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Wyszukujesz frazę "Senegal" wg kryterium: Temat

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Tytuł:
Realtions between postcolonial countries, overseas teritories and their former capital countries, on the exemples of Senegal, Niger and French Karibbean
Relacje między państwami postkolonialnymi, terytoriami zamorskim a ich metropoliami na przykładzie wybranych państw: Karaiby Francuskie, Senegal i Niger
Autorzy:
Bińczycki, Łukasz
Opis:
The following text decscribes a specific political and economical relations that stil ties France with it's former colonies in Africa. Aditionally, it includes a part about Guadelupe and Marinique, one of the last remaining overseas territories that became an integral parts of France. The chronological area of the text includes a period between before Second World War, throrugh decolonization, until contemporaneity, however the history of describing countries and overseas territories is in a parts about political and economical situation of each of them. A main part of the text describes a situation in theese countries, their relations with France, including Francafrique, and a french policy of aid for african development. The text ends with a part about possible prognosis of changes and conclusions.
Niniejsza praca poświęcona jest specyficznym stosunkom politycznym i gospodarczym, jakie łączyły i łączą francuskojęzyczne kraje Afryki Zachodniej z Francją, krajem który prowadził ekspansję kolonialną w tym regionie. Dodatkowo fragment pracy poświęcony jest Martynice i Gwadelupie, które stanowią żywą i utrwaloną w polityce międzynarodowej pozostałość po Francuskim Imperium Kolonialnym. Zakres chronologiczny obejmuje okres od końca dwudziestolecia międzywojennego, przez II wojnę światową, dekolonizację, do czasów współczesnych, jednak historia omawianych krajów po uzyskaniu niepodległości zawiera się w rozdziałach dotyczących sytuacji politycznej, gospodarczej oraz stosunków z Francją, nie stanowiąc odrębnej części. Główną część pracy stanowią rozdziały o aktualnej sytuacji gospodarczej omawianych krajów, sytuacji politycznej, w tym o Francafrique oraz o polityce pomocy francuskiej dla Afryki. Praca opatrzona jest dodatkowo próbą sformułowania wniosków oraz prognoz rozwoju sytuacji. Intencją autora jest wykazanie ciągłości neokolonialnego charakteru polityki Francji wobec krajów Afryki Frankofońskiej, poprzez przytoczenie konkretnych przykładów działalności kilku najważniejszych podmiotów politycznych i przede wszystkim gospodarczych oraz analizę zgromadzonych informacji. Zasadne też wydaje się badanie sytuacji na kontynencie afrykańskim ze względu na wpływ, jaki ma ona na globalny układ sił oraz na pozycję Francji w Europie. Mając nadzieję na powodzenie tego małego przedsięwzięcia, autor zachęca do lektury pracy.
Dostawca treści:
Repozytorium Uniwersytetu Jagiellońskiego
Inne
Tytuł:
„Muridiyyah w Senegalu. Rehabilitacja i afrykanizacja islamu
„Muridiyyah in Senegal. Rehabilitation and Africanisation of Islam
Autorzy:
Ndiaye, Bara
Tematy:
Muridiyyah
Senegal
Islam
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Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Powiązania:
https://bibliotekanauki.pl/articles/567034.pdf  Link otwiera się w nowym oknie
Opis:
Muridiyyah is a mystical Muslim movement originating in Senegal. Since the royal system was dismantled, Sheikh Ahmadou Bamba offered a spiritual, religious and non-violent systems to fill the gap. He founded many more settlements Daara to welcome his new disciples into Muridiyyah. These were places of gathering and learning. There people were gathered together to learn not only about the percepts of Islam and Sufism, but also received apprenticeship in trade and agriculture. One can say that the Muridiyyah differs little from the contemporary Sufi orders, but Sheikh Ahmadou Bamba places a unique emphasis on the concept of work. This is why he is frequently quoted as saying, "Work as if you would never die, and pray as if you were to die tomorrow and work is a part of religion". Touba, a city founded by Sheikh Ahmadou Bamba in 1887, is the capital of Muridiyyah. The architectural design, the construction material as well as the financial resources are all provided by the Murid community. The fast evolution of the city and the high rate of continuing urban development draw fascination to people across the globe. Muridiyyah is founded on the following pillars: The first pillar is a fundamental one, the bearing of witness that there is no god but Allah and Muhammad is the Messenger of Allah and the keeping up of prayer and the payment of zakat and the pilgrimage and the fasting in Ramadan. The second one is the relation between man and his wife, his children, his environment and the whole of mankind. Man has to strive for the economic, social and cultural advancement of his fellow countrymen. This is what Sheikh Ahmadou Bamba denotes as Khidma (service to the community). For him it is more meritorious to live in a community helping each other. The concept of Khidma is central in the thoughts of Sheikh Ahmadou Bamba. The final pillar is Al-Ihsan, Ihsan means to worship Allah as if you see Him; for if you see Him not, surely He see you. The adherents of Muridiyyah are growing all the time among highly educated people, who find a satisfaction in the Thoughts of Ahmadou Bamba. This brotherhood does not have an analogue in other Muslim countries. It has a very important signification for the biggest part of the Senegalese people, not only in their religious live, but also in their social and professional live. There for Muri-diyyah is the basis of the Senegalese identity in this globalizing world.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kobieta w islamie. Na przykładzie Senegalu jako nowoczesnego kraju muzułmańskiego
Woman in Islam. On An Example of Senegal As A Modern Muslim Country
Autorzy:
Ndiaye, Iwona Anna
Tematy:
Senegal
Woman
Muslim Country
Pokaż więcej
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Powiązania:
https://bibliotekanauki.pl/articles/566716.pdf  Link otwiera się w nowym oknie
Opis:
In Senegal, where 94 per cent of the society are Muslims, the position of women differs from the most Islamic countries. The causes of this characteristic phenomenon are on the history, the religion, the philosophy and the pragmatism of Senegal. The fact that this country was for a very long time under different cultural and religious influences makes its people open-minded. Women participate in every field of activities. The main decisions in order to improve the situation of women, the equality of rights in the society, were taken since the Senegal's independence in 1960. That's why a Muslim woman in Senegal is able to carry out an active professional and social life, with keeping on her religious identity. There for the Senegalese society shows that Islam and modernity can exist in harmony. The Senegalese case shows also that Islam in Africa does not destroy native African culture.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Stosunki polsko-senegalskie. Stan obecny i perspektywy
Polish-Senegal Relations. Contemporary Condition and Perspectives
Autorzy:
Ndiaye, Bara
Tematy:
Polska
Senegal
International relations
Pokaż więcej
Wydawca:
Uniwersytet Warmińsko-Mazurski w Olsztynie. Instytut Nauk Politycznych
Powiązania:
https://bibliotekanauki.pl/articles/566724.pdf  Link otwiera się w nowym oknie
Opis:
Polish contacts with Senegal are presented here in the context of relations between Poland and Africa. Polish scientists and scholars played a significant role in the process of discovering The Black Continent. But, Poland has never been a colonial power. The first Polish emigrants arrived to the Senegalese coast at the second half of the 18th century. During the period of Poland's partitions, A number of Polish military men served in the Foreign Legion and thanks to this service, they arrived in Dakar. The character of Polish contact with Senegal changed during the inter-war period. Poland established an honorary consulate in Dakar, in the territory of French West Africa, whose mission was to promote Poland in the region. The opening of the diplomatic mission took place in 1935 and its competency inc-luded the all French West Africa territory. During the independence period, Senegal becomes one of Poland's larger West African trade partners. The first Polish-Senegalese trade agreement was signed on June 18, 1962. At the same time, an agreement for cooperation in the fields of technology and science was ratified. Along with the establishment of diplomatic relations in 1963, the Polish Trade Mission was created in Dakar. As part of international agreements, a small group of Senegalese youths was able to begin studies at Polish universities, mainly in the technological and medical fields. Cultural relations with Senegal resulted in Polish missionaries from various orders conducting mission activities in Senegal. Polish missionaries are present in Senegal since 1932. During the Second World War, 35 Poles have conducted mission work in the country. Polish missionaries of both genders were actively involved in virtually all local Roman Catholic Church activities in Senegal. Actually, nuns are worked in medical service, education and are also involved in running academicals/students Church groups and in training of religion teachers. They are also involved in charity work, bringing aid to the needy. There is also under their responsibilities church administration, teaching in schools or seminary academies in addition to their chief task, conducting pastoral duties under very difficult conditions. The economic cooperation between Poland and Senegal is not characteristic of the potential of either country. However, there are chances to improve the situation. There is a possibility of intensifying the direct relations and both capital and production ties of Senegalese and Polish firms.
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-10 z 52

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