oknie
Opis:: The article presents the idea of neomessianism, created in the circles of Polish intelligentsia at the end of the 19th century in Galicia – a part of the Polish territory that was subsequently annexed by the Austro-Hungarian Empire. Galician neomessianism referred to the messianic philosophy of Polish Romantics: A. Mickiewicz, J. Słowacki, J.M. Hoene-Wroński and A. Cieszkowski, simultaneously transforming the themes of Romantic messianism, adapting them to the sociopolitical realities of Poland enslaved until 1918 and rebuilt in the interwar period. The article discusses the views of S. Buszczyński, S. Szczepanowski, W. Dzieduszycki, K. Odrzywolski, A. Boleski, A. Górski, A. Chołoniewski, W. Lutosławski and J. Braun. It also includes reflections on the specificity of Galician neomessianism and its difference in comparison with Romantic messianism.
Artykuł prezentuje ideę neomesjanimu powstałą w środowisku polskiej inteligencji w końcu XIX w. w Galicji – części ziem polskich znajdujących się wtedy pod zaborem c.k. Austro- Węgier. Neomesjanizm galicyjski nawiązywał do filozofii mesjanistycznej polskich romantyków: A. Mickiewicza, J. Słowackiego J.M. Hoene-Wrońskiego i A. Cieszkowskiego. Jednocześnie przetwarzał wątki romantycznego mesjanizmu, dostosowując je do realiów społecznopolitycznych Polski zniewolonej do 1918 r. i odbudowującej się w okresie międzywojennym. W artykule omówiono poglądy S. Buszczyńskiego, S. Szczepanowskiego, W. Dzieduszyckiego, K. Odrzywolskiego, A. Boleskiego, A. Górskiego, A. Chołoniewskiego, W. Lutosławskiego i J. Brauna. Są tu także zawarte rozważania nad specyfiką galicyjskiego neomesjanizmu i jego odmiennością w porównaniu z romantycznym mesjanizmem.
Dostawca treści:: Biblioteka Nauki

Artykuł

na półce

Informacja

Wyszukujesz frazę "POLISH PHILOSOPHY" wg kryterium: Temat