Temat: altar - Prolib Integro

Skocz do pozycji: 1.

Tytuł:: Construction and destruction practices on the altar platforms of Chiantla Viejo, Guatemala
Prácticas de construcción y destrucción en las plataformas altares de Chiantla Viejo, Guatemala
Autorzy:: Castillo Aguilar, Victor
Opis:: Chiantla Viejo es un pequeño centro del Posclásico Tardío y del periodo de contacto con los españoles ubicado en la región mam del noroccidente de Guatemala, con una corta ocupación aproximadamente entre 1450 y 1550 d.C. Investigaciones arqueológicas e históricas revelaron que durante la primera mitad del siglo XVI Chiantla Viejo fue reconstruido y remodelado durante episodios sucesivos de abandono y reocupación. Aunque los mam se encontraban ya bajo el dominio colonial español, ellos pusieron considerable esfuerzo en destruir y reconstruir las plata formas altares del centro de la plaza de acuerdo con los cánones de la arquitectura ritual precolonial. Aunque tradicionalmente en la arque ología maya la destrucción intencional de edificios se interpreta como parte de rituales de terminación, el estudio de las prácticas de destruc ción y reconstrucción en Chiantla Viejo revela que, en ciertos contextos, la destrucción de edificios era más bien una práctica de continuidad y no de terminación ritual
Dostawca treści:: Repozytorium Uniwersytetu Jagiellońskiego

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Skocz do pozycji: 2.

Tytuł:: The Altar Casket with a Representation of St Thecla ad bestias from the Vicinity of the St Menas Church in Selib (Northern Sudan)
Autorzy:: Żurawski, Bogdan
Tematy:: St Thecla cult
altar casket
St Menas
Eastern liturgy
church architecture
Nubia
Christian altar
Holy Communion; Pokaż więcej
Wydawca:: Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Powiązania:: https://bibliotekanauki.pl/articles/484047.pdf Link otwiera się w nowym oknie
Opis:: The excavations in Selib have brought to light a few objects used in the liturgical practices performed in the local churches. Among a dozen or so fragmentarily preserved chalices, juglets and patens, there is a terracotta roundel provided with a circular aperture in the upper side. Made of pinkish red clay, it is decorated with a repeated stamped motif of a haloed orant figure shown en face with arms held parallel to the upper body. It is accompanied by figures of animals set in profile. The masterly execution of the animal figures enables the recognition of the images of lionesses. Consequently the orant figure in between two metopes with a lioness each could only be St Thecla. The author suggests that the Selib roundel plausibly served as an altar casket placed on an altar to house a Eucharistic chalice. An alternative use would have been as a stand for a peculiar Nubian paten(?) with a depression in the bottom. Regardless of the real purpose, in the case of the Selib roundel the label of ‘altar casket’ is valid.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Służba kobiet w liturgii – Tradycja Kościoła a współczesna praktyka pastoralna. Stan badań na rok 2020 przed ogłoszeniem motu proprio „Spiritus Domini”
Women’s ministry in liturgy – the Tradition of the Church and contemporary pastoral practice. State of the research in 2020 before promulgation of the motu proprio „Spiritus Domini”
Autorzy:: Akonom, Jakub
Tematy:: altar boys
altar girls
liturgical ministry
women
girls
liturgy
ministranci
ministrantki
służba liturgiczna
kobiety
dziewczęta
liturgia; Pokaż więcej
Wydawca:: Wyższe Seminarium Duchowne w Łodzi
Powiązania:: https://bibliotekanauki.pl/articles/22676858.pdf Link otwiera się w nowym oknie
Opis:: Liturgical ministry, which has its roots in the times before Jesus Christ’s birth, has been exercised by boys and young men for thousands years. The 20th century liturgical reforms have also opened doors to girls’ and women’s liturgical ministry. The aim of the article is to present the changes in celebration throughout history and to clarify the range of possibilities and general competences of women and girls during the celebration. The article presents state of the research in 2020 and does not include the issues raised in the motu proprio Spiritus Domini. The article is divided into four chronological parts. The first one deals with the archetypes of minsters from the Old Testament. The second one characterizes the evangelical context of the liturgical ministry. The third part describes the development of the altar boys’ service over the centuries. The fourth part concerns on the times after the Second Vatican Council, therefore on the actual liturgical renewal in the Church all over the world and in Poland. The text itself is based on the Holy Bible, the Church’s Magisterium’s documents and source literature. The thesis analyzes the above texts and is of analytical and theoretical nature. The result shows specific possibilities of women’s involvement in liturgical ministry structures. It also names the roles they undertake in liturgical groups during celebrations. Based on the available sources and historical circumstances it should be enabled for women and girls to engage in ministry that includes reading and singing, whereas the traditional liturgical ministry, apart from bringing the altar gifts by the laity, should be reserved for men and boys unless the diocesan bishop decides otherwise.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Biblical and Liturgical Formation in Teams of the Liturgical Altar Service
Autorzy:: Wójcik, Mateusz
Tematy:: altar liturgical service
acolytes
lectors
formation; Pokaż więcej
Wydawca:: Wydawnictwo Diecezjalne Adalbertinum
Powiązania:: https://bibliotekanauki.pl/articles/512448.pdf Link otwiera się w nowym oknie
Opis:: The liturgical and biblical education was a postulate set by the liturgical movement before the Second Vatican Council. In this context, one cannot speak of liturgical renewal without upbringing the liturgical clergy and the faithful, which is why this postulate was realized in the Church in Poland, in the curriculum of the altar boys and teachers, developed by the National Ministry of the Liturgical Service. Even, if it was not taken up and carried out in a proper shape in each diocese, it is possible to talk about one general biblical and liturgical paradigm of working with altar servers and lectors. It is worth emphasizing that “the effectiveness and fruitfulness of all pastoral and educational activities are not determined by programs, papers, technical aids and an external organizational apparatus. All these are necessary and useful, but ulti-mately, the person decides and the degree of their engagement, commitment and devotion to the given matter”.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: „Usłyszałem jeden głos od czterech rogów złotego ołtarza, który jest przed Bogiem – w kręgu fenomenów dźwiękowych Apokalipsy św. Jana
“AND I HEARD A VOICE FROM THE FOUR HORNS OF THE GOLDEN ALTAR WHICH IS BEFORE GOD” – IN THE SPACE OF SOUNDS IN THE BOOK OF REVELATION
Autorzy:: Nowińska, Joanna
Tematy:: głos
ołtarz
rogi ołtarza
spotkanie
Bóg
człowiek
ofiara
panowanie
voice
altar
altar’s horns
meeting
God
men
sacrifice
ruling; Pokaż więcej
Wydawca:: Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara
Powiązania:: https://bibliotekanauki.pl/articles/490142.pdf Link otwiera się w nowym oknie
Opis:: The sentence fwnh.n mi,an evk tw/n Îtessa,rwnÐ kera,twn tou/ qusiasthri,ou tou/ crusou/ tou/ evnw,pion tou/ qeou/ is only in the Book of Revelation. There is no precisely information about the source of that voice nor in what way it’s unite with the altar. More: Rev 16,7 describe the altar as speaking one. The biblical meaning of qusiasth,rion connected it with God, His carries of men, cult, His – and human desire of meeting. Also the altar’s horns were signs of God’s power, directed to securing the world. The anointing them by the blood of sacrifices symbolized entrusting, offering the whole life to God. All of these thoughts and the context of Rev 9,13 proclaim that God take the human sacrifice, describe before and overwhelmed problems of the world and more: every human in every condition. He is an active and even the evil is under His control, so He – like an altar in the Old Testament – is a city for escape. The motive of voice suggest that it’s connected with the process of communication between God and men.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 6.

Tytuł:: Two Old Nubian Inscriptions from Akasha West
Autorzy:: van Gerven Oei, Vincent W.J.
Łajtar, Adam
Tematy:: Christian Nubia
Akasha West
Old Nubian
ostracon
altar; Pokaż więcej
Wydawca:: Polska Akademia Nauk. Instytut Kultur Śródziemnomorskich i Orientalnych PAN
Powiązania:: https://bibliotekanauki.pl/articles/484213.pdf Link otwiera się w nowym oknie
Opis:: The present paper analyses two Old Nubian inscriptions found at a church in Akasha West in 1969. The first inscription was found on an ostracon and invokes Jesus Christ. The second inscription was found on the altar inside the church’s sanctuary, and refers to the Holy Altar of Michael. The publication gives a description of the inscription, a transcription with critical apparatus, and a grammatical and general commentary on the text.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 7.

Tytuł:: Historia i znaczenie przygotowania darów ofiarnych
Preparation of the Offering – Its History and Meaning
Autorzy:: Wójcik, Mateusz
Tematy:: offering
bread and wine
preparation of the altar; Pokaż więcej
Wydawca:: Wydawnictwo Diecezjalne Adalbertinum
Powiązania:: https://bibliotekanauki.pl/articles/512315.pdf Link otwiera się w nowym oknie
Opis:: The preparation of offerings a is part of the liturgy of the Mass being preparatory to the Eucharistic liturgy. For many centuries, Christians have brought bread and wine together with other gifts to the altar. In Sacramentum Caritatis (SC) Pope Benedict XVI questions the possible treatment of this rite as a kind of “break” between the Liturgy of the Word and the Liturgy of the Eucharist (SC No. 47). Unfortunately, such understanding of this rite can exist in some environments. Nevertheless, the gesture of offering bread and wine on the altar has its profound meaning: in the bread and wine we bring to the altar, Christ the Redeemer accepts the whole creation to transform it and offer it to the Father (SC No. 47). In this way, the two elements of human life are appreciated: work and the very life of man in the created world. In order not to stop the rite only at the level of external signs, but to involve the human heart, it is necessary that the participant in the Eucharist accepts the world created as a gift from God, and they fulfil their work and their entire existence as a gift to God. The liturgical formation for celebrating this rite should be accompanied by the formation of life as a gift given to God from humans themselves. At the time of laying bread and wine on the altar, a man should submit with them everything that is brought by his life and the lives of others, that is the hardships of work, family life, joy, as well as pain and suffering. All this in the eyes of God, through the rite of the preparation of the offering, acquires a special value because it is united with the redeeming sacrifice of Christ through the celebration of the Eucharist (SC No. 47).
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 8.

Tytuł:: GOTYCKI OŁTARZ Z DOBIEGNIEWA HISTORIA, STAN ZACHOWANIA, KONSERWACJA
THE GOTHIC ALTAR FROM DOBIEGNIEW. HISTORY, STATE OF PRESERVATION, CONSERVATION
Autorzy:: Markowski, Dariusz
Tematy:: GOTHIC ALTAR CONSERVATION (POLYCHROME)
ST. JOSEPH CHURCH (DOBIEGNIEW); Pokaż więcej
Wydawca:: Narodowy Instytut Dziedzictwa
Powiązania:: https://bibliotekanauki.pl/articles/538510.pdf Link otwiera się w nowym oknie
Opis:: The article discusses the history, construction and state of preservation of a Gothic altar from the church of St. Joseph in Dobiegniew (Lubuskie voivodeship) as well as the conservation-restoration carried out from August to December 2006. The altar is composed of a Gothic core with wings and Late Renaissance predella and crowning. The Gothic part was founded by the von Wedel family for the church in Ostrowite (commune of Dobiegniew). After 1945 the altar was transferred to the parish church of Christ the King in Dobiegniew and then, in the 1980s, to the church of St. Joseph in the same locality. Conducted studies made it possible to ascertain that the polychrome, which at present covers the altar is secondary and had been executed in the course of the altar's thorough renovation in 1928-1930. The state of the altar's preservation called for urgent conservation. The painted layer was crumbling, and the gilded and painted blue background featured extensive blisters. The reasons for this state of things were primarily uncontrolled sudden changes of the humidity and temperature in the church interior. The chief premise of the conservation-restoration was the preservation of the polychrome and gilt fragments originating from 1928-1930. The uncovered parts of the original carvings confirmed the occurrence of only traces of the original polychrome. An essential conservation move was the restoration in the background of the adhesion of the canvas, with the priming ground and the painted layer, to the wooden base. Slightly concentrated binding agents with small viscosity and excellent penetrating properties are regarded as the most effective for work of this sort; they include solutions of glutin glues, whose characteristic features additionally include considerable flexibility. The conservation of the altar involved the use of fish glue by applying the so-called Russian method. The selection of the binder and the methods of its introduction depended on the state of the preservation of the altar and the possibility of repeating the operation. The altar is displayed in conditions of unstable humidity and temperature, a fact, which suggests the assumption, that new loosenings will appear and that it will be necessary to once again conserve the monument by resorting to the earlier applied binder. The conducted work also involved the removal of secondary inscriptions in the lower quarter of the right wing and the altar crowning, thus revealing the original inscriptions in German.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 9.

Tytuł:: Struktura i teologia modlitwy poświęcenia kościoła i ołtarza
Structure and Theology of the Prayer of Consecration of Church and Altar
Autorzy:: Araszczuk, Stanisław
Tematy:: liturgia
kościół
ołtarz
poświęcenie
the Liturgy
church
altar
consecration; Pokaż więcej
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Powiązania:: https://bibliotekanauki.pl/articles/32062602.pdf Link otwiera się w nowym oknie
Opis:: Kościół, zanim zostanie oddany do użytku liturgicznego, powinien być poświęcony przez biskupa. W starożytności chrześcijańskiej obrzęd ten polegał na procesyjnym wniesieniu relikwii świętego męczennika i odprawieniu pierwszej Mszy św. W późniejszych wiekach obrzędy dedykacji kościoła wzbogaciły się o wiele nowych elementów. Kościół, jako widzialna budowla, jest szczególnym znakiem Ludu Bożego pielgrzymującego na ziemi i obrazem społeczności przebywającej w niebie. Każdy kościół, który ma być poświęcony, powinien posiadać tytuł. Właściwym szafarzem obrzędu poświęcenia jest biskup, a dniem zwykle niedziela, ze względu na liczniejsze zgromadzenie wiernych. Teraz następuje uroczysta modlitwa poświęcenia. Wprowadzenie do ksiąg liturgicznych nadaje jej następujące znaczenie: „Najważniejszym i jedynie koniecznym obrzędem poświęcenia kościoła jest sprawowanie Eucharystii. Zgodnie jednak z powszechnym zwyczajem zarówno Wschodniego, jak i Zachodniego Kościoła, odmawia się również specjalną modlitwę, która wyraża zamiar poświęcenia kościoła Panu na stałe i uprasza Jego błogosławieństwo” (OPKiO II 15). Modlitwa jest więc deklaracją woli całego ludu, wygłoszoną przez biskupa i prośbą o błogosławieństwo i uświęcenie. Jest to nowa kompozycja, która zawiera dwie poprzednie modlitwy konsekracyjne, jedną dla kościoła i drugą dla ołtarza. W ten sposób podkreślono nierozerwalny związek między kościołem i ołtarzem. Redaktorzy ukazali w niej także klasyczna strukturę modlitwy, siłę poetycką, bogactwo doktrynalne, inspiracje biblijne i patrystyczne. Modlitwa poświęcenia wyraża w zdecydowany sposób wolę wspólnoty lokalnej, by to miejsce stało się miejscem celebrowania świętych misteriów, a także mobilizowało do skupienia i życia w sprawiedliwości ewangelicznej
Before a church is ready for liturgical purposes, it should be consecrated by a bishop. In Christian antiquity this rite consisted in bringing in the relics of a saint martyr and saying the first Holy Mass. In later centuries the rites of church’s dedication were enriched by many new elements. A church, as a visible building, is a special sign of the People of God that is on its pilgrimage on earth and is an image of the community in heaven. Each church that is supposed to be consecrated should have a title. A bishop is the proper steward of the rite of consecration, and the day of consecration is usually Sunday, as then the congregation is more numerous. First there is a solemn prayer of consecration. The introduction to liturgical books confers on it the following meaning: “The Eucharist is the most important and in the only necessary rite of consecration. In line, however, with the common custom of the Eastern and Western Church a special prayer is said that expresses the intention to consecrate the church to the Lord for good and to entreat His blessing” (Ordo dedicationis ecclesiae et altaris II 15). The prayer is therefore the declaration of the will of the whole people announced by the bishop, and it is a request of blessing and sanctification. It is a new composition that contains two previous consecration prayers, one for the church and one for altar. Thus the inalienable relationship between church and alter is stressed. The editors have shown in it also the classical structure of prayer, poetic power, doctrinal richness, biblical and patristic inspirations. The prayer of consecration expresses the will of the local community that this place become a place where to celebrate holy mysteries, and also mobilize people to contemplation and life in accord with evangelical justice.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 10.

Tytuł:: Geneza i motywacje powołań kapłańskich na terenie obecnej diecezji ełckiej w latach 1945-1998
Genesis and Motivations of Priestly Vocations in the Area of the Current Diocese of Ełk in 1945-1998
Autorzy:: Salamon, Marian
Tematy:: Priestly vocation
parish
holy mass
religious groups
altar boys; Pokaż więcej
Wydawca:: Wydawnictwo Diecezjalne Adalbertinum
Powiązania:: https://bibliotekanauki.pl/articles/512698.pdf Link otwiera się w nowym oknie
Opis:: For the development of priestly vocations significant impact have well organized and dynamically conducted pastoral activities. It was found in the research that almost half of the priests were interested in priesthood already in the years of primary school. The significant influence then had talks of young people with priests. The recognition of the calling was made through the participation of young people in religious groups, especially in the Oaza movement. Altar boys, as well as Holy Mass and adoration services have a beneficial effect on the roots and development of priestly vocations. In choosing a vocation, religious motives were predominant. The quality of moral life of the society and the personal authority of the priest are also important.
Dostawca treści:: Biblioteka Nauki

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