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Wyszukujesz frazę "rationalism" wg kryterium: Temat


Tytuł:
The sources of rationalism in Croatia in the eighteenth and nineteenth centuries. A study of less obvious cases (physics, theology, and politics)
Autorzy:
Boguska, Anna
Tematy:
rationalism
Enlightenment
Croatian rationalism
Croatian Enlightenment
intellectual history
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Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Powiązania:
https://bibliotekanauki.pl/articles/951600.pdf  Link otwiera się w nowym oknie
Opis:
The paper is an attempt to describe the reception of the idea of rationalism in order to represent its reworking in the eighteenth and nineteenth centuries in Croatia in three areas – physics, theology and politics. The authoress reveals how the method developed by Newton in the field of natural sciences has found an application in other disciplines of knowledge, and most of all in theology. In Croatia, this resulted in the application of the category of Kantian reason to ethical considerations. As a rationalist project in the field of politics, cameralism is indicated, an economic doctrine popular in the German and Austrian territories which was closely connected with the development of the enlightened monarchy and bureaucracy in the early modern period.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Rationalism in action as basis for the fight against the crisis
Autorzy:
Dyla, Kamila
Ślęzak, Klaudia
Tematy:
rationalism
crisis
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Wydawca:
Europejskie Stowarzyszenie Studentów Prawa ELSA Poland
Powiązania:
https://bibliotekanauki.pl/articles/478583.pdf  Link otwiera się w nowym oknie
Opis:
Different scenarios are devoted to current events, some assume in nature disaster, seeing the collapse of the euro area and the EU. Others, however, although they have every day more and more, they see consolidation in the crisis of the Eurozone and the EU whole as a result of taking any effective action as it was accompanied by the previous diaphragms. Danger, which involves the actual destabilization can induce that the old member countries might be tempted to focus on cooperation, without looking for new partners making increasingly difficulties, which are trying to highlight their demands by blocking the decision-making process of the Union. In turn, some of the new members of the Union may fall into claustrophobic selfimportance (inability?) such countries, covering their weaknesses by external threats will increase abstinence in relation to joint to the decision-making process. We believe that the European Union has rolled off on Hallsteinow bicycle integration, maybe not so far but certainly into a side road. The authors of this article are “for” the creation of a better Europe, a united, strong and open to trade. But throughout this process, let us not forget about our own countries which gives us a basis for political and civil freedoms, acting boundary fence with Eurosphere. Frederic Bastiat wrote If we are talking about us, I think that the country is not, or should not be anything other than a common force established in order not to become a tool of oppression and mutual plunder. On the contrary, it is in order to give everyone his due, and to prevailed justice and security.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Prawo i racjonalizm
Autorzy:
Łuszczyński, Artur
Tematy:
law
rationalism
prawo
racjonalizm
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Wydawca:
Uniwersytet Marii Curie-Skłodowskiej. Wydawnictwo Uniwersytetu Marii Curie-Skłodowskiej
Powiązania:
https://bibliotekanauki.pl/articles/609267.pdf  Link otwiera się w nowym oknie
Opis:
The article makes an attempt to analyze particular relations connecting the law and rationality. In the widely-held feeling, the law is a natural derivative of mind and such an approach is strongly placed in the history of ideas (Cicero, Saint Thomas Aquinas, and others). However, the crash of the Enlightenment project makes us reevaluate a lot of beliefs. It turns out that mind and its power in social problems is the issue of an agreement, conventions and does not resemble a mathematical equation. The author believes that a lot of foundations of a modern democracy, including legal institutions, are a kind of a contemporary myth, illusion taking the form of being seemingly reasonable.
Artykuł jest próbą analizy szczególnych relacji łączących prawo i racjonalizm. W powszechnym odczuciu prawo jest naturalną pochodną rozumu i takie postrzeganie ma bardzo silne oparcie w historii idei (Cyceron, św. Tomasz z Akwinu i inni). Jednakże dziejący się na naszych oczach krach oświeceniowego projektu każe przewartościować wiele sądów. Okazuje się bowiem, że rozum i jego władza w sprawach społecznych są kwestią umowy, konwencji i niekoniecznie przypominają równanie matematyczne. Autor wyraża pogląd, że wiele z fundamentów współczesnych demokracji, również tych wyrażanych przez instytucje prawne, jest jakąś formą nowożytnego mitu, iluzji, przybierającą kształt pozornie rozumowy.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Antropologická téma v sociálnej filozofii kritického racionalizmu
Autorzy:
Cehelník, Marián
Tematy:
Social Philosophy
critical rationalism
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Wydawca:
Instytut Studiów Międzynarodowych i Edukacji Humanum
Powiązania:
https://bibliotekanauki.pl/articles/2147468.pdf  Link otwiera się w nowym oknie
Opis:
The work is dealing with the analysis of K. R. Popper ́s philosophical concepcion of critical rationalism. Popper ́s anthropological concepcion can be viewed against the background of two fundamental areas: 1. General methodological and epistemological issues; 2. Sociophilosophical and political issues. Rather than being viewed as a narrow epistemological standpoint, critical rationalism is conceived of as an approach to life and attitude to life with its specific ethical foundation resulting from a moral choise. Popper ́s anthropological conception is a rational conception of survival, based on the idea of criticism.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Epistemologia Kanta jako rozwiązanie sporu empiryzmu z racjonalizmem
Kant’s Epistemology as Conclusion of Dispute Between Empiricism and Rationalism
Autorzy:
Wendland, Michał
Tematy:
epistemology
rationalism
empiricism
transcendentalism
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Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Powiązania:
https://bibliotekanauki.pl/articles/950268.pdf  Link otwiera się w nowym oknie
Opis:
The article concerns some of the most important elements of I. Kant’s epistemology and its connections with earlier epistemological ideas, namely rationalism and empiricism. The history of dispute between rationalism (Descartes, Leibniz) and empiricism (Locke, Berkeley, Hume) is hereby shortly presented while Kant’s own philosophical achievements are suggested to be both alternative and synthesis of these. The main core of this paper is summary of basis of Kant’s Critique of Pure Reason; some most important categories are described: apriorism, synthetic and analytical judgements, knowledge a priori and a posteriori, main ideas of transcendental esthetics (two forms of pure intuition: time and space), main ideas of transcendental logic (forms of judgement and twelve categories). Also the meaning of Kant’s „copernican revolution” is presented as a turning point for classical German philosophy as well as for whole modern epistemology.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Shaftesbury as Popperian: critical rationalism before its time? Part I
Autorzy:
Amir, Lydia
Tematy:
humor, critical rationalism, Shaftesbury
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Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Powiązania:
https://bibliotekanauki.pl/articles/1622088.pdf  Link otwiera się w nowym oknie
Opis:
Shaftesbury has assigned humor an unparalleled role within philosophy, which maybe encapsulated in the following tenets: (1) ridicule is the test of truth; (2) humor andgood humor have a habilitating function with regard to truth; (3) the most effective criticism is humorous; and (4) humor is the mark of rationality. In the present article, I introduce Shaftesbury's views on ridicule, good humor and humor in order to assessboth the originality and viability of Shaftesbury's contribution. I argue, first, thatShaftesbury's views on ridicule as a test of truth and on good-humor as habilitatingtruth are thoroughly original, but cannot be implemented without adhering to hismetaphysics and epistemology. Second, Shaftesbury's views on humor are only partiallyoriginal, though these can be implemented independently of metaphysical andepistemological assumptions for the greatest benefit of philosophers in general andcritical rationalists in particular. I conclude that not only does Shaftesbury anticipatethe view that critical thinking is the core of rationality, the main principle of the viewknown as critical rationalism associated with the renown 20th century philosopherof science and social philosopher, Karl Popper, but he also offers a viable meansto enhance criticism as rationality by taking into consideration the psychologicalresistance to criticism that Popper acknowledges but refuses to address.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Shaftesbury as Popperian: critical rationalism before its time? Part II
Autorzy:
Amir, Lydia
Tematy:
humor, critical rationalism, Shaftesbury
Pokaż więcej
Wydawca:
Uniwersytet Szczeciński. Wydawnictwo Naukowe Uniwersytetu Szczecińskiego
Powiązania:
https://bibliotekanauki.pl/articles/1622149.pdf  Link otwiera się w nowym oknie
Opis:
Shaftesbury has assigned humor an unparalleled role within philosophy, which maybe encapsulated in the following tenets: (1) ridicule is the test of truth; (2) humor andgood humor have a habilitating function with regard to truth; (3) the most effective criticism is humorous; and (4) humor is the mark of rationality. In the present article, I introduce Shaftesbury’s views on ridicule, good humor and humor in order to assessboth the originality and viability of Shaftesbury’s contribution. I argue, first, that Shaftesbury’s views on ridicule as a test of truth and on good-humor as habilitating truth are thoroughly original, but cannot be implemented without adhering to his metaphysics and epistemology. Second, Shaftesbury’s views on humor are only partially original, though these can be implemented independently of metaphysical and epistemological assumptions for the greatest benefit of philosophers in general andcritical rationalists in particular. I conclude that not only does Shaftesbury anticipate the view that critical thinking is the core of rationality, the main principle of the view known as critical rationalism associated with the renown 20th century philosopher of science and social philosopher, Karl Popper, but he also offers a viable means to enhance criticism as rationality by taking into consideration the psychological resistance to criticism that Popper acknowledges but refuses to address.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Między codziennością a „państwem Platona”. Racjonalistyczne aspekty twórczości Łukasza Opalińskiego
Between Everyday and “Plato’s Republic”: Rationalist Aspects of Łukasz Opaliński’s Work
Autorzy:
Raubo, Grzegorz
Tematy:
Łukasz Opaliński
Baroque
literature
rationalism
philosophy.
Pokaż więcej
Wydawca:
Uniwersytet im. Adama Mickiewicza w Poznaniu
Powiązania:
https://bibliotekanauki.pl/articles/1533583.pdf  Link otwiera się w nowym oknie
Opis:
The article specifies the role of rationalism in the work of a distinguished Baroque author, Łukasz Opaliński. The source material for the study consists of: Rozmowa Plebana z Ziemianinem (1641), Polonia defensa contra Ioan[nem] Barclaium (1648), Coś nowego (1652), Pauli Naeoceli de officiis libri tres (1659), Poeta nowy (1661–1662).Łukasz Opaliński stated that reason is the most important cognitive faculty of the human being. Reason makes it possible to understand the rules of natural law, which is the source of ethical action among humans, and brings on understanding of the eschatological aim of human life, that is salvation. The possibilities of rational explanation do not, however, encompass the mysteries of religious faith or the basic concepts of natural philosophy, such as the elements, which are the principal components of matter.Rationalism belongs to the principal ideas of Opaliński’s political philosophy. He opted for a rational organization of the state and for rational ways of solving social problems (he underscored the role of common sense, rational dialogue of citizens and rational responsibility for the common good). The political formation that is best suited for rationalization of social life is monarchy. Seeing it as a model government, the author realised that it could not be introduced in the Poland of the 17th century, and consequently, apart from the eulogy of the monarchy, he proposed improvements in gentry democracy, especially in limiting of the “golden freedom”.An important sphere of externalization of Opaliński’s rationalist ideals was his theoretical thought on literature. He critically evaluated some examples of Baroque art of conceit. He underscored the role of rational sources of creativity and rational discipline in structuring a literary work, and his postulates in this field were close to the concepts of classicist criticism.
Dostawca treści:
Biblioteka Nauki
Artykuł
Tytuł:
Kontrowersyjność antynaturalizmu w racjonalizmie krytycznym
Antinaturalism Controversy in Critical Rationalism
Autorzy:
Hajduk, Zygmunt
Tematy:
antynaturalizm
racjonalizm krytyczny
antinaturalism
critical rationalism
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Wydawca:
Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Powiązania:
https://bibliotekanauki.pl/articles/2015767.pdf  Link otwiera się w nowym oknie
Opis:
The paper demonstrates the actual in critical rationalism naturalism – antinaturalism opposition. It is aimed at showing diagnoses of the recent discussion and critique of some classical conceptions of this opposition and possible application especially to social sciences philosophy. Current work on consolidation of the disciplinary synthesis of internalist history and philosophy of science as a response to criticisms of logical reconstructivism may take philosophy of science including philosophy of social sciences in new directions.
Dostawca treści:
Biblioteka Nauki
Artykuł

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