Temat: inscriptions - Prolib Integro

Skocz do pozycji: 1.

Tytuł:: Two Mesopotamian bricks in Warsaw
Autorzy:: Pikulska, Paulina
Tematy:: cuneiform writing
royal inscriptions
brick inscriptions
Amar-Suen
Shalmaneser III; Pokaż więcej
Wydawca:: Polska Akademia Nauk. Czasopisma i Monografie PAN
Powiązania:: https://bibliotekanauki.pl/articles/58289064.pdf Link otwiera się w nowym oknie
Opis:: This paper comments on two Mesopotamian bricks belonging to collections of the Asia and Pacific Museum and the National Museum in Warsaw. Both bricks bear cuneiform inscriptions. The first was fashioned during the reign of the Ur king Amar-Suen (c. 2046–2038 BC) while the second is to be dated to the reign of the Neo-Assyrian king Shalmaneser III (858–824 BC). They commemorate building projects commissioned by these two Mesopotamian kings.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: Dongola 2018, winter season: epigraphic note
Autorzy:: Łajtar, Adam
van Gerven Oei, Vincent W. J
Tematy:: Dongola
Greek inscriptions
Old Nubian inscriptions
multilingualism
psalms
ostraca
visitors' graffiti; Pokaż więcej
Wydawca:: Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Powiązania:: https://bibliotekanauki.pl/articles/2033321.pdf Link otwiera się w nowym oknie
Opis:: The paper gives a brief account of the epigraphic work carried out in Dongola in the 2018 winter season. It included studying wall inscriptions and ostraca from the monastery on Kom H and Church B.V on the citadel, unearthed during both the previous and the present seasons.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Prolegomena to a dossier : inscriptions from the Asklepieion at Lissos (Crete)
Autorzy:: Baldwin Bowsky, Martha W.
Opis:: This study assembles an island-wide context for the dossier of inscriptions revealed by excavations at the temple of Asklepios at Lissos in southwestern Crete, by examining the nature of the dossiers attested at and for sites sacred to Asklepios across the island. Such groups of inscriptions should be called “dossiers” rather than “archives,” given their subjective and selective nature; they were chosen to project the way a city and region represented itself rather than to preserve a complete epigraphic record (Cooley 2012b, 222). The ultimate goal is to determine just how characteristic or distinctive the dossier of Lissos is – geographically, chronologically, and by epigraphic genre – within Crete, where Lebena has long dominated the record
Dostawca treści:: Repozytorium Uniwersytetu Jagiellońskiego

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Skocz do pozycji: 4.

Tytuł:: Anima, Spiritus, Mens in Sepulchral Inscriptions from the Carmina Latina Epigraphica. Philological Approximations
Autorzy:: Gacia, Tadeusz
Tematy:: carmina epigraphica
metric sepulchral inscriptions,
anima
spiritus
mens
corpus
caro
metric sepulchral inscriptions; Pokaż więcej
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Powiązania:: https://bibliotekanauki.pl/articles/2158382.pdf Link otwiera się w nowym oknie
Opis:: The subject of this study is the meaning of the words anima, spiritus and mens in the metrical sepulchral inscriptions in the Carmina Latina Epigraphica collection published at the end of the 19th century by Franz Buecheler. This collection comprises almost 1,900 texts, of which around 1,400 are funerary and, particularly, sepulchral inscriptions. This article consists of three sections. The first contains general comments on Roman sepulchral inscriptions. The second, and most important part uses a conventional philological method to analyze the words in the source texts that denote the immaterial aspect of the human being that continues after death. The analysis of the texts reveals that the word anima occurs about 80 times, spiritus – 20, and mens only three times. These three words stand for what is usually expressed by the word “soul,” that is, the spiritual, immaterial aspect of the human being. Conclusions are presented gradually as the analytical compilation proceeds. Firstly, there is no semantic difference between anima and spiritus; although the word animus which is close to the three words discussed in this paper does not occur in this sense in the inscriptions. Secondly, both pagan and Christian inscriptions emphasize the dichotomy between anima or spiritus and corpus or caro (alternatively membra); some Christian inscriptions, pointing to this dichotomy, express belief in the resurrection. Thirdly, despite the difference in beliefs, Roman worshipers and Christians used very similar patterns of statements about the posthumous fate of the soul, for example, astra tenent animam, astra fovent animam, anima migravit ad astra or spiritus astra tenet, spiritus petit ad astra, mens caeli perget ad astra, which means that the Christian funerary language did not develop its distinct terminology for several centuries. The third section is a very brief summary of the study carried out.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: Uliczny dialog napisów
Street subtitle dialogue
Autorzy:: Chudzik, Anna
Wydawca:: Krakowskie Towarzystwo Popularyzowania Wiedzy o Komunikacji Językowej Tertium
Dostawca treści:: Repozytorium Uniwersytetu Jagiellońskiego

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Skocz do pozycji: 6.

Tytuł:: Kandaharskie inskrypcje króla Aśoki
Autorzy:: Fedirko, Janusz
Tematy:: Ashoka’s inscriptions, Kandahar, buddism; Pokaż więcej
Wydawca:: Uniwersytet Jagielloński. Wydawnictwo Uniwersytetu Jagiellońskiego
Powiązania:: https://bibliotekanauki.pl/articles/633995.pdf Link otwiera się w nowym oknie
Opis:: Ashoka’s inscriptions from KandaharThe article presents the silhouette of one of the most famous rulers in the history, the Indian emperor Ashoka. However, the knowledge about him is still not impressive. Recognized and identified by the scientists relatively late he proved to be a particular monarch – after a period of tyranny and ruthlessness, cruelty inflicted by him and use of violence on a grand scale he has undergone a moral metamorphosis and attempted to expand, using authoritarian ways, pacifism to make humanity happy. To the religion of India he was like Constantine to Christianity. He promoted peace, tolerance and pacifism in the whole known world. The gate and bridge for Ashoka in the transmission of his ideas and mission towards west frontier were the areas influenced by Greeks: Gedrosia, Drangiana, Arachosia, Gandhara (largely part of contemporary Afghanistan). Strong cultural bastion of Bactria expanding to the south displaced Greek Alexandrian-Seleucid elements, what guaranteed Ashoka a success in the Hellenistic world. He based his projection on the Greek culture and Aramaic language, therefore not on Indian, but on the West Asian ideas. The meaning of Ashoka’s inscriptions found in Kandahar is a guideline for travelers and for those looking for the way to happiness.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 7.

Tytuł:: Is There an Acrostic in Balbilla, Epigr. 31 Bernand?
Autorzy:: Danielewicz, Jerzy
Tematy:: Balbilla
acrostic
Memnon inscriptions
Hadrian; Pokaż więcej
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Powiązania:: https://bibliotekanauki.pl/articles/55992540.pdf Link otwiera się w nowym oknie
Opis:: The article presents a critical discussion of the interpretation of one of Balbilla’s epigrams carved on the foot of Memnon’s colossus at Egyptian Thebes (Bernand no. 31) proposed by Marialuigia Di Marzio in her article published in QUCC 2019. According to this interpretation, it contained the acrostic ΕΦΗΩΚΑΕ, which Di Marzio resolves as ΕΦΗ Ω ΚΑΕ(ΣΑΡ), suggesting a direct apostrophe to the emperor Hadrian on the part of the statue. However, there are compelling reasons to reject this intriguing proposal.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 8.

Tytuł:: Ashoka’s inscriptions from Kandahar
Kandaharskie inskrypcje króla Aśoki
Autorzy:: Fedirko, Janusz
Dostawca treści:: Repozytorium Uniwersytetu Jagiellońskiego

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Skocz do pozycji: 9.

Tytuł:: Papirusy i inskrypcje z Masady (teksty greckie i łacińskie)
Autorzy:: Berdowski, Piotr
Cytata wydawnicza:: Papirusy i inskrypcje z Masady (teksty greckie i łacińskie), Nowy Filomata 11 (2007), 25-40
Opis:: Piotr Berdowski
Dostawca treści:: Repozytorium Centrum Otwartej Nauki

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Skocz do pozycji: 10.

Tytuł:: Chłopcy nazwani pueri w inskrypcjach chrześcijańskich Rzymu
Boys called pueri in the Christian inscriptions from Rome
Autorzy:: Stawoska-Jundziłł, Bożena
Tematy:: Rzym
chrześcijańskie inskrypcje
Rome
Christian inscriptions; Pokaż więcej
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Powiązania:: https://bibliotekanauki.pl/articles/612423.pdf Link otwiera się w nowym oknie
Opis:: The paper relates to the information contained in the Early Christian inscriptions from Rome (IC V R v. 1 - 1 0 ), from the fourth to sixth century, concerning boys below 8 years of age and referred to in the epitaphs by the term puer. The age was selected so that the information concerned children and not teenagers when the overtone of such expression could have sexual connotations. There are only 38 such epitaphs for 1962 children in the above mentioned age (1.9% ). More than a half of them (20) are very modest containing only name, age and sometimes the simplest epithet and motto (bm, in pace). The rest however include the information typical of other children’s epitaphs, posthumous descriptions, baptism details and allusions to the social background. The founders of the tomb stones are parents (10) and then the term puer is additional, even tender but also anonymous people (28) when the term could signify a slave (only one sure case) or a foster child, a boy who knew the faith (puer in fide). In my opinion they must have been orphans brought up by the community, sometimes assigned to serve in the Church (especially boys called puer nomine X ).
Dostawca treści:: Biblioteka Nauki

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