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Tytuł:
Overcoming silence : examples of good practice related to education about the Holocaust in Europe
Autorzy:
Ambrosewicz-Jacobs, Jolanta
Wydawca:
Centar za Istoriju, Demokratiju i Pomirenje [etc.]
Opis:
The history of WWII and the Holocaust1 gives many examples of moral dilemmas, hostile attitudes and violence, norms and values that challenged the basic conditions of human existence and the development of civilisation. Nonetheless, vernacular memory does not represent many historical facts and in many European countries disparities grow between family and public memory. The central theme of this text is that there is a growing gap between historiography and education related to the Holocaust predominantly in Central Eastern Europe. The most recent historiographical research in Poland and elsewhere tackles the issue of individual collaboration. The topic of collaboration, challenging collective national identities, is not present in the majority of new textbooks. In those textbooks, written for example in Poland following the 2008 educational reforms, the real context of rescuing Jews in a climate of fear of one’s own neighbours is omitted. A general lack of bad memories should be challenged. The lack of sustained institutional effort to incorporate shameful facts concerning the murder of Jewish co-citizens into curricula and textbooks distorts national identities. Part of the text describes good practice in Sweden at the political, research and educational level and part will deal with feedback from experienced Polish teachers who implement meaningful educational programmes dealing with the Holocaust
Dostawca treści:
Repozytorium Uniwersytetu Jagiellońskiego
Inne
Tytuł:
Spotkania z Zagładą w Polsce
Encounters with the Holocaust in Poland
Autorzy:
Ambrosewicz-Jacobs, Jolanta
Opis:
Repressed memories remain active and their outcomes bring undesirable effects for education about the Holocaust. How can facts and events that have been repressed or dismissed from the individual and collective memory be reintegrated into social consciousness? When will the memory of the Holocaust in Poland become a shared, collective legacy for Poles? How can education about the Holocaust deal sensitively with the Polish national sense of martyrdom? This remains a crucial question for Polish society. Can memorial sites, museums, historians, writers, educational institutions and civic organizations in post‑communist Poland create space where the voice of Jewish victims and second and third generations can be heard and where communities of memory can integrate? Or will Polish society continue to be characterized by rivalry between competing memories? These questions form the foundation of my empirical studies and trigger interest in the evaluation of existing educational programs. A qualitative research, namely a participant observation of the Forum for Dialogue among the Nations program ‘School of Dialogue' in Warsaw, will attempt to answer the above questions
Dostawca treści:
Repozytorium Uniwersytetu Jagiellońskiego
Artykuł
Tytuł:
What can we learn from the dark chapters in our history? : education about the Holocaust in Poland in a comparative perspective
Autorzy:
Büttner, Elisabeth
Ambrosewicz-Jacobs, Jolanta
Opis:
The article investigates what research tells us about the dynamics of educational practice in both formal and informal education about the Holocaust. It poses questions such as whether it is possible to identify good practices on a political and/or educational level, whether there are links between education about the Holocaust and human rights education, and how education about the Holocaust relates to attitudes toward Jews. Examples of both international studies (such as those by the Fundamental Rights Agency of the EU and the American Jewish Committee) and some national surveys on education about the Holocaust are discussed, followed by an analysis of empirical studies from Poland based on focus group interviews and individual interviews with educators. The choice of case study was based on the historical fact that occupied Poland was the site of the murder of almost 5 million Jews, including 3 million Polish Jews.In many cases a strong association with a Polish sense of victimhood based on the memory of the terror and the murder of almost 2 million ethnic Poles during WWII creates conflicting approaches and generates obstacles to providing education about Jewish victims. Nevertheless, following the fall of communism, the number of educational initiatives designed to teach and learn about the Shoah is steadily increasing. The article presents tips for successful programmes of education about the Holocaust which can be generalised for any type of quality education, but are primarily significant for education about tolerance and education aimed at reducing prejudice, counteracting negative stereotypes and preventing discrimination.
Dostawca treści:
Repozytorium Uniwersytetu Jagiellońskiego
Artykuł
Tytuł:
Pogrom trwa dzień, kilka dni, miesiąc, teraz trwa on bez końca…Zagłada bez Niemców
Teksty Drugie Nr 3 (2020)
Autorzy:
Weiser, Piotr
Wydawca:
IBL PAN
Powiązania:
1. Pogromy Żydów na ziemiach polskich w XIX i XX wieku, t. 4. Holokaust i powojnie (1939-1946), red. A. Grabski, Instytut Historii PAN, Instytut Historii UW, Uniwersytet Warmińsko- mazurski, Uniwersytet Wrocławski, MHŻP POLIN, Warszawa 2019.
Teksty Drugie
Opis:
21 cm
Pol. text, eng. summary
Tekst pol., streszcz. ang.
Dostawca treści:
RCIN - Repozytorium Cyfrowe Instytutów Naukowych
Książka
Tytuł:
Postkatastroficzne relikty i relikwie: los obrazów po Holokauście
Postcatastrophic Relicts and Relics: the Fate of Images after the Holocaust (on the Basis of Works by Dina Gottliebová-Babbitt and Christian Boltanski)
Autorzy:
Tippner, Anja
Tematy:
postcatastrophe
visualization of the Holocaust
dynamics of possession and dispossession through the Holocaust
Christian Boltanski
Dina Babbitt
Pokaż więcej
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Powiązania:
https://bibliotekanauki.pl/articles/1389574.pdf  Link otwiera się w nowym oknie
Opis:
The text concerns itself with the afterlife of visual representations of the victims of the Holocaust. With regard to Classe terminale du lycée chases en 1931: Castelgasse, Vienne by the French artist Christian Boltanski and drawings made by Dina Gottliebová-Babbitt in Auschwitz, questions of ownership and the appropriation are discussed. The article addresses the aporias of postcatastrophic attitudes towards the remnants of the Holocaust as well as the way in which they are treated and dealt with. The paper states, that the dynamics of dispossession, appropriation and re-appropriation that have been set into motion by the Holocaust, have not come to an end nor will they come to an end in the foreseeable future.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Zygmunt Bauman: Adiaphorization in the Holocaust and in the Society of Consumers
Autorzy:
Tuleikytė, Julija
Tematy:
Adiaphorization
the Holocaust
consumer society
moral indifference
Pokaż więcej
Wydawca:
Uniwersytet Gdański. Wydział Filologiczny
Powiązania:
https://bibliotekanauki.pl/articles/545536.pdf  Link otwiera się w nowym oknie
Opis:
The article aims at drawing parallels between the Holocaust and the consumer society through the phenomenon of adiaphorization. To Bauman, the historical event of the Holocaust is of utmost importance to humanity, especially for tackling the problems of morality, moral indifference – in other words adiaphorization – and society. However, Bauman’s social theory contains distinct elements of Emanuel Levinas’s conception of morality and embraces a notion of adiaphorization as a feature of social organization as such – independently of shifting cultural contents. When analysing the society of consumers that is found in the times of globalization and individualization – i. e., liquid modernity – Bauman finds that its cultural tendencies to efface the face dehumanize and treat other people as means towards ends – in other words, placing the Other outside of one’s moral horizon – are similar to those that were used when extinguishing people’s lives in Nazi concentration camps. Both the Holocaust as an epitome of adiaphorization in solid modernity and consumerism as an epitome of adiaphorization in liquid modernity are treated in Bauman’s works as the most conspicuous cultural cases of adiaphorization. However, a shift in method when theorizing on the consumer society after the liquid turn allows additional aspects in his theory of the Holocaust before the liquid turn to be noticed. Due to that, it is argued in the article that “adiaphorization” might be explained as not only “moral indifference”, but also “epistemic indifference”, and that within conception of the Holocaust Bauman engages in efforts to affect his readers by awakening their morality, as “humanization through metaphors” helps him step over the boundary between theory and practice when he engages in “liquid sociology”.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Ethnologia Polona 42 (2021)
Silent Traces and Deserted Places: Materiality and Silence on Poland’s Eastern Border
Autorzy:
Joyce, Aimée
Wydawca:
Institute of Archaeology and Ethnology Polish Academy of Sciences
Powiązania:
Zarycki, Tomasz. 2011 “Eastern Poland in a Centre-periphery Perspective.” In Strategic Issues of the Development of the Lublin Region, edited by Marian Stefański, 95-112 Lublin: University of Economy and Innovation
Henig, David. 2012. “‘Knocking on My Neighbours Door’: on Metamorphoses of Sociality in Rural Bosnia.” Critique of Anthropology 32 (1): 3–19
Kapralski, Sławomir. 2001. “Battlefields of Memory: Landscapes and Identity in Polish Jewish Relations.” History and Memory 13(2): 35–58
Głowacka-Grajper, Małgorzata. 2015. “Memory of Lost Local Homelands: Social Transmission of Memory of the Former Polish Eastern Borderlands in Contemporary Poland.” In Life Writing and Politics of Memory in Eastern Europe, edited by Simona Mitroiu, 164–182. Palgrave Macmillan: London
Derrida, Jacques. 1994. Spectres of Marx: The State of the Debt, the Work of Mourning and the New International. London: Routledge
Zarycki, Tomasz. 2014 Ideologies of Eastness in Central and Eastern Europe. London: Routledge
Das, Veena. 1997. “Language and Body: Transactions in the Constructions of Pain”. In Social Suffering, edited by Arthur Kleinman, Veena Das and Margarete Lock, 67–92. Berkley: University of California Press
Ethnologia Polona
Joyce, Aimée. 2017. “‘Dying Out’: Conversion and the Complexity of Neighbourliness on the Polish Belarussian Border.” History and Anthropology 28 (1): 110–130
Hann, Chris. 1996. “Ethnic Cleansing in Eastern Europe; Poles and Ukrainians Beside the Curzon Line.” Nations and Nationalism 2 (3): 389–406
Pasieka, Agnieszka. 2014 “Neighbors: About the Multiculturalization of the Polish Past.” East European Politics and Societies 28 (1): 225–251
Pasieka, Agnieszka. 2015. Hierarchy and Pluralism: Living Religious Difference in Catholic Poland. London: Springer
Spector, Shmuel and Geoffrey Wigoder. 2001. The Encyclopaedia of Jewish Life Before and During the Holocaust: K-Sered, Vol. 2. New York: New York University Press
Kaczynski, Jaroslaw. 2011. “Raport o Stanie Rzeczypospolitej.” https://wpolityce.pl/polityka/111772-jaroslaw-kaczynski-raport-o-stanie-rzeczypospolitej-tylko-u-nas-fragmenty-programowej-publikacjiprezesa-pis accessed 08.11.2021
Tokarska-Bakir, Joanna. 2004. Rzeczy Mgliste: Eseje i studia [Hazy Things: Essays and Research]. Sejny: Pogranicze
Straczuk, Justyna. 2013. Cmentarz i stół: Pogranicze prawosławno-katolickie w Polsce i na Białorusi [Cemetery and Table: Orthodox-Catholics in the Polish and Belarusian Borderlands]. Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika
Buzalka, Juraj. 2007. Nation and Religion: the Politics of Commemoration in South-East Poland. Münster: LIT Verlag
Dobroszycki, Lucjan and Jeffery Gurock. 1994. The Holocaust in the Soviet Union: Studies and Sources on the Destruction of the Jews in the Nazi-occupied Territories of the USSR, 1941-45. London: Taylor Francis
del Pilar Blanco, María and Esther Peeren. 2013. “Introduction: Conceptualizing Spectralities.” In The Spectralities Reader: Ghosts and Haunting in Contemporary Cultural Theory, edited by María del Pilar Blanco and Esther Peeren, 1–27. London: Bloomsbury
Brown, Kate. 2004. A Biography of No Place. Massachusetts: Harvard University Press
Das, Veena. 2006. Life and Words: Violence and the Descent into the Ordinary. Berkley: University of California Press
Prusin, Alexander V. 2010. The Lands Between: Conflict in the East European Borderlands, 1870-1992. Oxford: Oxford University Press
Straczuk, Justyna. 2012 “Local practices of European Identity on the New Eastern Borders of the EU.” In A Companion to the Anthropology of Europe, edited by Ullrich Kockel, Máiréad Nic Craith, and Jonas Frykman, 199–211. New Jersey: John Wiley & Sons
Trouillot, Michel Rolph. 1995. Silencing the Past: Power and the Production of History. Boston: Beacon Press
Nowak, Jacek, Sławomir Kapralski and Darius Niedźwiedzki. 2018. On the Banality of Forgetting: Tracing the Memory of Jewish Culture in Poland. Berlin: Peter Lang
Das, Veena. 1995. Critical Events. Cambridge: Oxford University Press
Napolitano, Valentina. 2015. “Anthropology and Traces.” Anthropological Theory 15 (1): 47–67
Joyce, Aimée. 2019. “‘When the Orthodox Went Away’: Histories of Displacement and Extermination on the Polish/Belarusian Border.” Anthropological Quarterly 92 (2): 427–450
Das, Veena. 2000. “The Act of Witnessing: Violence, Poisonous Knowledge, and Subjectivity.” In Violence and subjectivity, edited by Pamela Reynolds, Veena Das, Arthur Kleinman and Mamphela Ramphele, 205–25. Berkley: University of California Press
Główny Urząd Statystyczny. [Statistics Poland] 2015. Polskiej, Rocznik Statystyczny Rzeczypospolitej. [Statistical Yearbook of the Republic of Poland 2015]. Warsaw: Zakład Wydawnictw Statystycznych
Opis:
24 cm
This article explores how silence is held and transmitted through the materiality of deserted and abandoned places along the Polish frontier; and the generative role that silencing plays in local practices of tolerance. The article discusses two specific sites of silence in a town on Poland’s eastern border. Both sites were abandoned or destroyed at the same time, and are part of a larger landscape of religious and ethnic conflict in the area. This history of conflict is managed through small everyday acts of forgetting, minimising and silencing. Yet, the two sites at the centre of this article demonstrate that silencing is an incomplete process. The fragmented materiality of the two places undercuts local silences, actively invoking experiences and memories of the Holocaust. The objects missing and present in these haunted places are too inconsequential to be considered ruins – one site is notable only because it is an empty field. Yet these sites and objects act as powerful silent traces. Traces, as Napolitano (2015) has observed, are knots of history with an ambiguous auratic presence, located between memory and forgetting, repression and amplification. Traces conjure that which we can and that which we cannot say. The deserted places of the town draw attention to the silences that conviviality is built upon. This article considers how paying close attention to the specific silences concerning ‘unthinkable’ histories can reveal the power relations embedded in the process of history making and community building not just nationally, but also at the local level (Trouillot 1995)
Dostawca treści:
RCIN - Repozytorium Cyfrowe Instytutów Naukowych
Książka
Tytuł:
Pamięć przyswojona. Koncepcja polskiego doświadczenia zagłady Żydów jako traumy zbiorowej w świetle rewizji kategorii świadka
Autorzy:
Janicka, Elżbieta
Tematy:
Polish trauma of the Holocaust (concept revision)
bystander/onlooker (concept revision)
Polish-Jewish dialogue (concept revision)
participating observer
panoptism
social control over the Holocaust
margins of the Holocaust
memory studies
Pokaż więcej
Wydawca:
Polska Akademia Nauk. Instytut Slawistyki PAN
Powiązania:
https://bibliotekanauki.pl/articles/643733.pdf  Link otwiera się w nowym oknie
Opis:
Memory acquired. The conception of the Polish experience of the Holocaust as collective trauma in the light of a revision of the concept of bystanderThe paper provides a reconstruction and proposes the deconstruction of the conception of the Polish experience of the Holocaust as collective trauma. The analytical framework is based on the revision of concepts such as Polish witness (bystander/onlooker – according to Hilberg) and indifference on the part of Polish majority society towards the persecution and murder of the Jews. The text postulates that the concept of indifference as well as that of the non-Jewish witness (bystander/onlooker) be dropped from the standard terminology used when describing the Holocaust. It proposes that the concept of the non-Jewish witness (bystander/onlooker) be replaced by the concept of participating observer – with a different understanding from that established within cultural anthropology.Thus, watching would be a form of activity, a way of having an influence on the events, of agency, and therefore participation. A significant part of my argument includes an attempt to address the question of the construction of watching during the Holocaust. From this it follows that watching constitutes the most basic form of power (droit de regard – according to Foucault and Bourdieu). Therefore, the question arises of whether or not one can describe the margins of the Holocaust within the terms of panoptic reality (le panoptisme – according to Foucault). A further question under consideration is whether one can depict the dominant majority as an unofficial authority wielding something akin to social control over the completion of the Holocaust understood as the German Nazi system of persecution and extermination of the Jews.The argument also foregrounds the actual functions of the concepts of the non-Jewish witness (bystander/onlooker) and indifference as well as the idea of the Holocaust as a trauma for the non-Jewish witness (bystander/onlooker). These functions resulted several times in the elimination of the historical concrete and its societal-cultural conditions from the field of vision. In this sense, the conception of unacquired memory (i.e. the Polish trauma of the Holocaust) would be a strategy for acquiring the memory of the Holocaust in such a way that it does not endanger the dominant narrative about the past and the identity of the majority. Furthermore, the paper proposes the deconstruction of the concept of Polish-Jewish dialogue by identifying the phenomena of false symmetry and false universalization that frequently result in defining anti-Semitism and the Holocaust within the categories of a groups conflicts. The inspiration to undertake such a critical analysis came from the paradigmatic work by Michael C. Steinlauf, Bondage to the Dead: Poland and the Memory of the Holocaust, published in 1997. (The Polish-language edition entitled Pamięć nieprzyswojona. Polska pamięć Zagłady [Memory unacquired. The Polish memory of the Holocaust] came out in 2000, translated by Agata Tomaszewska.) Pamięć przyswojona. Koncepcja polskiego doświadczenia zagłady Żydów jako traumy zbiorowej w świetle rewizji kategorii świadkaArtykuł przedstawia rekonstrukcję i proponuje dekonstrukcję koncepcji polskiego doświadczenia Zagłady jako traumy zbiorowej. Kontekst analityczny stanowi rewizja takich kategorii, jak: polski świadek Zagłady (bystander/onlooker – za Hilbergiem) i obojętność wobec Zagłady. Tekst postuluje wykreślenie kategorii obojętności ze słownika opisu Zagłady. Kategorię świadka (bystander/onlooker) proponuje zastąpić kategorią obserwatora uczestniczącego w rozumieniu innym niż przyjęte w antropologii kulturowej. Spojrzenie stanowiłoby tutaj formę aktywności, oddziaływania, sprawczości (agency), a więc uczestnictwa. Istotna część wywodu to próba odpowiedzi na pytanie o konstrukcję owego spojrzenia stanowiącego najbardziej podstawową formę władzy (le droit de regard – za Foucault i Bourdieu). Pojawia się pytanie, czy obrzeża Zagłady można opisać w kategoriach rzeczywistości panoptycznej (le panoptisme – za Foucault). Kolejna rozważanakwestia to, czy większość dominującą można ukazać jako nieformalną instancję sprawującą rodzaj kontroli społecznej nad kompletnością Zagłady jako niemieckiej zbrodni państwowej.W centrum namysłu znajdują się także dotychczasowe funkcje kategorii świadka (bystander/onlooker), kategorii obojętności oraz koncepcji Zagłady jako traumy nieżydowskiego świadka. Funkcje te niejednokrotnie bowiem polegały na eliminacji z pola widzenia historycznego konkretu i jego społeczno-kulturowych uwarunkowań. W tym sensie można mówić o koncepcji pamięci nieprzyswojonej (polskiej traumy Zagłady) jako strategii przyswojenia pamięci Zagłady w sposób niezagrażający dominującej opowieści o przeszłości i tożsamości grupy większościowej. Tekst proponuje ponadto dekonstrukcję kategorii dialogu polsko-żydowskiego ze wskazaniem na zjawiska fałszywej symetrii i fałszywej uniwersalizacji, których częstą konsekwencją jest definiowanie antysemityzmu i Zagłady w kategoriach konfliktu międzygrupowego. Inspiracją do podjęcia namysłu była paradygmatyczna praca Michaela C. Steinlaufa Bondage to the Dead: Poland and the Memory of the Holocaust z 1997 roku, której polskie wydanie – zatytułowane Pamięć nieprzyswojona. Polska pamięć Zagłady – ukazało się w roku 2001 w tłumaczeniu Agaty Tomaszewskiej.
Dostawca treści:
Biblioteka Nauki
Artykuł

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