Temat: penance - Prolib Integro

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Tytuł:: Duch sakramentalnej pokuty
The Spirit of Sacramental Penance
Autorzy:: Biskup, Marian
Tematy:: penance
reformation
the sacrament of penance
atonement - sacramental penance
Recontiliatio et paenitentia
pokuta
pokuta sakrmenatalna
nawrócenie
miłosierdzie; Pokaż więcej
Wydawca:: Uniwersytet im. Adama Mickiewicza w Poznaniu
Powiązania:: https://bibliotekanauki.pl/articles/1047686.pdf Link otwiera się w nowym oknie
Opis:: 30. rocznica adhortacji Recontiliatio et paenitentia, ogłoszonej przez Ojca Świętego Jana Pawła II, jest dobrą okazją, aby skłonić do refleksji na temat znaczenia i sensu pokuty i nawrócenia. Adhortacja inspiruje nas do rozpoczęcia podróży odkrycia pokuty w duchu ewangelicznym, co z kolei pociąga za sobą zrozumienie ducha sakramentalnej pokuty. Cała Ewangelia jest przeniknięta Boską Miłością ku człowiekowi, objawioną przez Boga Syna - Jezusa Chrystusa. Pokuta i nawrócenie powinny być przepojone miłością i pragnieniem doświadczania miłości miłosiernej Boga przez człowieka. Stąd jest to wielowymiarowa radość, która stanowi owoc pokuty. Jesteśmy w stanie podkreślić potrójne potwierdzenie pokuty, wynikająca ze zrozumienia ewangelicznej wizji.
The 30th anniversary of the Exhortation Recontiliatio et Paenitentia, announced by the Holy Father John Paul II, is a good occasion to induce reflection on the meaning and sense of penance and repentance, as well as on sacramental penance. The Exhortation inspires us to embark on a journey of discovery of the evangelical spirit of penance, which in turn implies understanding of the spirit of sacramental penance. The whole Gospel is permeated with Divine Love towards a human being, revealed by God's Son - Jesus Christ. Penance and repentance should also be imbued with Love and desire for experiencing the merciful love of God by man. Hence, it is the multidimensional joy that constitutes the fruit of penance. We are able to emphasize the triple affirmation of penance, stemming from the understanding of its evangelical spectrum. Penance means: Yes said to Christ, Yes said to man and Yes said to Love. This very notion of penance negates all the old negativity concerning outer forms of penance. Moreover, it also has an effect on the "new quality" of sacramental penance, in which there is room not only for atonement but also for expression of gratitude for the gift of God's Mercy. The realization of sacramental penance, as the answer of love filled with repentance for the committed sin, and the answer to the granted, forgiving Love of God, comes from the resultant, constantly growing joy, at the same time. It is the Paschal Joy at Christ's victory over evil. Hallelujah!
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Sunday in the Light of the Handbooks of Penance
Niedziela w świetle ksiąg pokutnych
Autorzy:: Story, Marek
Tematy:: penance
handbook of penance
Sunday
fast
pokuta
księga pokutna
niedziela
post; Pokaż więcej
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Powiązania:: https://bibliotekanauki.pl/articles/51595325.pdf Link otwiera się w nowym oknie
Opis:: Księgi pokutne, które powstały w epoce późnej starożytności chrześcijańskiej i wczesnego średniowiecza, są świadectwem kształtowania się praktyki pokutnej w Kościele. Celem artykułu, jest odpowiedź na pytanie, jaką rolę w życiu poszczególnych wyznawców Chrystusa odgrywała niedziela i jak przeżywano ten dzień w świetle wspomnianych ksiąg pokutnych. Czy w XXI w., kiedy to Dzień Pański przez wiele osób, które poprzez sakrament chrztu zostały włączone do wspólnoty Kościoła, traktowany jest często wyłącznie jako dzień wolny od pracy czy też okazywana jest wyłącznie troska o to, co cielesne a nie duchowe, czytając księgi pokutne możemy z nich czerpać wiedzę w odkrywaniu sensu niedzieli, celu jej świętowania i jej znaczenie dla życia chrześcijańskiego i ludzkiego?
Handbooks of penance created in the late ancient Christianity period and early Medieval times are evidence of a formative practice of penance in the Church. The aim of this article is to discuss the role that Sunday played in the lives of particular followers of Jesus, and how it was celebrated in the light of the handbooks of penance. In the 21st century, when Sunday, the Lord’s Day, is often treated only as a day off by those who were included into the Church through the sacrament of Baptism, and while many people are concerned only with the things of the flesh and not with spiritual well-being – can we use the handbooks of penance as a source of wisdom in discovering the meaning of Sunday, its celebration and importance for the human and Christian life?
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Public Penance of Heretics: its Forms and Functions
Autorzy:: Kras, Paweł
Tematy:: heresy; Inquisition; rituals; penance; Pokaż więcej
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Powiązania:: https://bibliotekanauki.pl/articles/1807000.pdf Link otwiera się w nowym oknie
Opis:: The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 59 (2011), issue 2. The article discusses the origins of public penance for heresy in the early Christian tradition as well as examining its application in the penitential practice of the medieval Church. It demonstrates how public penance for mortal sins, which took shape in Late Antiquity, was later adopted and developed within the system of Medieval Inquisition. In the medieval collections of canon law, heresy was qualified as a religious crime which required special public penance. Following the guidelines set up in the ancient Church, any heretic who declared his or her intention to renounce their wrongs was to be interrogated by a bishop, who would grant them absolution of sins and prescribed due penance. An important aspect of penance for heresy was public solemn penitence, which took place on Sundays and feast days and included a number of rituals. The penitent heretic had to appear in a special garment with his or her hair cut off and barefoot. The ritual of solemn public penitence for mortal sins was formed in Late Antiquity and as such was later incorporated into medieval pontificals. The rise of Medieval Inquisition, which was used as an efficient weapon against popular heresy, stimulated the development of penitential discipline for heretics. Papal Inquisitors, who came to be appointed as extraordinary judges in heresy trials since the 1230s, were particularly inventive in the way how public penance might be employed to fight heretics. Medieval registers of heresy trials, carried out by Papal Inquisitors and bishops, are still the main source of information about penalties imposed on heretics who were sentenced for their errors. The public announcement of a sentence and penalty was the final act of the inquisitorial procedure. The charter of penalties (littera penitentialis), which was first read publicly and later handed over to the penitent heretic, listed various forms of penitence which he had to fulfil. In the inquisitorial strategy of penance, which started to be used in the first half of the thirteenth century, a solemn public penitence of heretics became commonplace. The inquisitorial registers and manuals for inquisitors described in detail the ritual of public penance and its functions. The penance imposed on heretics offered them a chance to repent publicly for their public crimes and to give satisfaction to society which had been disturbed by their deeds. That is why solemn public penance usually took place in a cathedral or central market square on feast days to be attended and witnessed by the local community. Through his special appearance and penitential garment with two cross signs, the heretic was highly visible and could not be anonymous. The whole society was responsible for supervising the penance of heretics and controlling their religious and moral conduct. Any act of religious transgression or misconduct was to be reported to the ecclesiastical authorities. Of course, public penitence was aimed at teaching a lesson to all the faithful and preventing them from falling into heresy.
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Starotestamentalne wezwanie do pokuty za grzechy i nawrócenia
Call for repenance and conversion in the Old Testament
Autorzy:: Sobolewski, Zbigniew
Tematy:: formy pokuty
pokuta
duch pokutny
modlitwa
post
jałmużna
zatwardziałość serca
nawrócenie.
forms of penance
penance
spirit of penance
prayer
fast
alms
hardness of heart
conversion; Pokaż więcej
Wydawca:: Wyższe Seminarium Duchowne im. św. Jana Pawła II Diecezji Siedleckiej
Powiązania:: https://bibliotekanauki.pl/articles/2056801.pdf Link otwiera się w nowym oknie
Opis:: Not only in the Old Testament, but in the pagan religions we meet with many forms of penance for sins and conversion. This raises the desire of reparation of evil done and liberation from sins. God in the Old Testament very often called to conversion both individual persons as well as the whole community of Israel. He revealed His mercy, kindness and graciousness for people whose sins remain unpaid by excusing of the sentence. The readiness to forgive sins of those, who repent and the will to bestow them with peace fully expresses His kindness and mercy. The author in the present article discusses the necessity and nature of penance, to which the just and at the same time merciful God urges his people. Then, the hardness and impiety, idolatry and resistance will be shown, because they brought the right punishment of God and shut out the possibility of forgiveness and reconciliation. Finally, the common penitential practices and penitential liturgy in the Old Testament will be discussed, as they express the desire of sincere conversion. Prayer, fasting and almsgiving became in Christianity the main practices, which serve to obtain the forgiveness of sins and rebuild the communion with God.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: O sakramencie pokuty w kazaniach ks. Piotra Skargi i Konstantego Szyrwida (podobieństwa i różnice)
About the Sacrament of Penance in priest Piotr Skarga and Konstanty Szyrwid’s sermons (similarities and differences)
Autorzy:: Paluszak-Bronka, Anna
Tematy:: Sacrament of Penance
sermon
Jesuits; Pokaż więcej
Wydawca:: Uniwersytet w Białymstoku. Wydawnictwo Uniwersytetu w Białymstoku
Powiązania:: https://bibliotekanauki.pl/articles/2109542.pdf Link otwiera się w nowym oknie
Opis:: The subject of this paper is teaching about the Sacrament of Penance by priest Piotr Skarga and Konstanty Szyrwid, whereas its aim is to show similarities and differences in considerations of the two monks, as well as to determine what they resulted from. The research material comprises sermons titled “O Czwartym Sakramencie o Pokucie” (“About the Fourth Sacrament of Penance”) from the collection Kazania o siedmiu Sakramentach (Sermons about the Seven Sacraments) written by Piotr Skaga and “Punkta na Czwartą Niedzielę Adwentu” (“Points for the Fourth Sunday of the Advent”) from volume I of Punkty kazań (Points of the Sermons). The analysis of the material has shown that both preachers talk about the sacrament in the same way. It results from the fact that the main source of the Jesuits’ sermons were the Bible and patristic texts approved by the Council of Trent, which were to be interpreted according to the methods indicated by the Roman Catholic Church. It guaranteed unity of teaching, especially when all the doctrinal differences appeared along with varied, sometimes radically different, reading of the Holy Bible. Furthermore, Szyrwid must had known Skarga’s sermons, he might have been inspired by them. It is known they were to be read by the monks learning to deliver speeches. Insignificant differences, limited to the amount of presented contents, as proven by the above depiction, are the outcome of different goals set by the monks. Skarga’s output had a defined purpose – a polemic with persons of other faiths. The intention of Szyrwid, however, who had written his sermons in the time when disputes between Reformation and Counter-Reformation were fading away, was to enlighten the faithful. Hence, he did not have to explain the entire complicated and difficult content denied by persons of other faiths to the reader, and he could focus on teaching about this sacrament’s benefits and showing the followers how to prepare for penance. The second essential factor that affects the above mentioned differences is the structure of the sermons. Szyrwid, contrary to Skarga, did not write lengthily. His texts are in the form of points and summaries. They present theses, and next (using a quotation, paraphrase or allusion) they refer to the Holy Bible or to the papers written by the Fathers of the Church. Szyrwid’s comments are rather scarce, and often entirely absent.
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Nadużycia wobec Eucharystii w świetle średniowiecznych ksiąg pokutnych („Libri poenitentiales”)
Misuses of the Eucharist in the Light of Medieval Penitential Books (“Libri Poenitentiales”)
Autorzy:: Pałęcki, Waldemar
Tematy:: sakrament pokuty
pokuta taryfikowana
księgi pokutne
Eucharystia
Sacrament of Penance
tariff penance
penitential books
the Eucharist; Pokaż więcej
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Powiązania:: https://bibliotekanauki.pl/articles/32062797.pdf Link otwiera się w nowym oknie
Opis:: The Church’s penitential practice has been changing over the centuries and it assumed various forms. One of the interesting issues in this field is showing the attitudes assumed by the clergy and the faithful towards the Eucharist, and presenting the misuses that they could commit. The misuses concerned both the conditions one had to meet in order to properly celebrate the Holy Mass, the very celebration, and storing the Eucharist. In most penitentials it was stressed that the Holy Mass should be celebrated in one’s own community, and outside it – only with the bishop’s permission. It was also emphasized that a priest was allowed to celebrate a definite number of masses on a given day and on one altar (about five). It was impermissible for a priest to offer a Holy Mass for suicides or for persons who were sentenced to death. Priests had to take care of the proper form of celebration. According to penitential books it was a sin if a priest lost the corporal, if he celebrated the Mass while being intoxicated, or if he said the texts of the Mass —especially the Mass canon—carelessly. Medieval penitential books allow learning about the care with which the Eucharist was treated, and what misuses could be committed by the Christians of those times. Numerous canons presenting irregularities and the penances corresponding to them allow showing the timeless value and beauty of the Eucharist as the source and the peak in the life of the Church.
Dostawca treści:: Biblioteka Nauki

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Tytuł:: „Paenitentia" i „Exomologesis" w „De Paenitentia" Tertuliana
„PAENITENTIA” AND „EXOMOLOGESIS” IN TERTULLIAN’S „DE PAENITENTIA”
Autorzy:: Tyburowski, Krzysztof
Tematy:: Tertulian
pokuta
exomologesis
grzech
penance
sin; Pokaż więcej
Wydawca:: Instytut Teologiczno-Pastoralny im. św. bpa Józefa Sebastiana Pelczara
Powiązania:: https://bibliotekanauki.pl/articles/490154.pdf Link otwiera się w nowym oknie
Opis:: Tertullian in his treatise De paenitentia written at the end of the Catholic period of his life, believes that God can forgive the sins of man, and the penance is a prerequisite for this. First, a person can receive God’s mercy by taking repentance before baptism. The effect of this is forgiveness of all sins in the sacrament of baptism. Such a penance is determined by the word paenitentia. After having committed a mortal sin after baptism, Tertullian sees the opportunity to enter once again the path of repentance and receiving forgiveness through public confession and also severe public penance. He leaves so the way leading to the rapprochement to God, which is determined by the word exomologesis.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 8.

Tytuł:: „Czyściec na ziemi” – możliwość, natura i skutki
Autorzy:: Kulik, Bogdan
Tematy:: eschatology
Purgatory
penance
eschatologia
czyściec
pokuta; Pokaż więcej
Wydawca:: Uniwersytet Papieski Jana Pawła II w Krakowie
Powiązania:: https://bibliotekanauki.pl/articles/2142840.pdf Link otwiera się w nowym oknie
Opis:: Celem artykułu jest przypomnienie, że w świetle wypowiedzi Magisterium Kościoła, teologów i mistyków warto podjąć refleksję nad tzw. „czyśćcem na ziemi”, czyli świadomym i dobrowolnym procesem oczyszczania się z konsekwencji grzechów, który jeśli nie zostanie ukończony przed śmiercią, swoje dopełnienie będzie miał po niej, w stanie nazywanym czyśćcem. Artykuł składa się z trzech części omawiających kolejno: możliwość, naturę i skutki tzw. „czyśćca na ziemi”, a zostaje zwieńczony wnioskiem natury praktycznej, zachęcającym do odpowiedzialnego zaangażowania we własny rozwój duchowy.
The aim of this article is to remind us that in the light of what the Magisterium of the Church, the Theologians and the Mystics declare, it is worth considering the so-called „Purgatory on Earth”, which is a conscious and voluntary process of purification from the consequences of sins, which if not fulfilled before death, will have its completion after it, in the state called Purgatory. The article consists of three parts, which consecutively discuss: the possibility, the nature, and the effects of the so-called „Purgatory on Earth” and it closes with a practical conclusion to encourage responsible involvement in one’s own spiritual development.
Dostawca treści:: Biblioteka Nauki

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Tytuł:: A Selection of Issues Concerning Friday as The Day of Penance in The Aspect of Canon Law
Autorzy:: Czaja, Arkadiusz Mirosław
Tematy:: cannon law
sacred time
day of penance; Pokaż więcej
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Powiązania:: https://bibliotekanauki.pl/articles/1195128.pdf Link otwiera się w nowym oknie
Opis:: As for the days of penance the Church legislator set the minimum which Catholics should obey as common practice . Therefore, the mandatory days of penance have been established in the Roman Catholic Church . Among these, there are all Fridays of the entire litrugical year . The purpose of this study is to present one particular type of sacred time from the perspective of law as well as to take part in the discussion on the sanctifying influence of Friday on Catholics . Friday is of special significance for spirituality of all the faithful, as it is closely related to which concern the penance on Friday, both with other people, in pub-lic, as well as individually, in private, is a symbol of cooperation with the universal Church, hence Catholics ought to take acts of mortification and devote them-selves to prayer frequently .
Dostawca treści:: Biblioteka Nauki

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Tytuł:: Posługa kapłańska w sakramencie pokuty Kościoła pierwszych wieków
Priestly Service in the Sacrament of Penance in the First Centuries of the Church
Autorzy:: Kwiatkowski, Krzysztof
Tematy:: sakrament pokuty
spowiednik
sacrament of penance
confessor; Pokaż więcej
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Powiązania:: https://bibliotekanauki.pl/articles/31339123.pdf Link otwiera się w nowym oknie
Opis:: The penance practice of the Church changed during the ages. One of the invariable elements of the sacrament of penance and reconciliation is the service of the dispenser. Particular stages of the canon penance that was the form of celebration of this sacrament in the first centuries of the Church, i.e. entering the state of penitents, the period of penance and reconciliation, had a liturgical character and occurred with the participation of the whole community of the Church. The bishop (and later also the presbyter), who was at the head of the Christian community, made the decision about admitting to the state of penitents, led the penitential rites, heard the confession (if a confession was necessary), determined the way penance was to be performed, as well as its length. In each period of penance the gesture of laying on of hands took place. In that period we find the so-called dispenser's functions defined as the classic ones: he is called the father, teacher, physician and judge. Priestly service in the penance process had an ecclesial character. Excluding someone from the community and admitting him to it anew was an important element of the penance process in that period. An analogy is seen between the catechumenate that prepared one for baptism and introduced him to the Church, and canon penance that was including a sinner into the community of salvation again, as he had been excluded from it because of sin.
Dostawca treści:: Biblioteka Nauki

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