Temat: passive intellect - Prolib Integro

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Tytuł:: Intelekt bierny a intelekt możnościowy w ujęciu św. Tomasza z Akwinu
Passive intellect and potential intellect according to St. Thomas Aquinas
Autorzy:: Zembrzuski, Michał
Tematy:: intelekt bierny
intelekt możnościowy
perypatetycka tradycja epistemologiczna
Tomasz z Akwinu
passive intellect
potential intellect
peripatetic epistemological tradition
Thomas Aquinas; Pokaż więcej
Wydawca:: Naukowe Towarzystwo Tomistyczne
Powiązania:: https://bibliotekanauki.pl/articles/452457.pdf Link otwiera się w nowym oknie
Opis:: The article is an attempt to respond the following questions: is there a difference between operations of potential and passive intellect? Could one call the potential intellect passive intellect? Are there any questions, statements or opinions in the history of philosophy which separate potential from passive intellect? The passivity of potential intellect is not a problem here, because its nature and its act is to be in the state of potency towards ist object. The subject of analysis tends to define teechnical terms "intellectus passivus" and to reach philosophical implications resulting from it.
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Teoria poznania intelektualnego (ujęcie Franciszka Suáreza SJ)
Autorzy:: Goczał, Robert
Tematy:: intelectual cognition
second intention
essence of being
passive and active intellect; Pokaż więcej
Wydawca:: Uniwersytet Papieski Jana Pawła II w Krakowie
Powiązania:: https://bibliotekanauki.pl/articles/667955.pdf Link otwiera się w nowym oknie
Opis:: This paper concerns Suárez’ intellectual cognition which is directly related to the theory of objective being, although understood differently than in the present times. In the discussion of intellectual cognition he placed the concept of first and second intention. Suárez especially indicates the order of so‑called the “second intention” in which the intellect perceives being through the very objective being (noetic order), which is characterized by undivided and undifferentiated status at the level of active intellect. Thus Suárez’ objective order of cognition is not distinctively determined. This makes the being to be comprehended through the objective concept of being from the noetic perspective as referring equally to the singular entities as well as universal, finite and infinite, being created and uncreated. Considering the above, one can agree with the position according to which Suárez’ intellectual cognition can be considered as a scholastic theory that could have a significant bearing on the future epistemology in modern rationalism, especially which had considerable influence on the Cartesian model of subjective knowledge and Kantian critical transcendental philosophy. Suárez’ approach meets with the theory that influenced the modern epistemology and post‑Cartesian philosophy as a cognitive shift towards a new subjective prospect (e.g. in se conversa), in which reflection on real being was shifted toward the cognitive representations, that is, toward the noetic reflection and mentalism.
Dostawca treści:: Biblioteka Nauki

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