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Wyszukujesz frazę "Renaissance" wg kryterium: Temat


Tytuł:
“The Words of My Mouth Shall They Be, Yet the Will of the Greeks”. A Representation of the “Diplomatic Mission” in Act III of Troas by Łukasz Górnicki
Autorzy:
Bajer, Michał
Tematy:
Łukasz Górnicki
Renaissance
diplomacy
Renaissance tragedy
Stoicism
Humanism
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Wydawca:
Polska Akademia Nauk. Instytut Historii im. Tadeusza Manteuffla PAN w Warszawie
Powiązania:
https://bibliotekanauki.pl/articles/953867.pdf  Link otwiera się w nowym oknie
Opis:
The study is an analysis and interpretation of a scene from Łukasz Górnicki’s tragedy Troas (1589), a translation of Seneca’s Troades. A comparison to the original as well as the description of changes introduced by the translator serve to capture a special phenomenon of emphasising the analogy between Ulysses’s and a diplomat’s activity. Starting with the main character’s first line, the words: “durae minister sortis” were translated as “Ja, co poselstwo niosę”. The analysis of this issue shows that the role of Ulysses (who does not negotiate with a representative of a sovereign country, but with a captive woman) cannot be equated with the role of an ambassador. Conversely, it combines in itself the features characteristic of diplomatic staff of various ranks, including characters operating on the edge of the law. The consilium ascribed to Ulysses enables to explore the secret of Andromacha by observing physical symptoms of emotions. This makes it possible for Górnicki to define the main character’s ingenuity as “dowcip odwrócony na nice” which, irrespective of Seneca’s original, refers to the terminology used earlier in Dworzanin polski, where dowcip (wit) is the equivalent of ingegno. Among the ethical elements of Ulysses’s speeches one should name, above all, his desire to convince Andromacha to accept the Greek’s line of argumentation. This, in turn, provides good framework for parallelism with the New Testament (Lk 2:35). The last part of the work, devoted to pathos, addresses the problem of a mismatch between the role of Ulysses and diplomacy codes in Górnicki’s times. The main character does not limit himself to conducting well thought-out negotiations, but he also uses direct violence. Similar dissonance in character construction seems to make the representation of diplomatic practices in Górnicki’s translation a problematic task, given the socio-political tensions in Europe in the second half of sixteenth century.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Nationalisme et littérature au cours de la renaissance acadienne (1864-J930). Voix discordantes
Nationalism and literature during the Acadian renaissance (1864-1930). Discordant voices
Autorzy:
Guérin, Pierre M.
Tematy:
Acadian renaissance
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Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Powiązania:
https://bibliotekanauki.pl/articles/1052666.pdf  Link otwiera się w nowym oknie
Opis:
This article examines a key event in the literary history of the Acadian renaissance (1864-1930), the founding of newspapers. Our study deals specifically with the status given to literary works in newspapers. In sequence, we will look at Marichette's Lettres (1895-1898) published in L'Évangéline, the novel Placide, l'homme mystérieux by Paul (1904-906) published in L'Impartial and the play « Subercase » (1902, 1936) published in Le Moniteur acadien
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Dialogue sur le mariage, dialogue dans le mariage. Sur le troisième livre de la Civil Conversatione de Stefano Guazzo
Dialogue on Marriage, Dialogue in the Marriage. On the third book of Civil Conversatione by Stefano Guazzo
Autorzy:
Dimke-Kamola, Joanna
Tematy:
Stefano Guazzo
Renaissance Marriage
Renaissance Family
Rules of Communication
Conversation
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Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Powiązania:
https://bibliotekanauki.pl/articles/1050645.pdf  Link otwiera się w nowym oknie
Opis:
The starting point for this study of the marriage according to Guazzo is the notion of conversation in its original meaning, as living together. The treaty of Guazzo (1574) develops the concept of « civil conversazione » in which men exchange their opinions, but especially support each other and show mutual respect and amiability, which avoids conflicts. The study shows the analogies between such ideal of communication and Guazzo’s vision of the marriage – both envisaged in the humanistic and Christian perspectives: as foundations of society and means of mutual edification. Guazzo’s discourse concerning conversation of the spouses oscillates between the necessity of accomodation to the spouse (related to concealment) and sincerity. Given the complexity of codes that characterize other types of communication, « marital conversazione » is presented as the closest to the ideal of transparency.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
The 16th Century Polish Bookbindings from the Baworovianum Collection. A Characteristics of Selected Examples
Autorzy:
Wagner, Arkadiusz
Tematy:
bookbinding
Renaissance bookbindings
Cracow
Poznań
Renaissance
Baworovianum
Zygmunt Czarnecki
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Wydawca:
Zakład Narodowy im. Ossolińskich
Powiązania:
https://bibliotekanauki.pl/articles/55992027.pdf  Link otwiera się w nowym oknie
Opis:
The collection of Zygmunt Czarnecki’s old prints previously incorporated into the Baworovianum is dominated by volumes in bindings made in the 19th and the 20th centuries, and by books in simpler (i.e. parchment and paper) modern covers. Against this background a special place is occupied by a group of 16th century Polish bookbinding works with decorations produced according to the changing formulas of style: from Late Gothic to Mannerism. The paper attempts to characterise the selected – most vital from historical or historical-artistic perspective – examples of such works. Among them one finds the pieces from Cracow workshops (e.g. by Stanisław of Biała alias Master of Medallions or Maciej of Przasnysz a.k.a. Master of Angels’ Heads), as well as from Poznań ones (for instance, by the Bookbinder of a Monkey with a Mirror, connected with the Poznań publisher and bookseller, Piotr of Lübeck). The bindings witness the flourishing of bookbinding in the Crown and in The Grand Duchy of Lithuania in the 16th century, as well as testify to the bibliophilic culture in the landowning community of Greater Poland and Lvov in the 19th century and the beginning of 20th century.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Retelling Orpheus: Orpheus in the Renaissance
Autorzy:
Beattie, Laura I. H.
Tematy:
Orpheus
Metamorphoses
Renaissance
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Wydawca:
Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Powiązania:
https://bibliotekanauki.pl/articles/24987859.pdf  Link otwiera się w nowym oknie
Opis:
This paper examines the importance of the Orpheus myth during the English Renaissance. The Orpheus myth was one of the most common mythic intertexts of the period due to the fact that we could see the very story of Orpheus as being imbedded within the idea of the Renaissance itself. The main ambition of the Renaissance humanist was to bring the literature of the ancients back to life via the means of education. In other words, they attempted to bring the dead back to life and Orpheus serves as an embodiment of this ambition due to his ability to bring inanimate objects to life and in his journey to the underworld to rescue Eurydice. We find many different aspects of the Orpheus myth dealt with in Renaissance writing, for example Orpheus as poet, Orpheus as lover and the death of Orpheus being some of the key focal points. This paper, however, will focus specifically on the role of Orpheus as Poet as, due to the Renaissance love for art, rhetoric and eloquence, this seems to be the most popular dimension of the Orpheus myth at that time. We will see how Renaissance writers reinterpret the story of Orpheus, as originally told by Ovid and Virgil, in the “Metamorphoses” and the “Georgics” respectively, to show Orpheus as not only as being an archetypal poet but in fact the very first poet whose art is not only responsible for the civilisation of man, but also for the creation of a “Golden Age” in Renaissance England.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
"Mąż roztropny jeden raz błądzi" : związek doświadczenia i roztropności w wybranych utworach polskiego renesansu
"The prudent man errs only once" : the relationship between prudence and experience in selected texts of Polish renaissance
Autorzy:
Probulski, Andrzej
Wydawca:
Wydawnictwo Uniwersytetu Jagiellońskiego
Opis:
The article aims to explore the way the relationships between prudence and experience are described in select works of Polish Renaissance literature. The first part of the article briefly outlines the way the Aristotelian and Ciceronian remarks concerning practical judgment influenced the notion of prudentia as used by Early Modern humanists. The second part of the article comments on a few aspects of prudence as discussed in sixteenth century Polish literature: the recognition of the difference between prudence and theoretical wisdom and the way that the difference was described; the emphasis on practical, repetitive training in the remarks concerning prudence; the role of memory and literature in prudential training; and the role of past errors in prudential judgment.
Dostawca treści:
Repozytorium Uniwersytetu Jagiellońskiego
Artykuł
Tytuł:
The Poetics of Phantasia: Some Remarks on the Renaissance Concepts of Imagination and “Fantastic Imitation”
Autorzy:
Niebelska-Rajca, Barbara
Tematy:
phantasia
imagination
fantastic imitation
Renaissance poetics
Renaissance aesthetics
Jacopo Mazzoni
Pokaż więcej
Wydawca:
Łódzkie Towarzystwo Naukowe
Powiązania:
https://bibliotekanauki.pl/articles/579051.pdf  Link otwiera się w nowym oknie
Opis:
According to the traditional view, the notion of imagination in early modern aesthetics was a rather marginal and subsidiary concept within the classical doctrine of mimesis dominated by rules and reason. The present paper raises some doubts about this well-established opinion. It argues that even if imagination in early modern aesthetics did not play as prominent role as in Romantic poetics, the concept had significant relevance. It presents one important episode from the Renaissance debate on imagination, which arose from the sixteenth century literary quarrel over the artistic quality and the uncertain genre of Dante’s Commedia. Its main distinctive category was “fantastic imitation” — a concept derived from Plato, yet misunderstood and thus transformed.
Dostawca treści:
Biblioteka Nauki
Artykuł

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