Temat: wisdom - Prolib Integro

Skocz do pozycji: 1.

Tytuł:: Do individual wisdom concepts depend on value?
Autorzy:: Kałużna-Wielobób, Alina
Tematy:: wisdom
values
popular wisdom concepts; Pokaż więcej
Wydawca:: Polska Akademia Nauk. Czasopisma i Monografie PAN
Powiązania:: https://bibliotekanauki.pl/articles/430766.pdf Link otwiera się w nowym oknie
Opis:: Psychological wisdom concepts were reviewed. 304 people aged 18-85 were tested with use of a questionnaire aimed at learning individual (popular) wisdom concepts. Popular wisdom concepts take into account broad declarative and procedural knowledge, life experience of a person and the features of his/her character. Explicitly, under a half of respondents take the following wisdom criteria into account (also acknowledged by the psychological concepts): balancing own profits with concern for others and relation to existential problems, such as sense and direction of life. The respondents lack the consciousness that wisdom is associated with: acting for common (global) good, deep and conscious reflection of value system (consciousness of subjective value system relativity, reflecting on the issue of objective values), the consciousness of limited nature of knowledge and logical thinking and developing relativistic and dialectic thinking. 5 clusters were differentiated, representing popular wisdom concept types. In order to verify the hypothesis about the connection between popular wisdom concepts and the value system of the research participants, value questionnaires were used: Scheler’s (SWS) and Schwarz’s Portrait Value Questionnaire (PVQ). The hypothesis was confirmed. Popular wisdom concepts (what people consider to be wisdom) are connected with values appreciated by them.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 2.

Tytuł:: A Polish adaptation of Monika Ardelt’s Three-Dimensional Wisdom Scale (3D-WS)
Autorzy:: Steuden, Stanisława
Brudek, Paweł
Izdebski, Paweł
Tematy:: wisdom
Polish adaptation
Three-Dimensional Wisdom Scale; Pokaż więcej
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II. Towarzystwo Naukowe KUL
Powiązania:: https://bibliotekanauki.pl/articles/2127729.pdf Link otwiera się w nowym oknie
Opis:: The article outlines the results of academic endeavors to develop a Polish adaptation of Monika Ardelt’s Three-Dimensional Wisdom Scale (3D-WS). The results obtained using the Polish version are comparable to those obtained using the original research instrument, which proves that the Polish 3D-WS can be successfully used for research purposes. The Polish adaptation consists of 39 items covering four dimensions: Cognitive, Affective, Self-Awareness, and Empathic. The scale testing procedure involved a research sample consisting of 475 people. The Cronbach’s alpha coefficient was .83 for the entire scale and oscillated between .64 and .77 for the subscales. Over the course of the study, it turned out that some subscales of the Polish 3D-WS can be influenced by sociodemographic factors such as age, sex, and education.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 3.

Tytuł:: Zdobycie mądrości według Syracha (Syr 6,18-37). Część II: Poddanie się mądrości i jego skutki (Syr 6,23-31)
The Acquisition of Wisdom According to Sirach (Sir 6:18-37). Part II: Yielding to Wisdom and its Effects (Sir 6:23-31)
Autorzy:: Piwowar, Andrzej
Tematy:: wisdom
acquisition of wisdom
yielding to wisdom
Sir 6
23-31
18-37.; Pokaż więcej
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Powiązania:: https://bibliotekanauki.pl/articles/1051353.pdf Link otwiera się w nowym oknie
Opis:: The second part of Sir 6:18-37 (vv. 23-31) is a continuation of the pericope’s first part (vv. 18-22). Unlike the first part devoted to wisdom formation, however, the second part focuses on yielding to wisdom and its consequences. Sir 6:23-31 may be divided into three sections. The first one (vv. 23-25) is characterized by the deployment of images connected with servitude, the second one (vv. 26-28) employs the imagery of hunting, whilst the third section (vv. 29-31) returns to the slavery imagery of part one. The second part of Sir 6:18-37 thus has a concentric structure with vv. 6:26-28 as its centre. The fragments framing the central part evince the development of the sage’s thought: while section one (vv. 23-25) concentrates only on yielding to wisdom, of giving up on personal freedom and of the hardships the search for wisdom entails, section three in its allusions to section one depicts the glorious future awaiting those willing to make an effort to acquire wisdom.To acquire wisdom, it is necessary to yield to it fully, the way a slave does to his master. A failure to do so prevents one from the acquisition of wisdom. The second prerequisite is a persistent search for wisdom that should encompass all spheres of life. The sage also indicates the fruits the search for wisdom brings, which include rest, joy, and happiness that wisdom imparts to all those that attain it. In the concluding section Sirach presents the highest distinctions available to those who make an effort and acquire wisdom.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 4.

Tytuł:: Wisdom quotient as a basic index of human cognitive categories and wisdom attributes
Autorzy:: Krawczyk, Henryk
Targowski, Andrew
Tematy:: human wisdom definitions
cognitive levels
wisdom attributes
relation analysis
intelligence and wisdom quotients
success quotients; Pokaż więcej
Wydawca:: Politechnika Gdańska
Powiązania:: https://bibliotekanauki.pl/articles/2197551.pdf Link otwiera się w nowym oknie
Opis:: Various understanding of human wisdom is discussed, from common-sense approaches through cognitive considerations to scientific analysis. The main cognitive levels are considered such as: filtering the available information about the appearing situation, comprehensive assessment of the situation, awareness of the consequences about the existing situation and reaction to the existing situation. The basic set of essential attributes like knowledge, skills, and inspirations are also analyzed. Based on these considerations some relations between cognitive levels and wisdom attributes are presented. It leads to a definition of the wisdom quotient which is a representative measure of human wisdom behaviors. Some representative cases of such behavior are specified and discussed as human attitudes. It is also shown how computer science approaches can support calculation of some wisdom indexes and, in consequence, allow understanding human wisdom.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 5.

Tytuł:: Duch i mądrość w Księdze Mądrości
Autorzy:: Kondracki, Andrzej
Tematy:: duch
mądrość
Księga Mądrości
spirit
wisdom
Wisdom of Solomon; Pokaż więcej
Wydawca:: Katolicki Uniwersytet Lubelski Jana Pawła II
Powiązania:: https://bibliotekanauki.pl/articles/1177908.pdf Link otwiera się w nowym oknie
Opis:: The Book of Wisdom uses a rich biblical Tradition concerning the personified Wisdom and the Spirit of God as a real presence of God among His creatures. Wisdom and Spirit as realities descending from God, and depending on Him, have their own self-existence. The author of the Book of Wisdom identifies Wisdom and Spirit on the cosmical level as the presence of God in the World, and on the anthropological level as the God’s factor acting inside of human being. Based on the previous biblical approaches of these two terms, Pseudo-Solomon concludes that Wisdom and Spirit are both the principium of moral human behavior. He points at the cosmical activity of the both and their renovating presence in human being and in the World.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 6.

Tytuł:: The Wisdom Encomium and Its Persuasive Function in the Book of Wisdom
Autorzy:: Muszytowska, Dorota
Tematy:: Wisdom of Solomon
encomium
praise of wisdom
epideictic rhetoric
deliberative rhetoric; Pokaż więcej
Wydawca:: Uniwersytet Kardynała Stefana Wyszyńskiego w Warszawie
Powiązania:: https://bibliotekanauki.pl/articles/2029023.pdf Link otwiera się w nowym oknie
Opis:: The Book of Wisdom is considered a coherent text characterised by genre syncretism. This article aims to examine the praise of wisdom in the Book of Wisdom for its persuasive functions. The encomium was used in the analysis as a typical genre of epideictic rhetoric. The text of the praise was analysed from the perspective of the features distinguishing this genre and determining its underlying structure. The analysis led to the conclusion that the author used the possibilities of the genre to teach the recipients what wisdom they should seek and to encourage them to take actions to achieve it. The encomium in the Book of Wisdom was subordinated to advisory rhetoric and is an essential element in the work’s structure.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 7.

Tytuł:: Psychologiczne koncepcje mądrości
Psychological Concepts of Wisdom
Autorzy:: Kałużna-Wielobób, Alina
Tematy:: mądrość
rozwój człowieka dorosłego
koncepcje mądrości
wisdom
adult development
wisdom concepts; Pokaż więcej
Wydawca:: Wydawnictwo Naukowe Dolnośląskiej Szkoły Wyższej
Powiązania:: https://bibliotekanauki.pl/articles/2141305.pdf Link otwiera się w nowym oknie
Opis:: Dokonano przeglądu psychologicznych koncepcji mądrości. Koncepcje C.G. Junga i E. Eriksona ujmują mądrość jako finalne stadium rozwoju osobowości, przejawiające się integracją i nadaniem życiu sensu. Mądrość ujmowano również jako najwyższe stadium rozwoju poznawczego: rozwinięcie myślenia relatywistycznego i dialektycznego (Riegel 1973; Kramer 2003; Labouvie-Vief 1982). Według modelu wiedzy eksperckiej zespołu P.B. Baltesa (Baltes, Staudinger 1995) mądrość obejmuje bogatą wiedzę deklaratywną i proceduralną oraz świadomość ich ograniczoności, odniesienie do sensu życia, kierowanie życiem i rozwojem, uwzględniając dobro osobiste i powszechne, odniesienie do wartości i tolerancję oraz cnoty charakteru przejawiające się w działaniu (Baltes, Glück, Kunzmann 2004). R.J. Sternberg definiuje mądrość jako zastosowanie ukrytej oraz jawnej wiedzy dla wspólnego pożytku, przez: równoważenie interesów osobistych, interpersonalnych i pozaosobowych, w krótkim i długim okresie oraz adaptację, modyfikację i zmianę środowiska (Sternberg 2001). M. Straś-Romanowska (2011) zwraca uwagę na duchowy aspekt mądrości. Możemy mówić o różnych sposobach „istnienia” mądrości: 1) mądrość jako ideał, 2) mądrość jako jakość, którą człowiek może nabywać w rozwoju, 3) mądrość jako fenomen obecny w potocznych wyobrażeniach.
Psychological concepts of wisdom were reviewed in the article. C.G. Jung and E. Erikson’s concepts describe wisdom as the final stage of personality development, manifesting itself in integration and making life meaningful. Wisdom was also described as the highest stage of cognitive development: developing relativist and dialectic thinking (Riegel 1973; Kramer 2003; Labouvie-Vief 1982). According to the expert knowledge model of P.B. Baltes’ team (Baltes and Staudinger, 1995), wisdom encompasses rich declarative and procedural knowledge, the consciousness of their limitations, a reference to the sense of life, managing life and development taking into account personal and common good, relating to values, tolerance and virtues of character that manifest in actions (Baltes et al. 2004). R.J. Sternberg defines wisdom as the use of secret and explicit knowledge for common benefit by balancing personal, interpersonal and non-personal interest, both short and long-term, together with environment adaptation, modification and change (Sternberg, 2001). M. Straś-Romanowska (2011) draws our attention to the spiritual aspect of wisdom. We can talk about different ways, in which wisdom “exists”: 1) wisdom as perfection, 2) wisdom as a quality, that can be acquired by the man during development, 3) wisdom as a phenomenon present in common imagination.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 8.

Tytuł:: Weisheit vs. Lebensweisheit – mit einem Seitenblick auf Schopenhauer
Wisdom vs. lebensweisheit – with a side glance at Schopenhauer
Autorzy:: Birnbacher, Dieter
Tematy:: Schopenhauer
die Weisheit
wisdom; Pokaż więcej
Wydawca:: Uniwersytet Łódzki. Wydawnictwo Uniwersytetu Łódzkiego
Powiązania:: https://bibliotekanauki.pl/articles/665995.pdf Link otwiera się w nowym oknie
Opis:: An increasingly complex and intransparent world makes for an increasing demand for trustworthy orientation. Thence the increasing demand for wisdom. What is wisdom? Wisdom primarily depends on the independence ascribed to a person or institution, but that does not imply that the notion of wisdom is amenable to an explicit definition. It is proposed to construct it as a cluster concept with cognitive, psychological and moral elements. The difference then becomes apparent between wisdom and lebensweisheit. The latter corresponds to prudence as understood by Epicurus and, in the same tradition, Schopenhauer, and lacks the moral elements essential to wisdom. In conclusion, the question is asked how far Schopenhauer, one of the most popular teachers of lebensweisheit in modern times, can be qualified as wise. This question is given a skeptical answer. Schopenhauer meets many, but not all conditions necessary for wisdom.
Weisheit wird gesucht, weil in einer zunehmend komplexer und intransparenter werdenden Welt Vertrauenswürdigkeit gesucht wird. Vertrauenswürdigkeit ist ihrerseits abhängig von der der jeweiligen Person oder Institution zugeschriebenen Unabhängigkeit. Der Beitrag argumentiert, dass sich der Begriff der Weisheit einer expliziten Definition entzieht und als Clusterbegriff mit teils kognitiven, teils psychologischen, teils moralischen Elementen gefasst werden sollte. Durch die letzteren Elemente unterscheidet sich Weisheit wesentlich von Lebensweisheit, wie sie Epikur und in seiner Nachfolge Schopenhauer verstehen. Sie sind für den „weisen Richter” charakteristischer als für den „weisen Ratgeber”. Die Frage, wie weit Schopenhauer, einer der meistgelesenen modernen Weisheitslehrer, selbst als weise gelten kann, wird am Ende skeptisch beantwortet: Schopenhauer erfüllte viele, aber nicht alle Bedingungen, die an Weisheit zu stellen sind.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 9.

Tytuł:: Uniwersytet w czasach marnych
Autorzy:: Tadeusz, Gadacz,
Tematy:: university
education
humanitarianism
wisdom; Pokaż więcej
Wydawca:: Uniwersytet Warszawski. Wydawnictwa Uniwersytetu Warszawskiego
Powiązania:: https://bibliotekanauki.pl/articles/892144.pdf Link otwiera się w nowym oknie
Opis:: In the article I show the link between the crisis of the contemporary university and the crisis of the European humanity. It is expressed by an imbalance between the material and the spiritual dimensions of life and the domination of the hedonic, utilitarian and vital value above the aesthetic, moral and intellectual values. However, in science it is expressed in the shaping for the 19th century domination of science over the humanities. Its effect is to displace the theory in Greek meaning, understood as the admiration for the truth, goodness and beauty, by the theory understood as a useful scientific hypothesis. Crowding out of education, understood as the acquisition of human competency, through the education understood as equipping entities of the work in practical competence. In the article I put a postulate that the university should again become a space of free thought, independent of the pressures of politics and the economy. It should free itself from the bureaucratic yoke and regain the confidence to be able to give a full, universal education.
Dostawca treści:: Biblioteka Nauki

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Skocz do pozycji: 10.

Tytuł:: Wise functioning and coping strategies in adolescents: Age as an intervening variable
Autorzy:: Małgorzata, Szcześniak
Wojciech, Rodzeń
Agnieszka, Malinowska
Laura, Kaliczyńska
Świątek, Agata H.
Tematy:: wisdom
coping strategies
adolescents; Pokaż więcej
Wydawca:: Akademia Pedagogiki Specjalnej im. Marii Grzegorzewskiej. Wydawnictwo APS
Powiązania:: https://bibliotekanauki.pl/articles/896662.pdf Link otwiera się w nowym oknie
Opis:: As we know relatively little about the development of wisdom in youth, the following study was designed to examine whether and how wise functioning would predict coping strategies in adolescents. As layperson’s implicit theories of wisdom suggest that wisdom varies by age, we wanted to see if and how age might correlate with wisdom, and examine the role of age as a mediator between wisdom and coping. Consequently, this article provides some initial evidence indicating that wise thinking, behaving, and age are related to coping strategies. It seems that wise individuals act when confronted with adversity and obstacles, focusing on the benefits that follow from stressful events. At the same time, they try to avoid using responses that are commonly considered less adaptive or immature: denial or substance use. These choices may be related to the equilibrium between knowledge and doubt that is believed to be the core of wisdom. Therefore, being wise lies not in what is known, but rather in the way in which the knowledge is used in everyday life and experienced as time passes by.
Dostawca treści:: Biblioteka Nauki

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