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Wyświetlanie 1-10 z 421
Tytuł:
Stefan Wyszyński’s Personalistic Vision of Upbringing
Autorzy:
Gruca-Miąsik, Urszula
Parzyszek, Magdalena
Tematy:
personalism
Christian personalism
upbringing
Pokaż więcej
Wydawca:
Uniwersytet Papieski Jana Pawła II w Krakowie
Powiązania:
https://bibliotekanauki.pl/articles/1199260.pdf  Link otwiera się w nowym oknie
Opis:
The personalistic concept of man, especially the one based on the philosophy of St. Thomas Aquinas, underscores the full autonomy of the human person, his freedom, the gradual discovery of the truth and good, and choices in accord with this cognition. The key issue in Stefan Wyszyński’s personalism is the integral vision of the human person. This personalism is a system of upbringing that respects the nature and value of man who ‘humanizes’ the world and expresses himself while constantly evolving. He gives a personal, social and dynamic character to the community in which he functions. He has a right to be brought up in keeping with his nature and ultimate destiny.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Myśl personalistyczna w rosyjskiej filozofii religijnej
The Personalistic Thought in Russian Philosophy of Religion
Autorzy:
Gorban, Richard
Tematy:
personalizm rosyjski
personalizm Bierdiajewa
personalizm Szestowa
personalizm Łosskiego
personalizm Karsawina
osoba symfoniczna
Russian personalism
Berdiaev’s personalism
Shestov’s personalism
Losski’s personalism
Karsavin’s personalism
symphonic person
Pokaż więcej
Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Powiązania:
https://bibliotekanauki.pl/articles/31233606.pdf  Link otwiera się w nowym oknie
Opis:
The idea of personalism is present in the pre-Soviet Russian philosophical and theological thought. There were eminent philosophers who played meaningful roles in its development. The question about the relationship between God and man was important for them, and it is from this perspective that they treated man’s relationship to the whole reality created by God, and the interpersonal relationship. The most important question here remained the problem of man himself, who he is, what his place is among other beings, what tasks there are for him, and where he tends. In this knowledge of his own and the world’s reality the human person was a separate mystery. In his considerations each Russian thinker presented his own vision of the human person, creating thereby the Russian personalistic direction, or even the Russian school of personalism. The following thinkers played a great role here: Berdiaev, Shestov, Karsavin, Losski, and others.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Filozofia personalistyczna Karola Wojtyły a alienacja współczesnego człowieka
Karol Wojtyła’s personalistic thought and the alienation of the contemporary man
Autorzy:
Podgórski, Ryszard
Tematy:
alienation
personalism
participation
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Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Powiązania:
https://bibliotekanauki.pl/articles/512321.pdf  Link otwiera się w nowym oknie
Opis:
social life is an unquestionable fact, although from a sociological point of view, it is a universal phenomenon. The sources pertaining to its genesis are various. Plato spoke of the organic entity of social life. Aristotle dis-cussed human needs in the social development of man. Jean-Jacques Rousseau referred to the convention hypothesis. Baruch Spinoza considered collective human actions as an expression of the general will of the Absolute. Christian philosophy sees social life as a natural and primary condition of the human being. In view of that, from the perspective of Christian personalistic philosophy, man makes up a part of the universum, living in the specified environment to which he is related in various ways. Through his psychophysical structure, man is out of his nature directed towards social life and consequently, he seeks contact with the other persons in the society. Therefore, Karol Wojtyła emphasizes the indispensability of social life in terms of material and biological needs of the human being and the intersubjective experiences by sharing thoughts, values and moral relations.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Aksjologiczny rozwój etyczny i jego implikacje duchowe w filozofii Karola Wojtyły
Axiological importance of spiritual life for ethical development in the philosophy of Karol Wojtyła
Autorzy:
Podgórski, Ryszard A.
Tematy:
ethics
personalism
axiology
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Wydawca:
Wydawnictwo Diecezjalne Adalbertinum
Powiązania:
https://bibliotekanauki.pl/articles/512626.pdf  Link otwiera się w nowym oknie
Opis:
The turn of the 20th century saw the origination of a tradition of analysing the nature of values (what is precious and good), i.e. what is value, what is its character? A postulate that explained the ontic status of values, the sources and mechanisms of origination of value, criteria of valuation, classification of values and – in a sociological meaning – the social functioning in culture and individual and social preferences of their accomplishment – all of this was an important issue. Wilhelm Windelband and Heinrich Rickert propagated the concept of axiology. Axiology won its renown thanks to the phenomenology of Edmund Husserl which – through the axiology of Max Scheler and Nicolai Hartmann, Dietrich von Hildebrand – breaks with the scientific anthropological vision of Auguste Comte. Therefore, when referring to phenomenology, Karol Wojtyła creates “adequate anthropology”. This multi-aspect Thomistic-phenomenological presentation of the human being by Karol Wojtyła has a significant axiological dimension for the development of spiritual life in the ethical personalism of Karol Wojtyła. This is the basis which we will use to ask the following question in this study: how does axiology influence the ethical and moral behaviour of a human being?
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
A Word from the Editor
Autorzy:
Lemmons, R. Mary Hayden
Tematy:
Society for Thomistic Personalism
Thomistic Personalism
Karol Wojtyla
Thomas Aquinas
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Wydawca:
International Étienne Gilson Society
Powiązania:
https://bibliotekanauki.pl/articles/507502.pdf  Link otwiera się w nowym oknie
Opis:
Altogether these papers demonstrate not only the degree to which Wojtyła relied on Aquinas’s anthropology, ethics and metaphysics, but also the insightfulness of Wojtyła’s arguments that the truth about the human person needs Thomistic personalism. As I’ve argued else-where, this is particularly the case given that the ubiquity of today’s secularism has left many unable to conceive that the wonders of nature have a divine cause, that missionaries have a divine wisdom worth hearing, and that love is more than a feeling. The secular person seeks comfort—not in God nor in self-transcending love—but in materialistic concerns or non-theistic and self-centered spiritualities. For, as John Paul II has pointed out, humans are attempting to live as if there is no God. The misery that inevitably results opens the door to searching for the better way offered by Thomistic personalism. However, more work by Thomistic personalists is necessary, especially in the realms of psychology, anthropology, family studies, personalist feminism, meta-physics, and ethics in the individual, commercial, social, cultural, and political realms.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Uczestnictwo jako personalistyczna wartość
Participation as a personalistic value
Autorzy:
Kisiel, Radosław
Tematy:
personalism
participation
value
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Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Powiązania:
https://bibliotekanauki.pl/articles/501457.pdf  Link otwiera się w nowym oknie
Opis:
Any person may participate in meetings, classes, academic, society, Church, family or Fatherland’s life. In herein article we will hold on reflection about participation as relevant feature of human being in the spirit of Karol Wojtyła. The present article concentrates on the aspect of correlation between act and person consequent to the fact that deeds are fulfilled by people and “mutually with other” people. That is a consequence of the fact that the person exists “mutually with other” people. The characteristic of community, co-participation is stamped on human’s existence. Fulfilling deeds by the person himself forms a fundamental value. Cardinal K. Wojtyła terms it as “Personalistic value labor”. That value is different than every kind of moral values which are fulfilled labor values and they eventuate from reference to norm. Participation doesn’t mean only varied forms of reference of a person to other people or unit to society but it also means essentials of these forms which are deeply embedded in person. Acting “mutually with others” is convenient for transcendence and integration of person in labor, when the person chooses the same as others and chooses because others choose. Participation in case of acting with others comprises and expresses self – determination of the person, hence it is in a way a more complete image. However there are possible certain forms of constriction or even crossing out of participation. Such situation is possible mostly by lack of participation descended from entity and principal of action or throughout making participation impossible derived from extraneous of person and consequent to the wrong structure of acting community. First obstacle in a way to participation is called individualism and the second is called totalism. Despite efflux of time individualism and totalism are one of the utmost threats to our society and it begins from improper understanding of participation.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
From Post-Truth to Post-Justice? In Defence of Truth in the Era of Post-Truth. A Contribution to the Debate
Autorzy:
Wojtyła, Wojciech
Tematy:
person
society
justice
personalism
Pokaż więcej
Wydawca:
Stowarzyszenie Absolwentów i Przyjaciół Wydziału Prawa Katolickiego Uniwersytetu Lubelskiego
Powiązania:
https://bibliotekanauki.pl/articles/55992040.pdf  Link otwiera się w nowym oknie
Opis:
The article explores the interplay between truth and justice, two primary values in humanistic and social spheres. The thesis maintains that even in the post-truth era, where facts are often disregarded, justice still motivates an individual to seek objective truth. Ultimately, justice is a crucial norm in society and cannot be abandoned for the betterment of humanity. To foster a just society, it is imperative to acknowledge and recognise objective truths. Therefore, comprehending mankind and the fundamentals of social structures is crucial for the attainment of fair and impartial interpersonal relationships. The absence of truth compromises the credibility of justice, resulting in vacuous verbiage from politicians, a mere slogan and a façade for totalitarian regimes.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
COMMUNIO AND COMMUNICATIO: THE ROLE OF COMMUNICATION FOR PARTICIPATING IN PUBLIC LIFE
Autorzy:
Gondek, Paweł
Tematy:
personalism
man
community
communication
participation
Pokaż więcej
Wydawca:
International Étienne Gilson Society
Powiązania:
https://bibliotekanauki.pl/articles/507478.pdf  Link otwiera się w nowym oknie
Opis:
The article discusses the issue of man’s participation in public life in the context of communication processes which play an important role in shaping the consciousness of community. Every community exists because of the relationships between the people involved in it. Thus, communication is the most perfect way for people to express themselves within the community. This relational dependency between the community and communication becomes the core of public participation. Persuasive communication plays the dominant role there, which is significantly important at the moment of message authentication. Persuasive communication has its foundation in the art of rhetoric and has been present in public life since the ancient Greece. Today, however, the mass media seem to dominate the communication in society by using means of persuasion and the public discourse detached from the context of interpersonal relationships.
Dostawca treści:
Biblioteka Nauki
Artykuł
Wyświetlanie 1-10 z 421

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